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New Journal by Students Seeks “Enactment of Deep Pluralism”

by Kile Jones
from State of Formation

A new journal is born!

“Religion” is one of the most difficult words to define.  People use the word all of the time but have a hard time flushing out its precise meaning.  Having spent time on issues surrounding defining “religion,” I felt it would be a good idea to start a new journal where “religion” can be analyzed, interpreted, and compared with other phenomena.  I figured it would be an accessible, academic, online forum for people to publish on issues surrounding “religion.”  Much likeState of FormationClaremont Journal of Religion is meant to facilitate academic dialogue and encourage the enactment of deep pluralism.

Claremont Journal of Religion (CJR) is a student led, peer-reviewed, online journal that focuses on the ways “religion” can be understood in the contemporary world.  CJR is in relationship with the recently established Claremont Lincoln University,Claremont School of TheologyClaremont Graduate UniversityClaremont University Consortium, and The Society for Philosophy and Religion at Claremont (SPARC).  The goal of this journal is to provide a forum for emerging scholars, academics, graduate students, and lay-leaders to publish their latest work in the broad field of “religious studies.”

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Collaboration to Launch New Program for Informal Interreligious Education

State of Formation, an international network for young religious leaders, is collaborating with Claremont Lincoln University to develop a pilot program for informal interreligious education. The program’s inaugural events will be a monthly series of coffeehouse-style conversations on interreligious topics, beginning with a Dec. 1 evening event on the Claremont campus (see below for details)

State of Formation is an international program of the Journal of Inter-Religious Dialogue, run in partnership with Hebrew College and Andover Newton Theological School and in collaboration with the Council for a Parliament of the World’s Religions. It is a forum for up-and-coming religious and ethical thinkers to draw upon the learning that is occurring in their academic and community work and reflect on the pressing questions of a religiously pluralistic society. A number of Claremont students are regular contributors to State of Formation blogs.

As the founding member of State of Formation’s Education Leadership Circle, Claremont Lincoln University will begin hosting regular coffee hours to foster meaningful conversations, friendships and collegial relationships between students of different traditions. Each gathering will focus on a topic of pressing significance for theological students—from pulpit leadership in a diverse society to overarching theological questions related to identity and news that impacts one or more religious community.

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Are We There Yet? The $100,000 Question in the Interfaith Movement.

by Bud Heckman

How do we know when we have arrived in the interfaith movement?  When religious pluralism is normative?  When religious differences don’t cause conflict or even concern?

Things have been changing rapidly in the expanding field of interfaith relations. Therefore, it may be worth measuring our progress by some milestones of our achievement rather than by an elusive final destination.  I want to suggest six different markers of hope which I see, and I want to invite you to share your own markers of hope and stories of success.

I see great progress in: academic legitimization, institutional development, research expansion, intra-field cooperation, government partnerships, and specialization of work.  A brief example on each milepost:

Academy – When Diana Eck addressed the American Academy of Religion (AAR) as President five years ago, I glumly noted to her that, out of the hundreds and hundreds of workshops at the AAR, only two referenced “interfaith.”  Through the Pluralism Project, Diana built an entire industry out of the study of religious pluralism with dozens of scholars and researchers in her network. Yet the academy was largely stuck in the dry approaches of comparative religion and history of religion. This year’s AAR program, however, is so chock full of practical “interfaith” things that a person could go to just such workshops for the full five days.

At the same time, seminaries are re-inventing their approaches to the religious “other,” following the groundbreaking lead of the folks at Hartford, Auburn, and Claremont Lincoln.

Colleges and universities are similarly signing up wholesale for the array of services of the Interfaith Youth Core to transform their campuses and tomorrow’s leaders.

Institution Building – Interfaith organizations are growing like spring grass.  In 2003, I started research with a team of interns at Religions for Peace USA to count and categorize interfaith organizations.  We took Chris Coble’s earlier research and expanded it to find 17 different kinds and more than 1,000 interfaith organizations in the US.  Eight years later, a new breed of taxonomers is telling me they have more than 25 categories.  With my colleagues at Coexist Foundation USA, we just catalogued nearly 2,000 interfaith entities.

Research – The Coexist Foundation has invested a great deal in research through Gallup on perceptions of Muslims and the global success of interfaith relations.  But our research is just one of dozens of efforts.  The researchers at Hartford Institute for Religion Research have had a decade-long look at interfaith relations and are showing from 2 to 4 fold growth in shared experiences of “worship” and common action across faith lines.  ARDA, Glenmary Research Center, Public Religion Research Institute, and many others are producing equally important data.

