Archive for the ‘Mission’ Category
The Board of the Parliament voted this weekend to hold the next Parliament in the United States in 2015. The next Parliament marks the fifth modern Parliament and the first American Parliament in 22 years.
“America is the home base of the interfaith movement and it’s about time the Parliament come back home. The Parliament in 2015 will strengthen the interfaith movement through our listening, sharing and networking with each other,” says Chair of the Board Imam Abdul Malik Mujahid.
The interfaith activism in North America has at least doubled in the last 10 years, whereas it is sprouting all around the world where people who have never heard of the interfaith movement are now becoming part of it. As the next generation connects to issues of peace, justice and sustainability it is time to introduce these emerging leaders to the Parliament.
Dates and location will be announced shortly.
Since 1993, more than 37,000 delegates of 80 countries have come to the Parliament representing 50 plus traditions in programs, plenaries, cultural exchanges and dialogue. Parliaments held in the USA, South Africa, Spain, and Australia have amassed a global interfaith community committed to the advancement of a more peaceful, just, and sustainable world.
We Want To Hear From You:
As the Parliament prepares to announce the next host city please kindly share with us your preferences on themes, plans and costs as we create a Parliament 2015 for you.
Please stay connected in the coming days for these important announcements:
- Parliament 2015 Host City Announcement
- Parliament 2015 Dates
- Exclusive Pre-Sale Registration Instructions for Parliament Ambassadors, Supporters, and Partners
- On-Sale Dates and Rates to attend the 2015 Parliament
- Sponsorship and Exhibition Details
- Program Proposals
- Pre-Parliament Events Planning Around the World
- Volunteer, Intern, and Professional Openings with the 2015 Parliament
Become a Parliament Ambassador!
Join a select network of global Interfaith advocates conducting listening sessions with their communities to create the next Parliament. Ambassadors extend the Parliament platform for mobilizing people of faith for social action in their local communities and play an indispensable role in the evolution of the Parliament movement. Read more…
Twenty international cities hailing from interfaith, municipal, and tourism institutions gathered to learn about the bidding process to host the 2017 Parliament on a webinar held July 10. Parliament Chair Imam Abdul Malik Mujahid and Executive Director Dr. Mary Nelson addressed the group on the history of the Parliament, the growth of the Interfaith movement, what happens at a Parliament, and the logistics of building a local organizing team.
10,000 activists from around the world come to share their faith at the Parliament. Mujahid explained why this is an attractive prospect for cities wishing to increase social cohesion and global tourism. It was also noted in the presentation that Nobel Laureates, Bill Gates, Tony Blair, Pope Francis and more leaders are now publicly vocalizing strong support for the interfaith movement. Endorsements from leaders as such represent a growing interdependence between secular and religious institutions in social, governmental, and humanitarian endeavor.
While presenting a multi-million dollar international gathering is a large undertaking, Dr. Nelson shared ways that corporate and faith-based sponsorships combine with civic partnerships to creatively and financially bring the Parliament to life.
An overwhelming response, half from U.S. cities as well as half from first world and developing countries indicates the demand for interfaith is growing universally. Representatives shared their desire to become a Parliament city in efforts to diminish local tensions and build harmonious relationships.
A question and answer session with Dr. Nelson and Imam Mujahid also provided attendees the opportunity to engage both Parliament leaders on ways to submit an optimal bid. Cities are currently sharing letters of intent to submit full bids for the 2017 Parliament.
For more information on becoming a Parliament city, please contact Office Manager Stephen Avino at firstname.lastname@example.org
The Parliament of the World’s Religions Board Chair Imam Abdul Malik Mujahid extends congratulations to Rabbi David Saperstein on his nomination by President Obama to lead the United States Department of State Office of International Religious Freedom. Saperstein who serves as Director and Counsel of the Religious Action Center of Reform Judaism would become the first non-Christian to take the office now vacant for nine months.
