Archive for the ‘CPWR’ Category
Parliament Trustee Robert Sellers discusses film as a means of reflecting on human drama occurring across the globe, and as a springboard for conversation regarding shared values and the role of Religions therein.
Every couple of years, I offer a course for both undergraduate and graduate students at my university entitled “Religion and Film.” This theology-prefix course, offered on the Friday nights and Saturday mornings of about half of the semester weekends, is identified by the following course description: “An exploration of the relationship of modern film and religion, particularly Christianity. The focus will be upon theological interpretations of the characters and plots of selected mainstream movies. Students will have an opportunity to explore how specific spiritual and ethical motifs are treated in film.”
Some may question why movies should be a source for theological reflection. There are several good reasons. First, the Divine doesn’t only confront us in sacred texts, so we are challenged to grapple with the Mystery and to “read the text” in all of life’s experiences. Second, the visual and audio, and, (now, even) 4D capabilities of contemporary films greatly enhance the impact that they can contribute to those who experience them. Third, many screenwriters, directors, and actors consciously determine to communicate profound insights through their work, yet many movie viewers assume that films do little more than entertain, which is a notion that should be challenged. And, finally, film is perhaps the most popular artistic medium today, and the largest demographic of moviegoers are young people—the very group that, regardless of their religious (or non-religious) background, might learn to appreciate the power that a good story has to shape one’s moral character.
The way in which I structure my class meetings enables students to watch 14 films during our sessions together, as well as to participate in small group presentations at the end of the semester. Seminar members write a theological reflection on each movie, focused upon a suggested theme such as life, identity, guilt, forgiveness, pain, coping, faith, hope, love, trust, redemption, transformation, acceptance, and interdependence.
Some students enter the course expecting to view overtly religious movies—Christian films, to be precise, since my university has Baptist roots and distinctiveness. But they suppose the course title “Religion and Film” really means “Religion in Film,” and thus we’ll be watching movies that serve an apologetic function, like The Passion of the Christ (2004) or God is Not Dead (2014), or at least films where some perceived Christian virtue is dramatized, as in Facing the Giants (2006). These young people may also believe the movies I select will unequivocally demonstrate the superiority of “our” faith by portraying the bad behavior of persons who aren’t Christ-followers.
Other students think that finding a theological meaning in a movie simply requires identifying the story element that is contrary to their own particular religious upbringing. Thus, they will write a paper decrying marriage unfaithfulness in The Bridges of Madison County (1995), greed in The Wolf of Wall Street (2013), or sexual abuse in The Kite Runner (2007). But the theological meanings I want them to engage are more subtle and more gray than black or white. The Bridges of Madison County, for example, could yield a helpful discussion about choices, The Wolf of Wall Street about consequences, and The Kite Runner about redemption.
Such assumptions, however, are wrong and have nothing to do with my purpose or approach. What I want to do is to acquaint students with the human drama as it unfolds in many cultures and among people of different religious traditions. Thus, some of the films I select originate in countries other than the United States, while the values implicitly or explicitly expressed in the stories are grounded not only in Christianity, but in a variety of other religious traditions. Films of this type that I’ve used productively include In a Better World (Denmark, 2010), The Sea Inside (Spain, 2004), Rabbit-Proof Fence (Australia, 2002), Monsieur Lazhar (Canada, 2012), The Color of Paradise (Iran, 1999), Tsotsi (South Africa, 2005), Ajami (Israel, 2009), Innocent Voices (Mexico, 2005), and Five Minutes of Heaven (Ireland, 2009).
I’ve discovered that movies can also stimulate rich conversations concerning perspectives from the Religious Other and, especially, about ways to relate to persons who follow other faiths. One of the best entrees to such a discussion is the sweet story Stolen Summer (2002). Students are particularly interested discussing their idea of the themes in two cinematically gorgeous films by Ron Fricke, neither with a plot or dialogue, entitled Baraka (1992) and Samsara (2011). These visual and emotional “masterpieces” elicit multiple interpretations.
