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During the season of Passover we have responded to a murder spree outside Kansas City with a #LoveAlert from the global interfaith community, learned about Russian steps to profile a Jewish community in Ukraine, and read news from the Southern Poverty Law Center reporting that white supremacists gathering openly on the “Murder Capital of the Internet” have killed at least 100 people over the last five years.
Can you give one hour tomorrow to join our Faiths Against Hate webinar featuring Beth Lilach of the Holocaust Museum and Tolerance Center of Nassau County? “A moving and powerful reminder of how easily we become bystanders” is how Dr. Mary Nelson, Parliament Executive Director, recalls this presentation we first experienced at our pilot Faiths Against Hate program last summer in Long Island, NY.
This session is free and focused on you: what you need to know, and how you can help. Afterwards, Beth will talk with us and help us learn how the Holocaust experience translates lessons for everyone’s everyday life.
Lessons Still Unlearned: How Bystanders Promote Hate and Violence
Presented by Beth Lilach
Senior Director of Education and Community Affairs
Holocaust Museum and Tolerance Center of Nassau County
WEDNESDAY APRIL 23
2:00 p.m. – 3:00 p.m. EST
In highly developed nations, the horror of the Holocaust may seem like a distant historical event that “we” would “never” let happen again. But in the time leading up to the genocide of millions, history shows that Antisemitism crept into the mindsets of the majority who eventually gave tacit consent through silence, fear, and ignorance to the killings in the Holocaust. Cultural silence creates a bystander effect acting as a sound barrier between majority populations and the religious minority groups, dehumanizing the “others.”
Beth shares a historical narrative of the Holocaust, providing a tool for insight useful to educators, faith leaders, and interfaith advocates Beth’s lesson provides historical evidence helpful in the work to stop fear, anger, and hate in the United States.
Global Interfaith Movement Acts for Kansas on Holy Weekend
We, the global interfaith community, cherish the principle of shared humanity and champion the Golden Rule as the guiding principle of each of the world’s great spiritual and religious communities. We unite as neighbors in our call for harmony, compassion, and peaceful relationships everywhere.
Sunday’s tragic hate shootings in the Kansas City area urgently signal why interfaith cooperation must become stronger to ensure all people are exposed to the beautiful lessons we learn from each other in diverse communities.
We invite all people to join with the United Religions Initiative (URI) and the Parliament of the World’s Religions in coming together to amplify action for peace:
“The hearts and prayers of our interfaith and inter-cultural family go out to those affected by this terrible tragedy,” said the Rev. Victor H. Kazanjian, Jr., Executive Director of URI. “Around the world, we affirm our promise to cultivate peace in the midst of difference, to promote enduring interfaith cooperation, and to show love in the face of hate. May peace and healing find those shaken by this loss.”
Dr. Mary Nelson, Executive Director of the Parliament concurs, “in the face of violence and hate, we people of spirit and faith are challenged to proactively reach out in love and reconciliation. Now is the time. We are the ones we’ve been waiting for.”
From Thursday April 17 through Sunday, April 20, we call for #LoveAlert messages to spread the goodness of interfaith cooperation around the world.
Please post photos and messages of solidarity for Kansas City, and for all communities enduring hate.
On Sunday April 20, join us in supporting the Greater Kansas City area by participating in the GLOBAL PRAYER FOR COMMUNITY PEACE.
Ways to observe your solidarity include: Fasting, lighting candles, and inviting your neighbors to your interfaith community events.
Use our tools to overcome hate! The Parliament’s Faiths Against Hate webinars train interfaith advocates and URI’s Talking Back to Hate campaign’s toolbox is full of effective best practices in a variety of materials.
Interfaith cooperation is happening; we as partners in the movement for peace affirm that deep interfaith relationships bring everyone closer together to overcome fear and embrace others as neighbors.
By bravely speaking out and acting together, we at the Parliament and URI invite all to work with us to correct injustice and make peace possible for all.
Connect on Facebook to share messages of support to the affected communities here:
- Jewish Community Center of Greater Kansas City
- Village Shalom
- United Methodist Church of the Resurrection
Love Letters for the Jewish Community Center of Greater Kansas City are being sent to:
- HateBusters, Box 442, Liberty, MO 64069.