Board Chair Mujahid welcomes the unprecedented move of the Obama Administration to advance a Jewish Rabbi to lead the office first established by the International Religious Freedom Act of 1998.
Mujahid’s congratulatory letter highlights Saperstein’s “admirable record of touching humanity through faith-based justice,” and commends his expert leadership as an example of how progress can be achieved through engaging the guiding institutions.
In addressing the interfaith movement at the 2009 Parliament of the World’s Religions in Melbourne, Australia, Saperstein hosted an engagement session entitled “The State and Religious Freedom,” and was featured prolifically on panels including:
- Poverty Must No Longer Be With Us with Huruhisa Handa, Jim Wallis, Katherine Marshall, Dr. A T Ariyaratne, Tim Costello, Sulak Sivaraksa and Sr. Joan Chittister
- Democracy and Diversity in Global Perspective with Anwar Ibrahim, Pal Ahluwalia, Bishop Peter Elliott, Dr. M Din Syamsuddin, and Dr. Barabara McGraw
- The Role of Religion and Spirituality in the Public Discourse with Archbishop Philip Freier
Designated in Newsweek’s 2009 list as the most influential rabbi in the country and described in a Washington Post profile as “the quintessential religious lobbyist on Capitol Hill,” Rabbi David Saperstein represents the national Reform Jewish Movement to Congress and the Administration as the Director of the Religious Action Center of Reform Judaism. The Center not only advocates on a broad range of social justice issues but provides extensive legislative and programmatic materials to synagogues nationwide, and coordinates social action education programs that train nearly 3,000 Jewish adults, youth, rabbinic and lay leaders each year.
Read more about Rabbi David Saperstein.
Wiccan Priestess, NPR Journalist and Author Dies at 68
An interview on NPR’s Interfaith Voices with Phyllis Curott and historian Ronald Hutton about Margot Adler’s influence on contemporary Paganism will air Aug. 1-7 on NPR’s 74 stations across N. America; here’s the full list of when and where.
By Phyllis Curott
Parliament Trustee, Women’s Task Force Co-Chair
Margot Adler, one of America’s first public Wiccan Priestesses and author of the groundbreaking study of contemporary American Paganism, Drawing Down the Moon: Witches, Druids, Goddess-Worshippers, and Other Pagans in America Today” (1979), passed away at her home in Manhattan on Monday, July 28th. She was 68.
Margot was also a reporter for NPR, working since 1979 as a journalist, political and cultural correspondent, host of “Justice Talking,” and New York bureau chief. She preferred stories about everyday people and her series on life in New York after 9/11 was often cited for its compassionate and salutary effect on the city’s recovery. Central Park, where she spent countless hours as a “birder,” was a favorite subject for stories, and like all of her features, were imbued with warmth, intimacy and wise appreciation.
These qualities, and an impish sense of humor, also made Margot Adler one of modern Paganism’s most beloved figures, a welcoming presence to the thousands of newcomers who found the movement because of her thoughtful book or because of her early willingness to publicly identify herself as a Witch when that word still provoked distorted stereotypes of Satan worshippers or wacky spinsters. Her courage and capacious intellect challenged and helped transform these misconceptions, and the media and its audience reconsidered their biases when confronted by Margot’s sophisticated New York sensibility which integrated a bachelor’s degree in political science from Berkeley, a master’s from the Columbia University Graduate School of Journalism, and in 1982, a Nieman fellowship at Harvard, as well as a family background which included her grandfather, noted psychiatrist Alfred Adler.
Margot’s death is a great personal loss for those who knew and loved her as a friend, three of whom have served as Parliament Trustees – myself, Angie Buchanan and Andras Arthen.
Margot and I met 35 years ago, both members of what was then a small, hidden community of Wiccan practitioners in New York City. We shared similar educational and cultural backgrounds, an interest in the return of the Goddess and the role of women as spiritual leaders, which appealed to our feminism, and an appreciation for the ecstatic and joyful practices that revealed the Divine embodied in the natural world. We worked together over the years, in public and private, teaching and celebrating and I treasure every moment shared, every memory created. Most precious of all is Margot’s immortal enthusiasm which was so deeply rooted in the term’s Greek origin, entheos: “to be inspired or possessed by a god, to rapt, to be in ecstasy.”
