Archive for the ‘Interreligious Movement’ Category
By Parliament Staff
The Parliament of the World’s Religions stands in awe over the collaborations of faith communities in helping the people of Nepal. Our prayers are with the nation now and always.
In the aftermath of the devastating April 25th, 7.8 magnitude earthquake in Nepal, faith communities are stepping up to coordinate relief efforts. Stories emerging on the first days of recovery illustrate the possibility of human compassion on a mass scale.
Nepalese member of the Parliament’s Ambassador program, Dadhiram Khanal, reports by e-mail that his community is safe after one week without electricity. Over the past few days, Khanal and his family have been collecting relief funds through Alliance for Peace, Education and Development (APED) around the country and elsewhere.
News of faith communities uniting demonstrate how widespread the service of religion can be in times of disaster; Kathamandu’s Buddhist nuns are gaining international attention for employing ‘kung-fu’ to salvage monastic grounds, while Vatican Radio reports that Nepal’s religions are “united for earthquake victims” and exemplifying interfaith values:
The Venerable Renchen, representative of the Buddhist community, and Manohar Prasad Sah of the Hindu community said: ‘We are doing our best, and when religions come together they can meet the basic needs of the people. Solidarity, peace and charity are concepts shared by all.
Love and Assistance Pours in from Global Faith Neighbors
Providing meals to those unable to secure food and water continues pose a significant challenge. To aid earthquake victims, Sikh leaders from The Golden Temple in Amritsar, India are distributing one hundred thousand food packets. Taiwan’s Buddhist leaders have donated food, blankets, and other items to those displaced by the disaster. Meanwhile, Singapore masjids are collecting money to send to Nepal and Iran’s Red Crescent Society is sending 40 tons of relief supplies including tents, blankets, dishware, and moquette to the region. Lutheran World Relief, Adventist Development and Relief Agency, Catholic Relief Services, and Gospel for Asia have sent volunteers to assist crews on the ground in Nepal while World Jewish Relief has announced an emergency appeal campaign for survivors.
The United States government has already pledged $10 million in relief. Nonprofit organizations like Save the Children, The American Red Cross, and others continue their appeal for more donations to send to the region.
At this stage of response, workers of municipal agencies are attempting to recover as many ancient sacred artifacts as possible from the rubble of leveled temples and World Heritage sites in the region, NPR reports.
The disaster is garnering global support, with both faith-based and secular organizations making major strides in providing aid for survivors. The outpouring of monetary donations, relief supplies, and on-the-ground rescue volunteers demonstrates the compassion embedded in all faiths. These efforts represent only the initial steps in providing necessary relief to Nepalese communities, giving a glimpse at what the coming months will hold as the nation moves forward in rebuilding after the tragedy.
Parliament Communications Staff Nafia Khan contributed to this article.
The Parliament strongly expresses support for Interfaith foundation Carpe Diem in presenting Mexico’s second Multicultural Universal Dialogue coming May 6 – 8 in Guadalajara, Jalisco. An international roster of speakers will explore spiritual, scientific, academic and intercultural perspectives on enhancing cooperation across cultures. Many will hail from across Mexico’s religious and indigenous landscape with international guests traveling in from other countries.
One such speaker will be Parliament Chair Imam Abdul Malik Mujahid.
With congratulations to Carpe Diem on its significant achievement for interfaith within Mexico, the Parliament regards this gathering as a benefit to the entire global interfaith community. “I am very much looking forward to being there,” Mujahid says, adding that he sends his best wishes to the organizers of their third major event.
Chair Mujahid will bring a flavor to the conference tying in with values close to both the organizers of DMU and the 2015 Parliament in Salt Lake City.
The Parliament of the World’s Religions Celebrates the World Bank Faith Partnership to End Extreme Poverty by 2030
More than 30 religious leaders and faith-based organizations have endorsed a global call for ending extreme poverty. The World Bank’s April 9 release of Ending Extreme Poverty: A Moral and Spiritual Imperative explains the moral obligation shared between faith communities to end the systems which create extreme poverty.