Based upon several years of successfully challenging very bright university students to think creatively about pop culture, I heartily recommend that films be used to initiate conversations about our shared values and virtues as people who practice various religions. They not only entertain hundreds of millions of people around the world—including a host of faithful adherents of our own spiritual traditions—but they are often reservoirs of helpful theological insight about the Divine, our fellow human beings, and the world which we all share.
Robert P. Sellers is professor of missions and theology at Hardin-Simmons University in Abilene, Texas, and represents Cooperative Baptist Fellowship on the Interfaith Relations Commission of the National Council of Churches, USA. He is a member of the Board of Trustee of the Council for a Parliament of the World’s Religions.
The Parliament of the World’s Religions is coming home. For the first time since 1993, the largest, most historic global interfaith summit is returning to the United States in October 2015. We are honored to invite you to experience a taste of this life-changing gathering on November 13, 2014. Join us in the Parliament’s home city by hosting your own table or purchasing tickets as together we look with great excitement toward our 2015 Parliament of the World’s Religions in Salt Lake City, Utah!
A celebratory, pre-Parliament event, benefitting the Parliament of the World’s Religions:
5:30pm: A Festival of Faiths Reception
6:30pm: Benefit Dinner and Program
8:00pm: Dessert Reception
Chicago Cultural Center, Sidney R. Yates Gallery, 78 East Washington Street, Chicago
For Tickets: Chicago Pre-Parliament Benefit on Eventbrite
This vibrant evening of learning and celebration will be a glimpse of the Parliament to come! At the Faiths Fest Reception you will rediscover the unique and varied gifts of our gathered faith communities. Two dynamic new videos, produced by Baha’i Media Services will be premiered, showcasing our rich tradition and pointing us toward a bright future. Over dinner, you will be engaged and inspired by our brief program including a call to action from Dr. Arun Gandhi, grandson of Mohandas Gandhi, and rousing performances, bringing the spirit of the Parliament directly to you. And, the most compelling aspect of the evening will be your opportunity to pre-register for the eagerly anticipated 2015 Parliament!
We hope that you will be with us on this momentous evening! If you are unable to be physically present, please consider a generous donation. As we move boldly towards our long awaited 2015 Parliament, your support and presence helps us step with confidence into our future. Thanks to you, that future is here.
Parliament Chair Abdul Malik Mujahid, Former V.P. Al Gore, and National Spiritual Leaders to Conclude Religions for the Earth Conference at Multi-Faith Service in NYC
On Sunday, September 21, Parliament Chair Imam Abdul Malik Mujahid will be speaking at the Religions for the Earth Multifaith Service at New York City’s Cathedral Church of Saint John the Divine.
Mujahid’s view that “faith leaders must all join hands to save the only planet we have” will come to life at the service featuring a prestigious group of leaders in the religious, spiritual, and Earth-spiritual communities presented in collaboration with Former-Vice President of the United States Al Gore, who is also slated to speak.
Speakers and attendees will be enveloped in celebratory acts of music, performance and ritual all building toward a massive pledge of spiritual communities honoring the sacred environment in real, practical actions.
As a co-sponsor of the Religions for the Earth conference, the Parliament will be connecting with a strategic assembly of 200 other leaders in interfaith, religious, faith and spiritual organizations. Union Theological Seminary is hosting the conference as part of events kicking off NY Climate Week in advance of the United Nations Climate Summit.
In Mujahid’s view, the growing commitments faith communities are making to advance environmental protections will see more promising results by applying the influence leaders can have in multiple ways.
Mujahid says, “As more than 40 percent of America listens to pulpits every week, we must not only preach the gospel of sharing more and consuming less. But also, we must do our best to influence the guiding institutions to become more serious in urgently developing the relevant public policies. Better public policies and better consumer behavior both are needed. And this will be a major theme in the 2015 Parliament of the World’s Religions.”
Religions for the Earth Conference attendees will also participate in the biggest climate march in history, The People’s Climate March, expected to unite over 100,000 environmental stewards organizing from across all social institutions on Sunday, September 21. Faith and interfaith representation at the march will climb into the multiple thousands.
Peace activism in general will reach a global high on September 21, which is the United Nations official observance of International Day of Peace, coinciding with satellite climate events taking place all over the world.