Countless homages posted on numerous social media sites affirm her impact on the personal lives of fans and followers, and her unique contribution to modern Paganism as one of the fastest growing spiritual movements in the United States. Margot Adler played an essential role in the rebirth of ancestral religious traditions as a vital new spirituality and that inspiration will continue, for what we remember, and those whom we remember, live.
New Suffolk, NY July 30, 2014
Phyllis Curott is an attorney, author and Wiccan priestess. An interfaith activist and advocate of religious liberties for minority faiths in the courts and media, Jane Magazinehonored her as one of the Ten Gutsiest Women of the Year, New York Magazine described her as one of the “culture’s most intellectually cutting-edge thinkers,” and Beliefnet has featured her in their video series Preachers and Teachers. Curott is founder and president of the international Temple of Ara and president emerita of the Covenant of the Goddess.Phyllis Curott
New Parliament Ambassador on Creating California-Based Children’s Interfaith Organization First Drops
Orange County, California area interfaith program First Drops teaches children about a variety of religions through fostering relationships and taking different religious sites and experience it for themselves. The curiosity of children and their eagerness to learn about religion fuels the organization. Parents and community members provide children resources as a means of learning about many religions. They also participate in monthly community service projects including feeding hungry families, as well as many more projects and activities. Recently the children’s filming of “An Interfaith Carol” submitted to the World Interfaith Harmony Week Film competition won in its category.
Farrah Khan, a new Ambassador of the Parliament and founder of First Drops shares the following reflection on how this kind of active interfaith community cultivates respect for everyone.
First Drops was founded in the Spring of 2011. The idea came from the need to answer various questions my son who was in 5th grade had about religions. Even with my knowledge, I knew that it would be best for him to get his information from the source, so I took him to my friend’s church. He enjoyed the experience of attending mass, that’s when I knew I had to do more. I called up a few friends whose kids were the same age as mine and asked them if they would be interested in joining up for small discussions. The group of six kids and parents developed into an organization in less than two months.
Currently, First Drops educates children and their families about the many religions that surround them through site visits. Each site visit is a unique experience. The host facility usually gives an over view of their religion, provides a tour of the facility, and an opportunity to observe or engage in their religious service followed by a Q & A session. Then we usually are invited to a more casual setting where members of the congregation and our First Drops families have a chance to mingle and munch on snacks. This is a great learning experience because the child has an opportunity to experience the religion rather than reading about it in a book. The children have visited during Christmas Mass, Easter Mass, Purim, Celebration of Nirvana (Buddhism), Celebration of Ridvan (Baha’i) and much more. These experiences are what will become a lasting memory.
Our children also engage in community service. Every 2nd Sunday of the month, the children serve 100-150 homeless people in the Santa Ana downtown district. The families prepare the food and the children serve each guest. This has taught the children that respect for humanity comes first. After the first few feedings, the children began looking into ways to help our brothers and sisters living on the streets. So each month, the children come up with ways to help even more. During the rainy season, the children collected 200 rain ponchos and passed them out. These ponchos were either bought by the children’s own money or by asking friends, family and neighbors to purchase them. On Mother’s Day, the children passed out flower bouquets to every woman. The flowers were contributed by Trader Joe’s. We have held several clothing, toy and book drives throughout the year.
The children are welcome to use their own ideas to help foster a more compassionate world. They have produced an interfaith film called “An Interfaith Carol” which won the World Interfaith Harmony Film Festival first place for Youth Film. They are regular participants at the Irvine Global Village Festival and The Newport-Mesa-Irvine Interfaith Council’s Celebration of Thanksgiving where they sing interfaith related songs.