“When we in the interfaith movement commit our faith and action with the will to make it happen, incredible progress is possible,” says Parliament Executive Director Dr. Mary Nelson. “The Parliament fully endorses the moral imperative, and welcomes the opportunity to work with the World Bank, the United Nations, and other international partners to relieve more than 1.2 billion people living in extreme poverty.”
The statement follows a high-level meeting between World Bank President Jim Yong Kim and faith leaders earlier this year as part of its commitment to eradicate extreme poverty by 2030.
The timing syncs with the growing concern of interfaith leaders to make measurable progress on global crises.
“Poverty is a moral issue. The 2015 Parliament will have a special track on the widening wealth gap and income inequity,” says Imam Abdul Malik Mujahid, Parliament Board Chair. Mujahid continues, “We will invite the 10,000 participants of 80 countries and 50 religious and spiritual traditions of the 2015 Parliament to make a commitment to engage the guiding institutions of their respective countries, to make extreme poverty a thing of the past through changes in public policy, and to facilitate a balanced relationship between labor and capital to achieve just distribution of wealth.”
As the mother of the modern global interfaith movement, the Parliament of the World’s Religions aims to foster harmony across the world’s religious and spiritual institutions and to engage with the world’s powers to achieve a more peaceful, just, and sustainable world.
Since its introduction at the 1993 Parliament, the Global Ethic established a consensus of the world’s religions on critical global issues such as extreme poverty. The advancement of the Global Ethic stands stronger than ever today with the World Bank’s commitment with interfaith partners to eradicate extreme poverty by 2030. The Parliament welcomes engagement with global partners to mobilize interfaith action for sustainable development and to end extreme poverty.
Read the Statement and Get Involved
The Parliament invites the global interfaith community to contribute to conversations on Facebook and Twitter using the hashtag #Faith2EndPoverty.
Additionally, all are invited to tune into the full coverage on April 15 where World Bank President Dr. Kim will lead a panel discussion with faith-based organization leaders.
World Bank’s Statement
Ending Extreme Poverty: A Moral and Spiritual Imperative
Our common understanding
As leaders from diverse religious traditions, we share a compelling vision to end extreme poverty by the year 2030. For the first time in human history, we can do more than simply envision a world free of extreme poverty; we can make it a reality. Accomplishing this goal will take two commitments: to act guided by the best evidence of what works and what doesn’t; and to use our voices to compel and challenge others to join us in this urgent cause inspired by our deepest spiritual values.
The world has achieved remarkable progress in the past two decades in cutting in half the number of people living in extreme poverty. We have ample evidence from the World Bank Group and others showing that we can now end extreme poverty within fifteen years. In 2015, our governments will be deciding upon a new global sustainable development agenda that has the potential to build on our shared values to finish the urgent task of ending extreme poverty.
We in the faith community embrace this moral imperative because we share the belief that the moral test of our society is how the weakest and most vulnerable are faring. Our sacred texts also call us to combat injustice and uplift the poorest in our midst. No one, regardless of sex, age, race, or belief, should be denied experiencing the fullness of life.
Our shared moral consensus
This is why the continued existence of extreme poverty in a plentiful world offends us so deeply. Our faith is tested and our hearts are broken when, in an age of unprecedented wealth and scientific advancement, so many still live in degrading conditions. We know too well that extreme poverty thwarts human purpose, chokes human potential, and affronts human dignity. In our increasingly interconnected world, there is enough to ensure that no one has to fight for their daily survival.
Ending extreme poverty will require a comprehensive approach that tackles its underlying causes—including preventable illness, a lack of access to quality education, joblessness, corruption, violent conflicts, and discrimination against women, ethnic minorities and other groups. It will also necessitate a change in the habits that cause poverty—greed and waste, numbness to the pain of others, and exploitation of people and the natural world. It calls for a holistic and sustainable approach that transforms cultures and institutions, and hearts as well as minds.
In too many parts of the world, women and girls are consigned to second class status, denied access to education and employment, and victimized by violence, trafficking, and rape. Until each and every person is afforded the same basic rights, none of us can truly flourish.