Local Event Schedule Via the Greater Kansas City Interfaith Council
- Interfaith Service Thursday, April 17 at 10:00 am, White Theatre on West 115th Street in Overland Park, Jewish Community Campus
- Spirituality Solidarity for the Victims of the JCC Shootings Friday, 2:00 pm to 5:00 pm, Church of the Resurrection
- Teens will be leading a candle vigil walk this Friday, April 18th. beginning at the JCC at 7:30 pm and heading to Village Shalom then ending with a service at Valley Park. Event Details: A Shabbat service will be held at the Jewish Community Center beginning at 6 p.m. to remember those most affected by this tragedy. At 7 p.m., we will be walking from the JCC to Village Shalom. We all will be walking together as a community with candles lit and signs to honor the families and the lives of the lost victims. The whole community is welcome to join together for this moment to show that even in the face of adversity, we are able to join together and show we are strong.
Mahavir Jayanti is a holiday celebrated by Jains (Jainism is an ancient Indian religion) to observe the birth of Tirthankar Mahavir. Tirthankar is a liberated soul who has achieved Nirvana. Tirthankar established a fourfold Sangh, or religious community. The Sangh consists of monks, nuns, Shravak (laymen) and Sharvika (laywomen). He was the last of the 24 Tirthankars of this time cycle.
Tirthankar Mahavir and Gautama Buddha were both born in the state of Bihar in India. Though they were contemplatives of their time, neither of them had met the other at any time during their life cycle. Nonetheless, they both observed the same philosophy of non-violence.
Mahavir was born to King Siddhartha and Queen Trishla. He was born in 615 BC. When Mahavir was in the womb, the kingdom experienced more happiness as farmers harvested the highest amount of quality crops, businessmen realized more profits, and the overall atmosphere was one of peace and joy that kept on increasing.
Mahavir renounced his throne and kingdom at the age of 30. For 12 ½ years he left his kingdom and did his penance. He fasted for many days. (Jains observe the fast without any solid or liquid food for 24 hours. They may drink boiled water or go even waterless.) He would meditate for days and nights. He slept only for forty-eight minutes during this a 24-hour time period. During his penance, he observed silence so he could contemplate and achieve enlightenment. He attained enlightenment at the age of 42 ½.
Mahavir gave five codes of conduct to reduce Karma. They are:
• To practice non-violence in thought, word, and actions.
• To seek and speak the truth.
• To behave honestly and never to take anything that does not belong to you, even if it is unclaimed by anyone.
• To practice restraint and chastity in thought, word, and actions.
• To practice non-acquisitiveness.
His main teachings were Ahimsa, Anekantvad, and Aprigraha, meaning “non-violence,” “pluralism,” and “non-attachment.” Mahavir said that there is life in every living being. You do not want to hurt others as they have souls just like you. If you hurt other people they too will hurt you, either in this life or the next life. The cycle would never stop unless you break it. This is your chance in this lifetime while you are born as an individual to stop the hate cycle. You should see the pure soul like yours in others and spread love and compassion.
Jains believe that Tirthankar Mahavir’s philosophy and practice ended his cycle of life and death. He achieved Nirvana at the age of 72. Since then, several enlightened souls have expounded the philosophy of Jainism. One such exalted soul was Shrimad Rajchandra. Jains believe that he was the last disciple of Tirthankar Mahavir during His time. Shrimad Rajchandra greatly influenced Mahatma Gandhi’s spiritual philosophy.
Mahatma Gandhi adapted the practice of non-violence in political struggle and strategy. He observed Satyagraha, championing human rights and practicing civil disobedience to oppose unjust government orders. Gandhi’s practice ended colonialism in India and achieved freedom after 200 years of British rule.
Mahatma Gandhi’s philosophy of non-violence impressed Dr. Martin Luther King, Jr. He practiced Gandhi’s method non-violence and challenged racism in America. Nelson Mandela also achieved victory against apartheid in South Africa.
Mahavir Jayanti will be observed by Jains around the world on Sunday, April 13, by observing special ceremonies in Jain temples. In the early morning of Mahavir Jayanti, Jains give a ceremonial bath to the statue of Tirthankar Mahavir. There are cultural programs with music and dance for everyone to enjoy the birthday of Tirthankar Mahavir. There is also a feast for the visitors of the temple. They give donations to the poor and needy. In many places in India, Jains donate money to release animals from the slaughterhouse and put them in Panjrapol (the animal house) where they are looked after till their last day.
There are no Jain temples in Waco, Texas. The nearest Jain temple is in the Dallas area. The temple is open to anyone wanting to attend Mahavir Jayanti. You can get more information about their program at www.dfwjains.org.
Sources: www.jainworld.com; www.times of india.com; Wikipedia.