We are teaching the children that in today’s world, it is important to work with others to improve. We partner with CROP Hunger Walk and collect money to help feed the needy around the world.
First Drops was recently asked to come under the Orange County Interfaith Network’s umbrella. This opportunity will give us access to over 12 interfaith councils and grow the organization.
My personal desire is to bridge the gap between those of us who are currently working in the interfaith arena and our next generation. One day, we will all be on the same page and the world will see peace.
Originally appeared in Milwaukee Journal Sentinal July 17, 2014, as reported by Annysa Johnson.
More than 100 faithful from a variety of religious traditions gathered at Milwaukee’s All Saints Cathedral on Wednesday to pray for peace in the Middle East, a response to the escalating hostilities in Israel and Hamas in the Gaza Strip.
“Worshippers sang “Donna Nobis Pacem,” or “Grant us Peace” in Latin, Hebrew and Arabic. And Christian, Jewish, Muslim, Sikh and Unitarian clergy offered their prayers and insights into what it means to work for and live in peace.
“It was very touching and profound,” said an emotional Mary Kelly of Milwaukee, who is Catholic. “There is just such a feeling of helplessness,” around the issues in the Middle East, she said.
“We have such a long way to go — in the Middle East, in Afghanistan, Iraq and Milwaukee. I’m just happy that this congregation saw the need to pull us all together.
The service was organized by the Interfaith Conference of Greater Milwaukee, which works to find common ground among religious traditions. Like other flashpoints in the Middle East, the Gaza crisis has heightened tensions in Milwaukee’s Jewish and Muslim communities, which tend to view the conflict from different perspectives.
Here are excerpts from the prayers offered Wednesday, in the order they were spoken:
The Very Rev. Kevin Carroll, dean of All Saints Cathedral: “We can pray for peace in far off lands. But our prayers will ring hollow if we ourselves fail to model what peace looks like — in our homes, in our families, in our relationships and in our communities. …Peace starts with prayer. But it also starts right here, right now, with all of us sitting in this room.
Auxiliary Bishop Donald Hying, Archdiocese of Milwaukee: Loving and peaceful God, help us to see ourselves and each other as you see us, beautiful; created in your image; open to love; hearts that are made for peace and good will, sacrifice and generosity. … Help us to love as you love, to forgive as you forgive, to be an extension of your mercy and your peace in this world, and to be signs of your kingdom in our midst.
The Rev. Craig M. Howard, Presbytery of Milwaukee: Deliver us from the hardness of heart that keeps us locked in violent confrontation with one another. Give to us your spirit of love so that we may show compassion. Teach us to walk in humility so we might live in peace with our sisters and brothers. And most of all, God, change our hearts.
Zulfiqar Ali Shah, Islamic Society of Milwaukee: Almighty God …we are ruthlessly subjugating, terrorizing and killing each other based upon narrow identities. Guide us to stop this needless violence, terror, aggression, cold blooded murders and destruction. … We beseech you to bring an end to this needless bloodbath and wanton destruction.
Rabbi Ronald Shapiro, Congregation Shalom: Teach us to work for the welfare of all people, to diminish the evil and pains that beset us. And to enlarge those virtues we know will bring dignity and peace to all the peoples of the earth. So bless our striving to make real the dream of peace among all humankind. May we put an end to the suffering we inflict upon one another and cherish the dignity of the soul that abides in each human being.
The Rev. Linda Hansen, Unitarian Universalists: We pray for the power to see that we are all connected … and that we ultimately help or harm ourselves in helping or harming one another. Out of this vision, may we have the will and the courage to work for a just and peaceful world in which every individual is treated with dignity.
The Rev. Stephen J. Polster, Wisconsin Conference United Methodist Church: And so we pray as we gather here … that you will strengthen our resolve to give witness to the truths by the way we live. Give to us understanding that puts an end to strife, mercy that quenches hatred, forgiveness that overcomes vengeance. Impart all of us here and everywhere to live in your law of love.