We must also state unequivocally that ending extreme poverty without mitigating climate change and combating inequality will be impossible. Climate change is already disproportionately hurting people living in poverty. Extreme inequality, within and between countries, contradicts our shared religious values, exacerbates social and political divisions, and will impede progress. What is needed is a new paradigm of socially inclusive and environmentally sustainable economic growth.
Our call to action
We believe that now is the time to end the scourge of extreme poverty—by restoring right relationships among people, affirming human dignity, and opening the door to the holistic development of all people. If we were more committed to living these common values there would be less poverty in the world.
Our shared convictions call us to empower and uplift— not denigrate—those living in poverty, so that they can become agents of their own transformation. We must abandon a politics that too often marginalizes their voices, blames them for their condition, and exacerbates extremes of inequality. Now is the time to turn fatigue into renewed commitment, indifference into compassion, cynicism into hope, and impotence into a greater sense of agency that we can and will end extreme poverty by 2030.
We commit to working together to end the scandal of extreme poverty. We will act, advocate, educate, and collaborate, both among ourselves and with broader initiatives. And we commit to holding all levels of leadership accountable—public and private, domestic and international.
Our approach to this staggering need must be holistic, rooted in the spiritual visions of our respective faiths, and built on a shared recognition of the intrinsic dignity and value of every life on Earth.
Realizing this shared goal will require a revolution in social and political will, as well as new innovations and greater collaboration across sectors. We call on international organizations, governments, corporations, civil society, and religious communities, to play their essential parts and join with us in this critical cause.
Poverty’s imprisonment of more than a billion men, women and children must end. Now is the time to boldly act to free the next generation from extreme poverty’s grip.
By Parliament UN Youth Representative: Tahil Sharma
The United Religions Initiative organized a great panel of activists and ambassadors who work with communities through URI’s ‘Cooperation Circles’ across the globe to make nuclear weapons a thing of the past. People like Jonathan Granoff, a 2014 nominee for the Nobel Peace prize for his work advocating nuclear non-proliferation, and Dot Maver, an activist within the interfaith and peace-building spectrum, gave a thorough and comprehensive understanding of the potentials of nuclear energy and our current capabilities and uses in potentially destroying our world.
This webinar gave tools to productively say “NO!” to the atom and hydrogen bombs which threaten the greatest potential of destroying our environment and our civilization as we know it.
- Remembering the everlasting impact – Meltdowns like Chernobyl and Fukushima, the obliterating potential of the atom bombs on Hiroshima and Nagasaki, and the continued tests of nuclear weapons has a lasting effect on many people around the world and our environment. Believe it or not, victims of the atom bombing on Japan today face significant social and political stigma. They are stereotyped and treated as second-class citizens, which is preventing them from speaking out about their experiences. Some of the worst discrimination sees forms of insurance withheld that would help to treat ongoing side effects of the blasts. The majority of society apathetically forgets that our current nuclear weaponry has the potential to destroy the world a thousand times over. (Random fact: Japan has set up a stratified system of coverage for those affected by the bombs based on distance, the manner in which they received any form of radiation poisoning, and depending on the age group. Children within the womb during the blast, for example, are not eligible for coverage or benefits.)
- The non-signatories of the NPT – Israel, India, Pakistan, South Sudan and North Korea have not signed the Nuclear Non-Proliferation Treaty which mandates only the peaceful uses of nuclear energy with the goal of complete disarmament. This plays out as a great challenge for the security and stability of the world, so we continue to find and build movements for non-violence and conflict resolution. Pranab Mukherjee, the then External Affairs Minister and now current President of India, stated in a trip to India in 2007 that “If India did not sign the NPT, it is not because of its lack of commitment for non-proliferation, but because we consider NPT as a flawed treaty and it did not recognize the need for universal, non-discriminatory verification and treatment.” (India Times, 5/23/07) The ambiguity of such a statement can be dangerous, seeing that the continued competition for arms and the instability of peace talks between India and Pakistan could create a sense of discomfort and anxiety in the matter of growing political, social, and economic power. With all of this in mind, the speakers continued to reaffirm our ability as a civil society; as interfaith leaders and activists, we have the power to make a difference and influence the decisions necessary in abhorring and abolishing nuclear weapons.