Cooperation – In response to the public relations disaster of Park51 last summer, six New York-based interfaith organizations worked together this year under the umbrella of Prepare NY.  This first-ever multi-organizational interfaith effort has resulted in hundreds of dialogues and in a more peaceful, constructive, and meaningful celebration for the 10th Anniversary of 9/11.  Religions for Peace USA joined with Groundswell, Hebrew College and other institutions to release a statement together about our shared focus after 9/11.

Government PartnershipsReligions for Peace has pioneered fostering government-religious community partnerships, which hold much promise for scaling interfaith relations.  Recently , I had the pleasure of serving on the Interreligious Cooperation Task Force of the White House Office of Faith Based and Neighborhood Partnerships and had the pleasure of seeing the new ways in which government is becoming responsive to religious communities. The US Government is just one among many governments who have taken a unique interest in advancing interfaith relations.   Qatar, Norway, Indonesia, Finland, Kazakhstan, and Saudi Arabia are but a few of the countries doing creative new things to foster multifaith cooperation.

Specialization – The waters were much murkier twenty years ago, before the resurgence of the Parliament of the World’s Religions, and even ten years ago, before the 9/11-inspired surge of interfaith growth.  Organizations were less clear about their niches, their unique value added.  With today’s clarity and specialization of mission comes better funding, cooperation, and focused impact.

No longer the infant, the interfaith movement is more like the awkward teenager, showing signs of becoming a promising adult, but not there yet.  What is next?  We have room to grow.

Funding is one of the most critical areas that must come along further, if we can say we have succeeded.  My recent research shows an array of new funders starting to test the waters of supporting interfaith relations.  While the continued down global economy and shifts in focus for a handful of the original funders for the movement may give some pause, The Coexist Foundation has been working hard to be one of many in a hopeful countercurrent of support at this critical hour.

The Coexist Foundation is awarding an endowed annual US$100,000 Coexist Prize for an unsung hero/heroine in interfaith relations, and we wish to celebrate the stories of your success that are worthy of being told.  Video stories will be made of the finalists and shared at the announcement of winners next Spring.

We have to continue to progress along the above lines and make advancements in other areas.  For instance, we have to: more effectively engage traditional and new media, articulate standards and measurable outcomes, and help a new, forward-looking generation come into mid-life leadership roles in the movement.

With our common efforts, religious pluralism can become the norm.

 

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Rev. Bud Heckman is the Director of External Relations at the Coexist Foundation and the Executive Director of Religions for Peace USA.  Your comments are welcome:  bud@coexistfoundation.net.

 

A Welcome Mat of Peace

Monica A. Coleman

Monica A. Coleman

by Monica A. Coleman
from Patheos.com

Interreligious understanding and peace begins in intimate ways: through education, by music, in our homes, with our welcome mats.

How can we have peace in the Middle East
When there’s none at home?

These are the opening lines to one of my favorite songs by jazz vocalist Rachelle Ferrell. The capstone to her self-titled 1992 album, “Peace on Earth,” speaks before and beyond the time of its recording.

I first began using this song in faith communities in the late 1990s when I coordinated a church response to sexual violence. Surprising the congregation with the inclusion of a “secular” song, the ministry asked about how we dare pose questions of global magnitude when we have so much work to do at home. This was not meant as a commentary on current politics. It was designed to raise the issue of intimate violence.

Ferrell continues:

To my left a woman abuses her children
To my right somebody’s beating his wife

As someone who has spent the last fifteen years speaking out against sexual and domestic violence, I can attest to one thing: most of our violence happens at home—quietly, under long-sleeved t-shirts, with lowered eyelids, in shameful fists, between pursed lips and tearing eyes. Most violence in the United States is not the picture of global terrorism; rather, it is the faded photo of our personal relationships.

I hear Ferrell’s lyrics again in new tones at the ten-year anniversary of September 11. I hear it as a reminder that working for peace must begin in our houses and in our communities.

At the 40th anniversary of the Newport Jazz Festival, Ferrell lingers over one line of the song that seems particularly relevant now:

Where is the love?
Where is the God in your life?

She asks again and again: where is the God, where is the God, where is the God in your life?

As I suspected in my work with sexual violence, our answer to this question must begin as close as our own relationships. In their popular book, The Faith Club: A Muslim, a Christian and a Jew—Three Women Search for Meaning, Ranya Idliby, Suzanne Oliver and Priscilla Warner come together as mothers in the New York area trying to figure out how to talk to their children about the aftermath of September 11. As a religious scholar, I am simultaneously disheartened and encouraged by the story they tell. I am disappointed by how little each one knows of her own religion as she wrestles with her assumptions about the religion of others. I am forced to remember that this is probably where most Americans are. But I am inspired by how—in conversation and friendship with each other—these women become more rooted and more deeply faithful in their own traditions. They are able to do this inasmuch as they learn from and love someone who believes quite differently from them.

Their post-9/11 peace literally began in their homes, over cups of hot chocolate.

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