Swarnjit Arora, of the Sikh community: We are children of one God. … Then how can we say one child is better than the other child. All children in your eyes Lord are sacred. … We pray for peace in the Middle East. Oh God … Give us strength to stand up for peace and non-violence in our world. … We pray for chardi kala, the well-being of each and every human being.
The Rev. Jean Dow, pastor of Immanuel Presbyterian Church: Though we come from different places and express our faith in different ways, give us a common concern, that we may share our deep convictions as people of faith and continue to pray and work together side by side, hand in hand. And Let us pray without ceasing for peace first within our own minds hearts and spirits, so that each of us might also be instruments of your peace and bearers of reconciliation in this city, in our neighborhoods, in our families and in our faith communities.
A Declaration of the European Congress of Ethnic Religions via Parliament Trustee Andras Corban Arthen, who serves as a Presiding and Interfaith Liason to the Congress, Member of the Parliament of the World’s Religions Indigenous Task Force, and Spiritual Director of the EarthSpirit Community.
We, the delegates from thirteen different countries convened at the European Congress of Ethnic Religions in Vilnius, Lithuania, on this 9th day of July 2014, join our voices together to make the following declaration:
We are members of diverse European indigenous ethnic cultures who seek to revitalize and reclaim our ancestral religious and spiritual traditions. We honor those who went before us, who gave us our life and our heritage. We are bound to the lands of our ancestors, to the soil that holds their bones, to the waters from which they drank, to the roads that they once walked. And we seek to pass that heritage to those who come after us, whose ancestors we are in the process of becoming – our children, our grandchildren, and the many generations yet to be born. We send solidarity and support to those other indigenous nations, races and religions who are also engaged in the struggle to preserve their own ancestral heritages.
Our ethnic religions are the product of the history of this continent; they are the living expressions, in the present, of our most ancient traditions and identities. At a time when the world is precariously balanced on the edge of environmental and economic upheaval, largely as the result of imbalanced individualism and rampant greed, our religions promote very different models of spiritual and social values: living in harmony, balance and moderation with the Earth; the importance of family and cooperative community; and respect and honor for all forms of life. Yet, in many countries of Europe, the practice of our religions is impeded, restricted, and sometimes forbidden. We urge all European governments to fully comply with, and actively enforce, the provisions guaranteeing freedom of religion to all citizens as stipulated in the Treaties of the European Union, the Charter of Fundamental Rights of the European Union, the European Convention of Human Rights, the United Nations Universal Declaration of Human Rights, and other similar conventions and agreements, and to refrain from granting preferential treatment to some religions over others. We also ask that this equality of religious preference be reflected in the European educational systems.
We urge all our governments to actively engage in the preservation and protection of European indigenous sacred sites – be they human-made structures or natural settings. We further ask that free and open access to those sites be given to ethnic European religions which seek to use them for the purposes of worship and spiritual celebration.
We do not seek ownership or exclusive rights to those sites – the land does not belong to us, we belong to the land.
We object to the use of the term “pagan” by extremist political groups of any kind, as it reflects negatively on our reputation.
Finally, we urge all peoples and all nations to place the well-being of the Earth – who is, literally, our Living Mother – above any and all other priorities.
Learning about the religious holidays of neighboring faiths is a positive personal step, but displaying an interfaith calendar in a home, school, business or workplace communicates interfaith pride to those around you 365 days a year.
The Council of Religious Leaders of Metropolitan Chicago is offering the opportunity to purchase a nationally-recognized calendar which can serve as a personal and promotional tool for interfaith advocates.
Hanging an interfaith calendar as a gesture alone strengthens the interfaith experience more every year. Building affinity for the experience of others, showcasing a commitment to building community relationships, and celebrating religious diversity are some of the main ways interfaith art communicates the importance of the movement with those around us. For planning and organizing interfaith events, a specialized interfaith calendar is also an essential tool.