- Storytelling Holds Great Potential – From the personal stories of transformation of the Hibakusha (Survivors of the Atomic bombs in Japan) to live in the 21st century, to the new generations that demand no harm to any innocent human beings, every story has its potential to change minds, strengthen hearts, and move forward. URI UN Representative Monica Willard made note of such power by reciting the poem 20,000,000 by Justine Merritt. In a few succinct moments, she verbalized the potential of annihilation that a nuclear weapon threatens by enumerating the figure 20 million, accounting for the count of lives in the state of California. How profound and bleak a future sounds when you know it can be obliterated in seconds.
- The Groundswell of the Common Man – There are a variety of ways that we, as individuals, can work together to change the status quo. Consider petitions like the Peace and Planet Petition for the Total Elimination of Nuclear Weapons (that will be presented to the United Nations on April 26th), planting A-Bomb Surviving Saplings in your community and hosting A-Bomb photo exhibitions, and believing we have the potential to stand up against the destruction of humanity and the biosphere. We must engage communities and organizations around the world, and collaborate in activism, education, and service, to raise awareness and empathy in friends and strangers alike. “An injustice anywhere is a threat to justice everywhere.” This same potential can reach the highest levels through encouraging legislators and members of parliaments to join the Parliamentarians for Nuclear non-Proliferation and Disarmament to influence policy and law in the abolition of the nuclear use of weapons.
- Reflecting on the Power In Our Hands – Before we began the webinar, Rt. Rev. Bill Swing, Founder and President of the United Religions Initiative, read a prayer that reminded me of the beauty and power of all faith traditions, secular perspectives, and spiritual practices; it reminded me that the power to create and destroy was in the hands of all human beings. My own faith traditions of Hinduism and Sikhism have always reminded me that every good and bad action is accounted for and that I am immediately repaid through the karma I deserve. If it is not in my mind and heart that I must work to change and save the world in every way possible, I am doing a disservice to myself, the world and to the Divine I eternally devote myself to.
By Shani Belshaw, Parliament of the World’s Religions Intern
The global interfaith movement is expanding rapidly through youth engagement. Building impact through innovative approaches to dialogue and action, the spotlight on interfaith youth organizations is bright in recent weeks.
- World Faith-Interfaith Youth In Action announced the introduction of three new members of its Board of Directors, Alexandra Karasavva, Rev. Jennifer Bailey, and Savneet Singh.
- Karasavva graduated from NYU with a major in Middle Eastern Studies and international politics. She has worked for eight years as the Director at TransPerfect Translations, a global business solutions provider.
- Rev. Jennifer Bailey is a Nathan Cummings Fellow and Truman Scholar; she leads a multi-faith movement and organizes community events as the Founder and Executive Director of the Faith Matters Network (FMN).
- Savneet Singh is a Cornell University alumnus, where he majored in Applied Economics and Management. He is the Founder and President of Gold Bullion International (GBI), the first electronic business where individuals can buy, sell, and trade physical precious metals.
It’s time to get the word out for “Better Together Day” on April 14th.
The campaign by Interfaith Youth Core is all about getting our world more connected because we really are better together.
It all starts with a pledge.
For Better Together Day you pledge to meet someone from a different religious or non-religious background and start a conversation with him or her about what they believe and about your beliefs as well. These conversations break down the stereotype that you can’t casually talk about religion with someone that you don’t know very well, a stereotype that isn’t true at all.
IFYC’s website offers many tips on how to start a conversation and even a shared values toolkit. The website has a lot of great ideas on how to get more involved on “Better Together Day”. One way they mention is by “speedfaithing”, which is where you spend 20 minutes learning about a religious tradition the other partakes in. Another idea to get involved is to take a new friend selfie: introduce yourself to a stranger, tell them about “Better Together Day”, share something meaningful with each other, and then snap a selfie with them!
Take the pledge and let your friends know about “Better Together Day”. We are in a world blessed with technology, but we are still disconnected as ever. Religious tension globally is at a six year high. We should all be using social media like Twitter and Facebook to stay more connected. Use the hashtag, #WeAreBetterTogether to let all your followers know about this amazing movement.