The evening Religions for the Earth Multi-Faith Service is open to the public, featuring speakers including:
- Uncle Angaangaq Angakkorsuaq, Founder – IceWisdom International, Eskimo, Kalaallit Elder
- Chief Arvol Looking Horse, Lakota Sioux 19th Generation Keeper of the White Buffalo Calf Pipe Bundle
- Rabbi Ellen Bernstein, Founder – Shomrei Adamah, Keepers of the Earth
- Ms. Dekila Chungyalpa, Environmental Advisor to His Holiness, the 17th Gyalwang Karmapa Ogyen Trinley Dorje
- Father Edwin Gariguez, General Secretary – Caritas Philippines
- Former Vice-President Al Gore, Chairman – The Climate Reality Project
- Reverend Dr. Serene Jones, President, Union Theological Seminary
- Reverend Dr. James Kowalski, Director – Cathedral of Saint John the Divine
- Iriama Margaret Lokawua, Director – Indigenous Women Environmental Conservation Project
- Imam Abdul Malik Mujahid, Chair – Parliament of the World’s Religions
- Dr. Vandana Shiva, Founder – Navdanya
- Rev. Jim Wallis, President and Founder – Sojourners
- Terry Tempest Williams, Writer and Teacher
When: Sunday, September 21, 2014 at 6 p.m. EST
Where: The Cathedral Church of Saint John the Divine, 1047 Amsterdam Ave, New York, NY 10025
Religions for the Earth MultiFaith Service is being presented by host Union Theological Seminary, and co-sponsored by the Parliament of the World’s Religions, GreenFaith, Interfaith Center of New York, the World Council of Churches, Religions for Peace, and the Cathedral Saint John the Divine.
The Board of the Parliament voted this weekend to hold the next Parliament in the United States in 2015. The next Parliament marks the fifth modern Parliament and the first American Parliament in 22 years.
“America is the home base of the interfaith movement and it’s about time the Parliament come back home. The Parliament in 2015 will strengthen the interfaith movement through our listening, sharing and networking with each other,” says Chair of the Board Imam Abdul Malik Mujahid.
The interfaith activism in North America has at least doubled in the last 10 years, whereas it is sprouting all around the world where people who have never heard of the interfaith movement are now becoming part of it. As the next generation connects to issues of peace, justice and sustainability it is time to introduce these emerging leaders to the Parliament.
Dates and location will be announced shortly.
Since 1993, more than 37,000 delegates of 80 countries have come to the Parliament representing 50 plus traditions in programs, plenaries, cultural exchanges and dialogue. Parliaments held in the USA, South Africa, Spain, and Australia have amassed a global interfaith community committed to the advancement of a more peaceful, just, and sustainable world.
We Want To Hear From You:
As the Parliament prepares to announce the next host city please kindly share with us your preferences on themes, plans and costs as we create a Parliament 2015 for you.
Please stay connected in the coming days for these important announcements:
- Parliament 2015 Host City Announcement
- Parliament 2015 Dates
- Exclusive Pre-Sale Registration Instructions for Parliament Ambassadors, Supporters, and Partners
- On-Sale Dates and Rates to attend the 2015 Parliament
- Sponsorship and Exhibition Details
- Program Proposals
- Pre-Parliament Events Planning Around the World
- Volunteer, Intern, and Professional Openings with the 2015 Parliament
Become a Parliament Ambassador!
Join a select network of global Interfaith advocates conducting listening sessions with their communities to create the next Parliament. Ambassadors extend the Parliament platform for mobilizing people of faith for social action in their local communities and play an indispensable role in the evolution of the Parliament movement. Read more…
The Parliament of the World’s Religions Board Chair Imam Abdul Malik Mujahid extends congratulations to Rabbi David Saperstein on his nomination by President Obama to lead the United States Department of State Office of International Religious Freedom. Saperstein who serves as Director and Counsel of the Religious Action Center of Reform Judaism would become the first non-Christian to take the office now vacant for nine months.
Board Chair Mujahid welcomes the unprecedented move of the Obama Administration to advance a Jewish Rabbi to lead the office first established by the International Religious Freedom Act of 1998.