When choosing an interfaith calendar for 2015, the CRLMC calendar is rated highly for the number and diversity of faiths represented, its design quality, educational merits, and importantly, that the proceeds of the interfaith calendar support interfaith action. Comprehensive calendars like this recognize a wide spectrum of communities and include the dates and significance of lesser known holy days.
The Council of Religious Leaders of Metropolitan Chicago’s Interfaith Calendar is on sale today representing the traditions of 17 different communities. The specs on the product details and ordering procedures are as follows:
- The 2015 InterFaith Calendar is a spectacular 14″ x 22″ full-color, twelve-month, wall calendar produced with the cooperative effort of 17 Religious Communities.
- The InterFaith Calendar includes summaries of the basic beliefs, practices, religious writings, art and [U.S.] demographics of each faith community, and features a listing and explanation of religious observances.
- Early bird pricing discount applies for orders placed before October 1, 2014 with several payment options available by Paypal, Credit-Card, Check, or Money Order by post, e-mail, or phone
- Prices are reduced for bulk orders over 10
- The shipping fees can be billed after receipt of shipment
- Order Form Available Here (Click to open/download)
- For orders, Visit the Council of Religious Leaders of Metropolitan Chicago website, Call 773-595-4012, or email the Council at email@example.com
This calendar means so much to the CRLMC’ that the Council recently honored its champion, Ms. Ilene Shaw, with one of three inaugural Interreligious Leadership awards alongside the Cardinal of Chicago’s Archdiocese and one of the most respected Rabbis in Chicago, who was the 1993 Parliament of the World’s Religion’s Spokesman.
In a statement, the CRLMC stated, “Mrs. Ilene Shaw, who, under the auspices of the CRLMC, “has made possible the production of an InterFaith Calendar featuring 17 different faith traditions describing their basic tenets, beliefs and observances.
If your organization is supporting the interfaith movement through educational products please contact the Parliament with shareable information.
By Kevin Childress
There simply was no diversity in the small southern town I grew up in. Virtually 100 percent of the population was white, middle-class Baptists. The most “exotic” people in town were a small number of Lutherans, including my close friend Laura and her family. Hearing how people talked about Lutherans, I wanted to defend them, and I started seeing myself as an outsider like them. From that time onward I have identified with outsiders.
As an adult, my life has taken me around the world (for example, I lived in Armenia for two years, working with the Peace Corps). I’ve been to Egypt, Turkey, Russia, India, and all over Eastern and Western Europe. And in all these places I have witnessed expressions of hatred and superiority that one group of people directs at another. No country is free of it. But in those same countries I witnessed extraordinary acts of kindness, sympathy and respect for outsiders.
When I finally got around to it in my 40s, I went back to school to formally study comparative religion (the comparison of doctrines and practices of the world’s faith traditions). It was something I had always wanted to learn more about, perhaps because of my commitment to respecting outsiders. I never wanted to solely study a particular religion, as it is the diversity in particular that most fascinates me, and what I wanted to center my work around.
Two years ago, I read a blog by Lisa Sharon Harper (a columnist with “Sojourners”) about her experiences as a non-Muslim fasting during Ramadan. The idea was appealing to me, as it clearly conveyed a message of respect for, and solidarity with, Muslims.
When I decided to fast last Ramadan, I posted something about it on my Facebook page. That was all I initially said about it to anyone. I prepared myself for fasting with what I thought was practical planning – figuring out schedules for when I would prepare and eat food. I am such an organized person (one of those people with a Master List of smaller “to do” lists), and I dove into it with enthusiasm. For a while it was pretty easy. And I learned a lot of tips. For one thing, it helps to have ready-to-eat food on hand. Late at night, I sometimes just didn’t have the energy to cook. And it’s important to be sure to eat when the time arrives – missing the mealtime window can make for a very uncomfortable day.