IFYC is partnering a network of 3.6 million young advocates that take on global issues. DoSomething.org will work with IFYC to promote dialogue through the “One Text Under God(s)” program.
All you do is text IFYC to 38283 and you can have the chance to ask four IFYC members from four different backgrounds about their faith; Thomas is an atheist; Keryn is a Mormon, Pavitra is a Hindu, and Sara Rahim, a Muslim, who is an IFYC alum and serves the Parliament as a UN youth representative.
Read about Sara Rahim in this recent profile featured in “The Muslim Observer”
When Sara Rahim recounts the details of her past accomplishments, it is with a breezy, cheerful tone. This is at once disarming and refreshing, given that they are long and of the highest caliber, especially for a person so young: the twenty-three-year old’s résumé is peppered with accolades from the State Department, the United Nations, and the White House, to name a few.
But for someone who thinks so globally, who speaks a laundry list of languages, her recipe for changing the world, Rahim says, starts simply: with sharing a meal, or starting a conversation.
It is this attitude that propelled her to the UN stage on February 6, 2015 as the youth keynote speaker for World Interfaith Harmony Week. Rahim has served as the Youth Representative of the Parliament of the World’s Religions for a year, one of the oldest interfaith organizations in the world.
Congratulations to these emerging leaders. All young and bold interfaith advocates are invited to bring their talent and energy to this year’s 2015 Parliament at reduced student rates! Check it out here.
Parliament Communications Team Member Nafia Khan contributed to this article.
Getting Behind Pope Francis on Climate Change: Why People of Diverse Faiths Should Support the Eco-Encyclical
This summer, Pope Francis will issue a papal encyclical on the environment. In a year of unparalleled importance for climate change because of key UN meetings in Paris this December, his timing couldn’t be better.
The encyclical will not only represent a key step forward on climate and environmental issues within the Catholic community. It will be a document that people of all faiths can use to increase the attention paid to climate change and the environment in their own communities.
Timing Is Everything
Pope Francis himself recently announced that the encyclical will be released in early summer, prior to the Paris talks. For 20 years, world leaders have made these negotiations an exercise in futility, despite consistent leadership from the UN. Scientists widely agree that we need a strong agreement out of Paris to have a prayer of keeping global warming below devastating levels. Pope Francis is doing his best to help create a positive outcome.
What’s an Encyclical?
The two previous popes wrote extensively on environmental concerns. Pope Francis himself has referred to climate change in numerous speeches. But a papal encyclical, one of the highest forms of Catholic teaching, is different. By addressing these concerns in this format, undiluted by other concerns, the Pope makes the topic unavoidable for Catholics globally.
Once the encyclical is released, it will be shared throughout the Roman Catholic Church and incorporated into the Catechism of the Catholic Church, the foundational document for the moral formation of the world’s 1.2 billion Catholics. The Church will have a high-status statement that engages the entire Catholic community on climate change, putting the environment squarely on the church’s agenda for the foreseeable future.
Good for Non-Catholics Too
An essential document for Roman Catholics, the encyclical will also be influential for other Christians and people of all faiths and good will. When the encyclical makes headlines, diverse faith leaders globally will want to highlight their own traditions’ eco-teachings.
This is good, because over the past two decades, eco-theologians globally have articulated values deeply consistent with the themes that Pope Francis can be expected to share. With an eye to the Pope’s past speeches and writing, here are several likely themes of the encyclical, with points of connection to other faiths.
- The earth is a gift from God and reflects a divinely ordained beauty and order. This theme is integral to Christianity, Judaism and Islam, which share an understanding of God as a magnificently generous creator.
- Human beings must act as the stewards and protectors of this order. Human power over Creation must be carefully utilized in a constructive way. Judaism, Chrisetianity and Islam offer variations on this theme, rooted in Biblical creation accounts and from passages from the Qur’an. Hinduism and Buddhism, with their traditional teachings on ahimsa (non-violence), consistently emphasize that it is our dharma (duty) to treat the natural world with respect. The moral imperative to protect the earth is strong across all faiths.