Kirit Daftary is a past president of JAINA (Federation of Jain Associations in North America). There are 67 Jain Centers and a population of over 150,000 Jains in North America. He is also a board member of Greater Waco Interfaith Council and a trustee and officer of the Parliament of the World’s Religions.
The Board of Trustees of the Parliament are building new plans after meeting in the historic library of Morehouse College’s Martin Luther King Jr. International Chapel during the soul-stirring 29th Annual Martin Luther King Jr. College of Ministers and Laity over April 2 and 3.
Surprise visitor Dr. Karen Armstrong stepped into the meeting and encouraged the Board to embrace an “uncomfortable” sense of Compassion – helping to frame the real, urgent, and measurable priorities at hand. Exciting happenings continued as Morehouse inducted the Board to the College’s Board of Preachers, Sponsors, and Colloquium of Scholars in a formal ceremony.
Dr. Karen Armstrong was keynote speaker and honoree of the prestigious Gandhi, King, Ikeda Community Builders Award, at the evening Interfaith “Celebration of Compassion” featuring presenters Chapel Dean Lawrence Carter (Parliament Trustee Emeritus), Martin Luther King III, a representative of the Gandhi family, and the special representative of Dr. Ikeda.
Celebrating the “glocal” Compassion movement turns the spotlight toward Chair Emeritus of the Parliament, Rev. Bob Thompson, who spearheaded the Faith Alliance of Metro Atlanta to recruit the Atlanta City Council to adopt a Compassionate City resolution. Thompson’s working approach to organizing grew out of the simple sentiment, “If you want to change a community, you have to change the conversation.”
The Parliament will build upon Atlanta’s achievements (thanks to Rev. Thompson) thrusting the Faiths Against Hate campaign into a new realm of possibility as the Parliament sustains its partnership with Compassionate Atlanta and the wider movement.
Seizing the moment, Parliament Chair Imam Abdul Malik Mujahid co-conspiring with Charter for Compassion’s Executive Director Andrew Himes penned a joint agreement to strategically partner. The joint statement pledges to support action advancing the compassionate cities movement and was ceremoniously signed by Dr. Armstrong and Imam Mujahid in a conference reception.
The uncomfortable (and imperative) programming to be planned will keep the Board busy until its next retreat, but revitalized in its commitment to keep the Golden Rule central to the mission of the Parliament’s: a just, peaceful, and sustainable world.
Deepest appreciation to the Morehouse Martin Luther King Jr. Community and the Parliament’s partners in compassionate action worldwide is shared with all.
by Imam Abdullah T. Antepli
I’m one of only 11 full-time Muslim chaplains on a U.S. university campus, serving at Duke University. It’s the only place I know where it’s kosher and halal to pray for “the Devils.” If one looks for an overarching identity where political, sectarian and religious differences disappear, look toward college basketball. Israeli-Palestinian conflicts are a piece of cake. But the Duke-UNC rivalry, there is no hope.
Unfortunately, the future of Judaism and Islam on American college campuses is not a sports rivalry where it’s trophies that are at stake. I see urgency around Jewish-Muslim relations in general, and in particular on college campuses in the United States.
I have great admiration for leaders like Pope John Paul II and John XXIII – these men moved mountains in repairing Christian-Jewish relations. Christian anti-Semitism took its theological strength from core teachings of Christianity. Unlike Christian anti-Semitism, anti-Semitism in the Muslim world isn’t rooted in Islamic theology and was never fed through core Islamic teachings.
But as anti-Semitism grows in the Muslim world, fueled by political problems in the Middle East, Muslim anti-Semitism is taking root as people turn to Muslim theology to try to find scripture and history that provides religious legitimacy for despicable hate messages.
I know, because I am one of the victims of that anti-Semitism. I’m often asked, “Why are you so obsessed with Jews? Why are you so tirelessly trying to improve Jewish-Muslim relations?” Growing up in Turkey, the first book that I read about Jews and Judaism was at the age of 12 or 13 — a children’s version of The Protocols of the Elders of Zion. It was very sophisticated propaganda that put modern pictures of Israeli-Palestinian conflict and atrocities atop verses from the Torah and other Jewish teachings, in an attempt to prove the inherent evil of Judaism.. Not every single Muslim is born and raised as an anti-Semite. But it’s not uncommon.
I spent a number of years believing that something is innately, irredeemably wrong about Jews and Judaism. But believing in a God of love and God of mercy and compassion, I was able to go through a life journey that removed that poison from my system. I still consider myself a recovering anti-Semite because old habits die hard and modern challenges keep scratching the old wounds.
