Council for a Parliament of the World's Religions
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Professor Wande Abimbola
Imam Afroz Ali
Dr. A. T. Ariyaratne
Ms. Omie Baldwin
Marta Benavides
Canon Gideon Byamugisha
President Jimmy Carter
Sister Joan Chittister
Rev. Tim Costello
Rev. Andras Corban-Arthen
Andrew Cohen
His Holiness Tenzin Gyatso The XIVth Dalai Lama
Dr. Homi Dhalla
Hugh Evans
Tim Fischer
Mrs. Ryoko Foose
Fr. Laurence Freeman
Tonya Gonnella Frichner
Jonathan Granoff
Uncle Max Harrison
Dr Haruhisa Handa
Rabbi Brad Hirschfield
Ms. Linda Hogan
Dr. Joel Hunter
Robert Houndohome Hounon
Dato’ Seri Anwar Ibrahim
Mr. Clarence Jackson
Dr. Dipak Jain
Dr Jennie R Joe
Mandaza Kandemwa
Doug George-Kanentiio
Dr. Azza M. Karam
Kim Hourn Kao
Ms. Norma Kassi
H.E. Prof Mahmud Erol Kilic
Leo Killsback
Hon Michael Kirby
Rabbi Irwin Kula
Hans Kung
Tsugio Kuzuno
Rabbi Michael Lerner
Margaret Lokawua
Chief Oren Lyons
Katherine Marshall
Sri Swami Mayatitananda (Mother Maya)
Rabbi Michael Melchior
Pastor Ray Minniecon
Lucy Mulenkei
Prof. Dr. Siti Musdah Mulia
Dr. Chandra Muzaffar
Ms. Minnie Naylor
The Most Venerable Thich Nhat Hanh
Rev. Dr. Ishmael Noko
Francois Paulette
George Cardinal Pell
Christopher Peters
Anna Pinto
Constantino Pinto
Prof Dr. Tariq Ramadan
Uncle Bob Randall
Imam Feisal Abdul Rauf
Rabbi David Rosen
Rabbi David Saperstein
Ms. Joanne Shenandoah
His Holiness Sri Sri Ravi Shankar
Jathedar Singh Sahib Giani Gurbachan Singh
Arturas Sinkevicius
Darlene St. Clair
Dr. Joseph Henry Suina
Jake Swamp
Dr. M. Din Syamsuddin
Ven. Dharma Master Hsin Tao
Prof Burhanettin Tatar
Jonas Trinkunas
Dr. Mary Evelyn Tucker
Dr Maria Ulfah
Dr. William Vendley
Jim Wallis
Professor Joy Murphy Wandin
Mrs. Lally Lucretia M. Warren
Dr. Tu Weiming
Dr Rosita Worl
Prof Sakena Yacoobi
Nana Osei Boakyewa Yiadom

Dr. Mary Evelyn Tucker

Co-Founder and Co-Director, The Forum on Religion and Ecology at Yale Senior Lecturer and Senior Scholar at Yale University

Mary Evelyn Tucker is a Senior Lecturer and Senior Scholar at Yale University where she has appointments in the School of Forestry and Environmental Studies as well as the Divinity School and the Department of Religious Studies. She is a co-founder and co-director with John Grim of the Forum on Religion and Ecology at Yale. Together they organized a series of ten conferences on World Religions and Ecology at the Center for the Study of World Religions at Harvard Divinity School. They are series editors for the ten volumes from the conferences distributed by Harvard University Press. More...

"So it is true that in our modern world we've become gods controlling nature and that's in large measure because in one century we went from two billion to six billion people. We've become this huge presence on the planet --  devouring its resources. But also because our technologies have exploded -- within one lifetime --  absolutely exploded.  Even just an electric saw cutting down trees --  much less these immense machines that are now taking off mountaintops.  And so all of a sudden, we do perceive ourselves as somehow Gods over nature -- as invincible.  We can do anything.  And that's where technology without limits, technology without purpose, technology without any sense of respecting this complex immense system that we live within, can be absolutely unsettling for civilization itself.  And the fact of the matter is that civilization is at stake --  because we have overextended our presence.  We've overextended our technologies.  And we have overextended the expectation of our control.  We want to be in control and yet, what climate change, what pollution on this level, is saying -- We are out of control.  Because ecosystems --  the earth itself --  is speaking back to us.  And we've got to listen.  We've got to listen to these voices of nature once again.  So that we can sense how we can become co-creators --  not dominators --  of this system.  And that's been the big issue in interpreting the Western religions and the Genesis passage of --  give them dominion over the earth.  And let them be fruitful and multiply.  Now these are very problematic passages, if we take them literally.  And that's where we've got to --  and many theologians are --  absolutely re-interpreting dominion as stewardship.  And so on.  But even stewardship gives us the sense --   We're in control. And we've got to have other sensibilities. Other language, I think, for these human/earth relations that we're still discovering.  That's exciting.  That's an inter-generational work that we still have to do."
"We are participants in a process that will always be larger than our imagination or our best sciences can fully explain." Mary Evelyn Tucker in Science and Cosmology