Mujahid’s congratulatory letter highlights Saperstein’s “admirable record of touching humanity through faith-based justice,” and commends his expert leadership as an example of how progress can be achieved through engaging the guiding institutions.
In addressing the interfaith movement at the 2009 Parliament of the World’s Religions in Melbourne, Australia, Saperstein hosted an engagement session entitled “The State and Religious Freedom,” and was featured prolifically on panels including:
- Poverty Must No Longer Be With Us with Huruhisa Handa, Jim Wallis, Katherine Marshall, Dr. A T Ariyaratne, Tim Costello, Sulak Sivaraksa and Sr. Joan Chittister
- Democracy and Diversity in Global Perspective with Anwar Ibrahim, Pal Ahluwalia, Bishop Peter Elliott, Dr. M Din Syamsuddin, and Dr. Barabara McGraw
- The Role of Religion and Spirituality in the Public Discourse with Archbishop Philip Freier
Designated in Newsweek’s 2009 list as the most influential rabbi in the country and described in a Washington Post profile as “the quintessential religious lobbyist on Capitol Hill,” Rabbi David Saperstein represents the national Reform Jewish Movement to Congress and the Administration as the Director of the Religious Action Center of Reform Judaism. The Center not only advocates on a broad range of social justice issues but provides extensive legislative and programmatic materials to synagogues nationwide, and coordinates social action education programs that train nearly 3,000 Jewish adults, youth, rabbinic and lay leaders each year.
Read more about Rabbi David Saperstein.
The Council of Religious Leaders of Metropolitan Chicago (CRLMC) presented its inaugural Interreligious Leadership Award recognizing the distinguished His Eminence Francis Cardinal George, Ilene Shaw, and Rabbi Herman Schaalman in a downtown Chicago ceremony June 19.
Of the honorees, Rabbi Schaalman, who was the spoksperson of the 1993 Parliament of the World’s Religions, is remembered for helping to mobilize a worldwide interfaith movement rooted in Chicago.
President of the CRLMC and Parliament Board Vice-Chair Rabbi Michael Balinsky says, “Schaalman is a respected and beloved voice on the Council whose very presence and wisdom fosters an atmosphere of interreligious cooperation. He is looked to for guidance and wisdom on the issues facing our city and the role the interreligious community can play in fostering activism and healing.”
In a Chicago release, the JUF echoes this statement describing Schaalman as “one of the most respected Rabbis to serve Chicago’s Jewish community.”
According to the CRLMC, Cardinal George has served the council for 17 years, and honor Shaw recognizing her support to the Council’s educational efforts. In its report, the Council states, “Mrs. Ilene Shaw, who, under the auspices of the CRLMC, “has made possible the production of an InterFaith Calendar featuring 17 different faith traditions describing their basic tenets, beliefs and observances. The calendar is recognized nationally as an excellent vehicle to promote interfaith understanding and respect,”
To read more about the ceremony and its address by Chicago Mayor Rahm Emanuel, please read more by visiting the Council of Religious Leaders of Metropolitan Chicago.
The Parliament of the World’s Religions tells a 121-year story of extraordinary, inspired people from around the world- belonging to literally hundreds of faith traditions- coming together with global leaders to create a better planet. Where common bonds and prayers transcend spiritual paths and national origin, these luminaries and lay leaders collaborate to empower the worldwide interfaith movement. This collective of interfaith activists work through a shared love of humanity to create a more peaceful, just, and sustainable world.
Take a glimpse inside the vaults of Parliament history to see that another world is possible, and what those who have experienced the life-changing encounter have to say about the Parliament of the World’s Religions. .
“A Parliament, in essence, is a big conversation.”
-Imam Abdul Malik Mujahid, Chair of the Board of Trustees, Parliament of the World’s Religions
The Birth of a Movement
“What we need is such a reinforcement of the gentle power of religion that all souls of whatever colour shall be included within the blessed circle of influence.”
– Fannie Barrier Williams, the only official African-American presenter at the 1893 Parliament
Towards a Global Ethic
“The Parliament’s keynote address spelled out clearly the destruction that humans have wrought upon the planet, and this theme was echoed throughout the week. What better time for Earth-centered spiritual paths to enter the conversation.”