- The poor and excluded suffer the worst effects of pollution and climate change. Consistent with the Catholic notion of “the preferential option for the poor,” Pope Francis has repeatedly emphasized the vulnerability of the poor to environmental crises. In line with the teachings of every major religion, he will urge leaders to protect from environment-related devastation those who have been “excluded” from the world economic system.
- Linking nature’s destruction with greed. Pope Francis has consistently criticized the current economic order as a greed-driven, “throw-away” system, in which the rich get richer and the poor poorer. The Pope will likely be clear that he is not anti-capitalist; he’s anti-greed.
- Pollution as Structural Sin. In 1997, Patriarch Bartholomew of the Eastern Orthodox Church became the first major religious leader to call pollution sinful. We expect that Pope Francis will take this a step further, describing nature’s degradation not only the sin of individuals but also the “structural sin” of the society, whose large-scale systems result in harm to both nature and people.
Pope Francis will likely place the environment in the context of traditional Catholic doctrines on the rights and dignity of the human being, including previous teachings on birth control, gay marriage, abortion, euthanasia and the death penalty. There will be a great deal of continuity between the encyclical, what previous popes have said on the environment and what he himself has already stated. What will be new is the depth of support the pope provides on this issue, demonstrating that unchanging spiritual teaching can adapt to address great turning points in human history.
Getting Behind Pope Francis
People around the world will want to celebrate the encyclical’s release. To help channel this enthusiasm, OurVoices, the international, multi-faith climate campaign, will be facilitating an inter-religious response, sharing the perspectives and reactions of people from a wide range of traditions and circumstances.
Growing numbers of people of faith are united behind a strong agreement at the Paris meetings. Pope Francis is adding his voice through the most powerful means at his disposal. Given the critical importance of 2015, all faith leaders should do the same, urging world leaders to commit to halting the destructive trend represented by climate change and creating an authentically prosperous future for all.
Republished with the author’s permission from Rabbi Lawrence Troster via Huffington Post
Jeffry Odell Korgen & Rabbi Lawrence Troster are engaging Catholic and Jewish communities in OurVoices.net, the international, multi-faith climate campaign.
Via Adam Gerstenfeld, Parliament Ambassador, IFYC Advisory Board Member for USA TODAY: Within hours of hearing about the killing of three Muslim students, I had been invited to three different prayer vigils for the deceased. All of my invitations came from college interfaith groups.
And then my Twitter blew up — #MuslimLivesMatter was suddenly a trending topic worldwide, prompting an international conversation on media double standards, hate-crime prosecution and Islamophobia in the U.S.
While the positive response for the prayer vigils and social media wave is heartening, I want to know that these conversations are going somewhere. America today is the most religiously diverse it has ever been in its entire history, while religious tensions around the world are steadily rising.
But the cries for more interfaith cooperation are few and far between, and when they are addressed — such as when President Obama spoke during the National Prayer Breakfast — thespeakers are excoriated for addressing some of the more uncomfortable topics.
Currently I serve on the National Advisory Board for the Interfaith Youth Core, the largest college interfaith organization in the United States. I was a panelist at the 2014 North American Interfaith Network national conference, and founder of University of Florida’s Interfaith Ambassadors.
Mourning the Passing of Tonya Frichner, Heroine of Indigenous Rights and Parliament Women’s Task Force Advisor
It is with heavy hearts the Parliament shares news of the February 14 passing of Tonya Frichner. A Monumental Figure in the Indigenous’ Rights Struggle, Frichner spoke at the 1999 Cape Town and 2009 Melbourne Parliaments, and recently began serving as an Advisor to the Parliament Women’s Task Force.
- Women’s Task Force Chairwoman and Parliament Vice-Chair, Phyllis Curott, says,” “She was an extraordinary and great-hearted woman, an Advisor to our Women’s Task Force and President and founder of the American Indian Law Alliance, an NGO in Consultative Status with the United Nations Economic & Social Council. She was an activist attorney who played an essential role in the campaign against the Doctrine of Discovery and so many more efforts on behalf of Indigenous peoples and women. Tonya was a great woman and her passing is a great loss. We will miss her wise counsel, her radiant presence but her spirit and inspiration remain in our hearts, and in the Women’s Initiative.”