Rising bigotry is not unique nor is it one-way. Islamaphobia among the Jewish community is increasing, too, poisoning many Jewish hearts and minds and taking deep root here in the U.S. as well as other parts of the world.
As Muslims and Jews, we have every reason to be worried about the future of our religions. Vis-à-vis Jewish-Muslim relations, we have every reason to do all that we can to build bridges between our communities. As Jews and Muslims it is in our self-interest.
I see the 20th century as the time when world Jewry came to terms and reconciled with Christianity. I see the 21st century as the time Jews and Judaism can come to terms and reconcile with the global Muslim community.
That brings a moral imperative to America’s shores. Yes, anti-Semitism may be poisoning Muslims around the world and it’s changing us for the worse. But it is American Muslims and American Jews who must model what the 21st century will look like. We live in a country with influence and civil liberties; on college campuses in particular, Jews and Muslims have the room to exemplify a fruitful Jewish-Muslim engagement for the rest of the U.S., world Jewry, and the Ummah, the Muslim world.
An important place to start is to diversify our sources of information about each other. I invite you to consider, when does Islam as a religion and Muslims as people come to your attention? Or when do Jews, Judaism and Israel come to Muslim attention?
When it comes to information on college campuses, we have to stop inviting fringe speakers who only serve to firm up extremist images of the other. There also needs to be bilateral Jewish-Muslim conversation. Interreligious sharing is wonderful, but Jews and Muslims share similarities, a common history, as well as similar theological and judicial foundations. Bi-lateral discussions, especially on U.S. college campuses, are a must if we are to be an urgently needed light for the world.
A Voice from Sinai is calling on American Jews and American Muslims, “If there’s going to be any reconciliation, any coming to terms, it will be you. You will exemplify this to the rest of the world.”
Imam Abdullah T. Antepli is this year’s Pope John Paul II Center for Interreligious Dialogue honorary lecturer; this commentary is distilled from that lecture. The JP II Center is located at The Angelicum Pontifical University in Rome and the Jewish Theological Seminary in New York City hosted this year’s lecture. Educated in his native Turkey, Imam Antepli is an international leader in Muslim-Jewish dialogue.
The Parliament of the World’s Religions and the Charter for Compassion announce their strategic partnering for collaboratively supporting the Compassionate Cities movement around the world. Charter founder Dr. Karen Armstrong Parliament Chair Imam Abdul Malik Mujahid signed the strategic partnership announcement April 3 in Atlanta, affirming:
The Council for a Parliament of the World’s Religions and Charter for Compassion International today announce our strategic partnership aimed at supporting the emergence of the Compassionate Cities movement worldwide.
This Compassionate Cities movement is deeply aligned with the principles of the Parliament. The International Campaign for Compassionate Cities aims to affirm the principle of compassion in the behavior of hundreds of millions of people in thousands of communities around the globe. We believe compassion is a practical, measurable standard we can apply to specific outcomes, including the alleviation of poverty, hunger, and disease, the protection of human rights, the extension of democracy, the creation of a peaceful world, and dealing with the challenges of global climate change.
The Parliament of the World’s Religions is the mother of the global interfaith movement. Its mission is to achieve a peaceful, just and sustainable world, and at the heart of that mission is the convening of the world’s largest interfaith gathering, each time in a different host city.
The first Parliament was held in 1893 in Chicago and brought Hinduism, Buddhism, the Jains, Sikhs, and other Eastern faiths to the United States.
Council of the Parliament will encourage Ambassadors of the Parliament as well as its members and affiliates around the world to join the Compassionate Cities Initiative and to engage their local communities with the movement. The Charter for Compassion will highlight the Parliament’s efforts to bring the principles of the Charter to life in projects and programs in every community.
Signed April 3, 2014 by Imam Abdul Malik Mujahid , Chair of the Board of Trustees for the Parliament, and Dr. Karen Armstrong, Founder, Charter for Compassion International and the author of the Charter for Compassion.
Parliament Statement Reaffirms Nonviolence on Behalf of Dr. Arun Gandhi in Wake of Fort Hood Shooting
“The sad shooting incident in Fort Hood, Texas, is yet another example of how the culture of violence is destroying our humanity,” the Parliament of Religions said in a statement on behalf of Board Trustee Dr. Arun Manilal Gandhi.
Mahatma Gandhi warned the nations of the world to find civilized ways of resolving disputes or face extinction.
“Sending young women and men into combat to kill and destroy men, women and children and then expect soldiers to assimilate peacefully in their own societies is to say the least insensitive,” according to the statement.