– Sarah Stockwell
A New Day Dawning
Cape Town, South Africa
“In the year 1999, you gathered in our own continent, Africa, in the city of Cape Town. You inspired us. In 2002, IFAPA (Interfaith Action for Peace in Africa) was founded. It embodies the spirit of the Parliament.”
New Pathways to Peace
“The most important lesson I learned in my role as Parliament Chair was that interfaith dialogue and engagement empowers us to understand that our differences present us with an opportunity to go deeper. Beneath our differences we share a common humanity. It is this vision of our deep unity amidst our diversity that gives me hope and keeps me doing the work I continue to do.”
-Rev. Bob Thompson, Chair Emeritus of the Parliament of the World’s Religions
Hearing Each Other, Healing the Earth
“Only the Parliament, the largest interfaith gathering on earth, has the potential to serve as a platform to mobilize interfaith social justice movements on a global scale.”
A Legacy for the Future
“The Parliament was an opportunity for people with different ideas getting together, discussing issues for better understanding. Religions plays such a big role in so many people’s lives, that if we can manage to get people to be tolerant towards each other where religion is concerned, other problem areas should be a lot easier to sort out.”
– Ms. Hettie Gats, Cape Town, South Africa
I watched a Muslim youth and a Jewish youth join hands on the stage of Good Hope Center. Each sang a prayer, one in Arabic and the other in Hebrew, and I wept at the profundity of their simple gesture.”
– Rev. Pete Woods
“With open hearts and minds, the Parliament’s participants will be returning back to their neighborhoods in our shared global village enriched with new experiences, friendships and new success stories after a joyful six-day long intensive listening and learning experience. Many of them will be making their personal commitments in writing on how they plan to change the world”
-Abdul Malik Mujahid
Religion is often accused of causing much of the polarization in the world. Those who perpetrate violence through words and actions often point to religion as justification. However, the Parliament supports the notion that religion is a powerful force for good, bringing out the best in both individuals and communities.
Adam Taylor of the World Bank and Cheryl Tupper of Arthur Vining Davis Foundation joined the Parliament leadership on a panel presented at the Council of Foundations 2014 Philanthropy Exchange Conference on Monday, June 9. The breakthrough session called “The Role of Religion in an Increasingly Polarized Society,” attracted more than 40 engaged representatives of grantmaking organizations.
Panelists exploring this theme agreed that both the commonalities and distinctions between faiths can powerfully address deep moral and ethical issues of scarcity of resources, equality gap and justice, and the environment. Cheryl Tupper, speaking from a philanthropic perspective, said foundations are not only an important audience for these messages, but can also play an important role in addressing these issues.
Describing religious and spiritual communities as a force for good makes sense in financial terms, too. Participants live tweeting the panel highlighted Imam Abdul Malik Mujahid’s comments on reports projecting that $2.6 trillion U.S. dollars in charitable relief and social support come from faith communities in service annually.
“Interfaith brings out the best in faith,” said Imam Mujahid, who chairs the Board of the Parliament. Marketing the dollar signs behind religious good is a critical step forward for the interfaith movement itself. By quantifying the social good it becomes harder for guiding institutions to deny or ignore the massive potential of faith-based collaborations.
Adam Taylor elaborated the point in catchy terms. At his turn, Taylor spelled out the World Bank’s Faith Based Initiatives’ “4 B’s of Religion,” championing religion as a “bridge, balm, beacon of hope and a boost for social movements.”
Throughout the discussion the panelists sought to highlight practical ways faith communities are working to ameliorate the polarization between individuals religions, communities and our guiding institutions; in addition to how philanthropy can be a strong catalyst to support creative outcomes.
Moderator and Parliament Executive Director Dr. Mary Nelson explained reasons why some foundations have been skittish about engaging with faith-based initiatives, acknowledging that concerns arise when sectarian violence is committed ‘in the name of religion,’ but that the extremist fringes do not follow religious teachings. In reality, the majority of people of faith come together through common values of compassion for the other, or the Golden Rule.