- Official statement from the Onondaga Nation: http://bit.ly/1Mu6u2v
- The United Nations will hold an event in memory of Frichner later this year
Ms. Gonnella Frichner was a lawyer, activist and professor of American Indian history and law, Federal Indian Law, and anthropology and human rights for over twenty years. Ms. Gonnella Frichner taught at the City College of the City University of New York (CUNY) and Manhattanville College for eight years, as well as CUNY Hunter College and New York University. Ms. Gonnella Frichner also served as an Associate Member of Columbia’s University Seminar on Indigenous Studies.Ms. Gonnella Frichner, worked closely with global Indigenous leadership, as well as the Onondaga Nation and the Haudenosaunee. She devoted her life to the pursuing of the right to self-determination, sovereignty, treaty rights, and individual and collective rights for Indigenous Peoples.Ms. Gonnella Frichner was appointed as the North American Regional Representative for a three year term from 2008-2010, to the United Nations Permanent Forum on Indigenous Issues (UNPFII), by the President of the United Nations Economic and Social Council (ECOSOC), an advisory body to the ECOSOC. In that position, her mandates included: human rights, economic and social development, environment, health, education and media. Ms. GonnellaFrichner was nominated by Indigenous Nations, Peoples and Non-Governmental Organizations to the position for her work in the international arena. During that time, Ms. Gonnella Frichner served as Vice-Chairperson as well as the Special Rapporteur for the “Preliminary study of the impact on indigenous peoples of the international legal construct known as the Doctrine of Discovery,” (E/C.19/2010/13), submitted to the UNPFII, Ninth Session, 2010. She has served as an active participant and legal and diplomatic counsel to Indigenous delegations in virtually all United Nations international fora affecting Indigenous Peoples especially during the drafting, negotiations and passage of the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP), overwhelmingly adopted in December 2007 (A/RES/61/295) by the UN General Assembly. The United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP) sets the minimum standard for the survival, dignity and individual and collective rights of Indigenous Peoples globally.
Ms. Gonnella Frichner has received many distinguished awards for her service. Most recently, she received the Drums Along the Hudson award in June 2014, shared with the Honorable David N. Dinkins, the 106th Mayor of New York City. Other awards include the Harriet Tubman Humanitarian Award, the Thunderbird Indian of the Year Award, the Ellis Island Congressional Medal of Honor, the American Indian Community House International Service Award, the SilverCloud Singer Outstanding Service Award for advancing Indigenous Youth, the Ms. Foundation Female Role Model of the Year, which was shared with author J.K. Rowlings and others, The Mosaic Council, Inc. Visionary Award for Making a Difference, which was shared with entertainer Queen Latifah, the New York County Lawyers Association Award for Outstanding Public Service, the Ingrid Washinawatok El-Issa O’Peqtaw Metaehmoh – Flying Eagle Woman Fund for Peace, Justice, and Sovereignty Award, the Iroquois Nationals Lacrosse Team Recognition, a City of Philadelphia proclamation in honor of United Nations Day and Ms. Gonnella Frichner’s work to “promote the rights for native people around the world,” recognition from the Temple of Understanding, recognition from the Beacon Two Row Wampum Festival, and the Alston Bannerman Fellowship.
Ms. Gonnella Frichner co-founded the Global Indigenous Women’s Caucus, together with Ms. Tia Oros Peters (Zuni), Executive Director of the Seventh Generation Fund for Indigenous Peoples, and Ms. Esmeralda Brown, President of the Southern Diaspora Research and Development Center.
Ms. Gonnella Frichner served on several boards of directors including serving as the Chairperson of the Seventh Generation Fund for Indigenous Peoples, the City University of New York School of Law Board of Visitors, the Interfaith Center of New York, the Connie Hogarth Center for Social Action, the Seven Eagles Corporation, the Flying Eagle Women Fund for Peace, Justice and Sovereignty, the International Movement Against All Forms of Discrimination and Racism, the Boarding School Healing Project, and the Iroquois Nationals Lacrosse Team, the official national team of the Haudenosaunee since 1984. It is a Federation of International Lacrosse member nation and World Lacrosse Championship medalists. Ms. Gonnella Frichner authored a number of articles and papers on Indigenous Peoples and was working on two books, including an autobiography. She earned a Bachelor of Science degree from St. John’s University of New York and graduated magna cum laude in 1980, she earned a Juris Doctor from the City University of New York School of Law in 1987 and a Doctor of Laws honoris causa from Colby College, Waterville in Maine in 2012.