The Parliament of Religions, an international interfaith organization based in Chicago, works to bring peace, understanding and respect among the peoples of the world.
The first Parliament was held in Chicago in 1893. In modern times Parliaments were held in Chicago, Cape Town, Barcelona, and Melbourne.
The Parliament is wedded to the philosophy of nonviolence in thought, word, and deed.
The Parliament extends its sympathy to the bereaved families and hopes that the United States, the only super power, will eventually lead the world in civilized moral behavior.
Heshima Kenya Showcasing Somalian Women Humanitarians at Chicago Premiere Screening (Parliament Sponsored Event)
Via Heshima Kenya:
The acclaimed documentary, Through the Fire, will premiere at the Lake Street Screening Room in Chicago on Monday April 7th. Hosted by the Dr. Hawa Abdi Foundation and Heshima Kenya, the screening will be followed by a Q&A session with Dr. Deqo Mohamed, CEO of the Dr. Hawa Abdi Foundation and daughter of Dr. Hawa Abdi.
After over two decades of war, Somalia has been portrayed internationally as a lawless state marred by piracy, conflict, and famine. However, Through the Fire presents a different side of Somalia, telling the stories of three courageous Somali women who never gave up on their country. The three women, Dr. Hawa Abdi, Dr. Edna Adan, and Ilwad Elman, are icons of strength and resiliency.
- Monday, April 7, 2014
- 7 :00 p.m.- 9:00 p.m.
- 70 E. Lake Street Suite 1604
General admission is $20.00 and $15.00 for students. Tickets will be sold at $25.00 at the door. Only 40 tickets are available for this exclusive screening, so buy now as they are anticipated to sell out quickly.
Funds raised from the screening will go directly towards supporting Dr. Hawa Abdi Foundation’s work in Somalia. Additional donations are welcomed at the event.
About the Speaker
Dr. Deqo Aden Mohamed is the daughter of Dr. Hawa Abdi. She was born in Mogadishu, grew up feeding the refugees her mother was harboring, and earned an MD in Moscow in 2000. She was an OB-GYN resident in Russia up to 2003. She continued to go back to the internally displaced camp, which hosted up to more than 90,000 people at one point, to work during her holidays. She came to America as a refugee in 2003 and gained extensive experience working in healthcare. She became a naturalized American in 2008.
Today, she works full time on the ground in Somalia. She leads all operations in the Hawa Abdi Village in Lower Shabelle, while ensuring the safety of the 300 families who have found permanent shelter in the community. She leads the 400-bed Dr. Hawa Abdi General Hospital, the Waqaf-Diblawe Primary School, a women’s education centre, and a smart farming agriculture project. She simultaneously manages the administrative aspects of DHAF as CEO of the organization in the United States.
Besides her work, Dr. Mohamed regularly attends conferences and speaks on behalf of DHAF, her mother’s lifework, and on Somalia. Recently, she was invited as a guest speaker at the World Forum on Human Rights in Brasilia, Brazil, and participated in a ceremony on kidney diseases in Chennai, India. Dr. Mohamed has been featured on media outlets such as TED, the Leonard Lopate Show, and the Daily Beast.
Parliament Women’s Task Force Announces Tibet House Partnership Presenting Multi-Religious Speaker Series
The Parliament of the World’s Religions Women’s Task Force is excited to announce its participation in the Multi-Religious Speakers Series on the Sacred Feminine and the Vital Nexus of Religion and Women’s Issues organized in partnership with the highly esteemed Tibet House in New York City.
Program speakers featured in the series will be accessible to women around the world through the Parliament Webinar Series later in 2014.
The series will premiere with Ukranian spiritual teacher Nadia Reznikov hosting an advanced Tantric and Shamanic workshop for women at Tibet House April 4 and 11.
Nadiia Reznikova or Nabhasvati (“Shining”) is an extraordinary spiritual practitioner and teacher from the Ukraine who is making her first appearance in the United States at Tibet House. She has developed a system of tantric, shamanic, and psychotherapeutic practices for women which can produce immediate and dramatic improvements in emotional balance, joy, relationships, physical health, and inner and outer beauty. The practices are designed to naturally and powerfully elevate mood and energy state, enabling even new students to manifest desired changes within, as well as in their relationships and environment. These simple, daily practices have been proven effective tools of spiritual transformation for women of all walks of life and in all areas of life. Her shakti energy has been found to be directly transformative by many, and at the same time Nadiia teaches daily practices which may be done by students on their own.