Nelson further affirmed that “religion offers an ongoing source of renewal empowering us to face the issues of the world,” and that one of the opportunities foundations can be powerful colleagues in fostering a more peaceful, just, and sustainable world is in supporting ways of engaging younger people who are increasingly identifying as ‘spiritual but not religious.’
Remarking on the need to move beyond simple platitudes, Rabbi Michael Balinsky emphasized the need to build real relationships like those he seeks out not only in his work as Vice-Chair of the Parliament, but also in the Chicago neighborhoods of faith where he serves dual executive roles on the Council of Religious Leaders of Metropolitan Chicago and the Chicago Board of Rabbis.
Janaan Hashim, another Parliament Trustee, underlined the importance of dialogue. Sharing her experience teaching seminary students, Hashim reflected on how interfaith engagement is a way to learn productive and respectful communication when difficult issues emerge.
By the session closing, engaging questions from attendees pushed the 75 minute gathering overtime an additional five minutes. It was heartening for those working within and supportive to the interfaith movement to discover foundations so interested in understanding new pathways to collaborate with interfaith initiatives.
I love my city of Chicago. One of my prouder moments occurred in 2010 which, to me, witnessed the manifestation of about ten years of outreach, communication, and deepening mutual respect across normative borders. It came out of years of interfaith dialogue and growing friendships.
At the end of that summer, I arrived home from my studies in Amman, Jordan to a welcome of something called “Quran Burning Day” as promulgated by some obscure preacher in Florida named Terry Jones.
I chuckled. I sighed. I knew that this preacher and his hate didn’t represent Christianity or those Christians beyond his flock. That’s illogical and runs contrary to my exposure and readings on Christians and their faith. He is an anomaly. Then I wondered how different today’s world would be if people thought similarly about Muslims and Islam when an anomaly decides to do some hateful act in the name of Islam. My following of this newest offense, I thought, would end there as I had better things to do with my time than give attention to this hate-monger.
A few days later I received a call to serve as the host of an interfaith press conference on Eid al-Fitr. This is the day of celebrating the completion of Ramadan and the fasting that comes with it; it was also the day of this Quran burning event.
Around 10,000 people attend the prayer and celebration each year at Toyota Park, home to Chicago’s soccer team. The field was packed with worshipers as our interfaith guests observed from the bleachers.
After the prayer, I was ready to move the press conference along, pressured with 14 people from 14 different faith traditions all wanting to voice their stand against the hate thrown toward Islam and its adherents. As I walked into the press room, I was given an additional five names.
To move a press conference along swiftly with a small handful of speakers is tough given news crews cannot stay long. But this was a powerful group with a powerful, single message: the Chicago interfaith community stands behind its Muslim brothers and sisters.
One local TV news station dedicated about 4 minutes of clip after clip, faith leader after faith leader, saying the same thing. The message denounced with a forceful voice any concerns that the same type of hate would be tolerated in Chicago. I’ll never forget Rev. Gregory Livingston, a Baptist, staring straight into the cameras and, with his bold, robust voice saying to the Florida preacher, “Brother, you’ve got it wrong.”
Such bonds of support and brotherhood is not strange in the world of religion. When people think religion polarizes us, a closer look indicates otherwise. It’s not religion that is polarizing, but those who want religion to polarize that causes the divide. To me, this position is simply playing into the hands of religious zealots and terrorists, reinforcing their warped perspective of religion.
People of faith trust their scriptures and one thing that interfaith dialogue has taught me is that, at their core, no faith in the world calls for hate of the other, destruction of civilization, or annihilation of different beliefs. Having nearly 20 faith traditions represented at this press conference exhibited the bond of brotherhood through several of our faiths’ common denominators: being your brother’s keeper; speaking the truth; standing against hate; educating the ignorant; detachment from self.
Knowing with full confidence that my friends of different faiths – indeed, different theologies and practices of worship – had my back did not arise out of a vacuum. This was the natural consequence of years of cooperation, discussion and firm belief that in coming together as an act of personal faith, we are taking strides toward creating a better world.
Janaan Hashim is a trustee of the Parliament of the World’s Religions an attorney with Amal Law Group, LLC and adjunct professor at McCormick Theological Seminary.