In September 2014 United Nations Secretary General Ban Ki-moon quoted Ms. Gonnella Frichner in his remarks: “A longtime indigenous activist and former member of the Permanent Forum on Indigenous Issues, Tonya GonnellaFrichner, once said, “Indigenous peoples all speak many different languages but in our meetings, we are speaking one language. Our relationship to Mother Earth is identical.”
Ms. Gonnella Frichner, 67 of Union City, New Jersey began her journey to her Creator on February 14, 2015 and is survived by her loving husband of 42 years, University Professor and Fashion Institute of Technology HerbFrichner, and their son Jason M. Frichner (Eva), Assistant Vice-President of Marketing for the Hanes Corporation. Ms. Gonnella Frichner is also survived by her sisters, Nannette Gonnella (Carol), Jacquelyn Gonnella Thomas, and Kimberley Gonnella Tobian (Brian); brothers, Henry Gonnella, Jr., Michael Gonnella, Thomas Gonnella (Lucia) and Christopher Gonnella; her beloved nieces, Betty Lyons (Tadodaho Sidney Hill) and Maya Thomas; nephews, David Tobian and Matthew Gonnella and several nieces and nephews. Ms. Gonnella Frichner held dear to her heart the AILA staff that supported her work, Chief of Staff, Murrielle Borst-Tarrant (Kuna/Rappahanock Nations) and Research & Policy Adviser, Roger Drew. She was predeceased by her father, Henry L. Gonnella in 1993 and her mother, Maxine Nolan Gonnella in 2003.
Donations can be made to the American Indian Law Alliance to carry on Tonya’s important work. For more info on donations email email@example.com.
To express sympathy please visit ballweg-lunsford.com
By Leo D. Lefebure, Trustee Emeritus of the Parliament of the World’s Religions
This essay will be published in Interfaith Spirituality: The Power of Confluence. Ed. Ambrogio Bongiovanni, Leonardo Fernando, Gaetano Sabetta, and Victor Edwin. Delhi, India: SPCK, forthcoming 2015. © all rights reserved.
To download the full chapter please click here.
About Dr. Leo D. Lefebure
Leo D. Lefebure is the Matteo Ricci, S.J., Professor of Theology at Georgetown University and a priest of the Roman Catholic Archdiocese of Chicago. He is the author of four books, includingRevelation, the Religions, and Violence and The Buddha and the Christ. His next book will be Following the Path of Wisdom: a Christian Commentary on the Dhammapada, which is co-authored with Peter Feldmeier. He is an honorary research fellow of the Chinese University of Hong Kong.
Parliament Board Condemns Violence in France and Nigeria; Invites All Faith Communities to Issue Joint Statement
“The Parliament of the World’s Religions vehemently condemns revengeful attacks killing 12 journalists and four Jews in France, and an estimated 1500 women and children in Nigeria. Now this cycle of revenge has engulfed the French Muslims with more than 20 attacks on Islamic buildings. We send our condolences to the families of the victims and to all of France and Nigeria as they grieve.
The Parliament believes that use of religion or any other socio-political ideology to “justify” violence is simply not acceptable.
The Parliament urges the global community to remember that such acts violate the teachings of the Prophet Muhammad and asks that faith communities stand together to break this cycle of revenge by speaking out and organizing programs which enhance positive human relationship of compassion and forgiveness.
The Parliament plans to organize special programing in the forthcoming 2015 Parliament in October 15-19th on the cycle of war, violence, and hate. We invite all faith communities to participate in a joint declaration with a clear resolve to do our utmost to develop a movement against war, violence and hate.
Our thoughts and prayers are with the victims and their families.”