Some people say they gain spiritual insight during fasting. It might sound odd, but I have to say that during my fasting time, I found myself reading more poetry, and thinking about the world around me in poetic terms. I rarely ever write poetry, but during fasting I found myself writing haikus about the smell of summer rain, or the intricacies of a well-made shirt. I developed a kind of stillness in my mind that allowed me to “unpack” an idea, to hold it to the light and attempt to see it more clearly. Some people might joke I was simply experiencing protein deficiency or something, but I don’t think that was it. I think I was just a little closer to what I call the “eternal,” and what most people call God.
My post on Facebook attracted a bit of attention. Muslim friends sent me the obligatory “High Five” comments in the beginning, and checked in with me on occasion to see how I was faring. Muslims I hadn’t met before sent me friend requests, because they’d seen something about my fasting on their friends’ Facebook pages. As Ramadan went on, people started sharing with me how fasting was altering their views of the world and themselves, often (to my surprise and pleasure) using poetry as a means of communicating their feelings. One friend on Facebook quoted the Sufi poet Rumi, who compared the fasting person to a musical instrument ready to be played: “We are lutes, no more, no less.” I had often heard that fasting during Ramadan brought Muslims together, spiritually and emotionally (through their shared experience), and physically (in breaking the fast every evening). It was interesting to discover the same type of thing happening virtually.
My first invitation to attend an Iftar (the evening breaking of the fast) came from someone I had met on Facebook. At that Iftar, I met numerous people who in turn invited me to other Iftars. Thanks to these invitations, I could easily have gone to a different one every evening, and quite a few of them were interfaith iftars – some hosted by city politicians who weren’t even Muslim. And it was in the gathering together with people to break the fast that I knew I was engaging in something marvelous and important: around the table, as we met and got to know each other, we changed from strangers into neighbors.
As Ramadan continued, what started to be a problem for me were encounters with people who didn’t know I was fasting. I would show up at someone’s home and they would have this lovely lunch laid out. “I made lasagna because I know how much you love it,” a friend said. It reminded me of a time in Armenia when a poor village family had invited me over for a meal. In honor of my visit, they had killed their only goat, and fried its liver. They brought the dish to the table with such pride, and I remember feeling queasy just looking at it. But, in knowing what it cost them – and what it meant to them to serve me – I ate as much of it as I could. So when faced with the lasagna, I made a quick decision to eat it. Later I felt bad about breaking my fast, thinking I had failed. But then I realized I had sacrificed something that was important to me in order to offer my respect and regard for another person. Maybe I hadn’t failed after all.
For the rest of Ramadan, I fasted as much as I could, but I broke fast when situations like this arose. A Muslim would never make such concessions, of course – and they would rarely face such situations anyway, since most people know they are fasting. But for me, my fasting had been successful because it prompted me to be mindful of food, and to think about the function of food in society. The sharing of food can break the ice between strangers; it can be a gesture of hospitality, and an indication of trust and respect. And it certainly helps us to celebrate joyful moments in our lives, when people come together around a table to share a meal.
Beside fasting during Ramadan, there are countless ways a person can join in experiencing the faiths of other people. Guests are warmly welcomed at the Jewish Passover Seder, Christmas Mass, a Sikh Diwan, or the annual Hindu Diwali. But what I learned from my Ramadan experience is something that perhaps leaders and members of faith communities should keep in mind: for the people outside your doors who are interested in sharing your faith – they need to be invited. An implicit and generic “We are always open to visitors” isn’t really enough. Much better to issue an explicit and specific invitation, a “We invite you to join us next Tuesday” type of thing. Like a meal, the sharing of faiths requires a proper invitation.
About the author: Kevin Childress is the sole proprietor of SocialNet Works, LLC. While his academic background is in Comparative Religion, his professional background is in Business, with more than a decade of experience in Information Technology, Public/Media & Donor Relations, Executive Management and Finance. He has extensive knowledge of digital imaging, including video production and, of course, all avenues of social media. A 22-year resident of Manhattan, Kevin has worked with religious and civic leaders in every borough of New York City.