Archive for the ‘climate change’ tag
When it comes to climate change, Pope Francis and many other world religious leaders are cut from the same cloth.
When Cardinal Jorge Mario Bergoglio became pope in 2013, the new pontiff took the name Francis in honor of Saint Francis of Assisi, the 13th-century preacher known for a great love of animals and nature. So maybe it’s no surprise that yesterday Pope Francis delivered the Roman Catholic Church’s first-ever encyclical on the environment—most notably, on climate change.
“The climate is a common good, belonging to all and meant for all,” he wrote.
Catholics regard encyclicals, or official papal letters, as authoritative teachings on a particular subject. They’re meant to instruct as well to inspire action among the flock. And Francis’ flock is big—1.2 billion strong—but he’s hoping to prompt people of all creeds, at all levels of society, to join in the battle against climate change. World leaders will convene in Paris in December at the United Nations climate conference to hash out their countries’ carbon-reduction pledges.
Pope Francis will be in Paris, too, fighting for the actions he deems morally necessary to care for our “one single human family.” On that note, he is not the only faith leader who’s got climate on the mind. Here’s what the world’s other major religions have to say about the subject.
ISLAM (1.6 BILLION FOLLOWERS)
Environmental consciousness first took root in Islam in the 1970s, with many “green Muslims” turning to passages in the Koran that discussed the sacredness of nature. It wasn’t until 2009, however, that Sheikh Ali Gomaa, the Gran Mufti of Egypt—nicknamed the “Green Mufti”—announced a seven-year plan to make Islam more environmentally friendly. “Pollution and global warming pose an even greater threat than war, and the fight to preserve the environment could be the most positive way of bringing humanity together,” he said. Gomaa’s plan focused on Medina, Saudi Arabia, the religion’s second-holiest city, and included commitments to renewable energy and climate change education.
Despite these and other efforts by activists across the Muslim world, the voice of Islamic leaders has been conspicuously absent from the global dialogue on the issue. This is particularly troubling to some members of the faith since many traditionally Islamic countries are particularly prone to the impacts of climate change, such as drought and sea-level rise.
HINDUISM (1 BILLION)
As in Islam, Hindu scriptures allude strongly and often to the connection between humans and nature. These texts form the foundation of the Hindu Declaration on Climate Change, presented at a 2009 meeting of the Parliament of World Religions. In the statement, the authors accept that “centuries of rapacious exploitation of the planet have caught up with us” and state clearly that a radical change in our relationship to the planet is necessary for survival. The declaration also recognizes that “it may be too late to avert drastic climate change” and encourages compassionate responses to “such calamitous challenges as population displacement, food and water shortage, catastrophic weather, and rampant disease.”
PROTESTANTISM (814 MILLION)
Evangelical Protestants: Much of the non-Catholic Christian focus on climate change has centered on denial—global warming, they say, is a natural process brought about by God, not humans. Indeed, when public figures make spectacles of those beliefs (looking at you, Senator Inhofe), they’re hard to ignore.
One group of evangelicals known as the Cornwall Alliance is responsible for fueling much of such misinformation. “There is no convincing scientific evidence that human contribution to greenhouse gases is causing dangerous global warming,” it stated in an official declaration in 2009. In April, the alliance responded directly to news of the upcoming encyclical with an open letter to Pope Francis outlining why “it is both unwise and unjust to adopt policies requiring reduced use of fossil fuels for energy” and encouraging the pope to “advise the world’s leaders to reject them.”
About 35 to 45 percent of all evangelicals, however, are not members of the denial choir. Climate scientist Katharine Hayhoe, for example, doesn’t find that her faith conflicts with the facts about human-induced global warming. “The Bible is actually very clear that there are consequences for making bad choices. Sow the seeds, bear the fruit. Climate change is the consequence of making some bad choices,” she says in a 2012 onEarth article about her efforts to reach out to her religious community. Associations like the Evangelical Climate Initiative and the National Association of Evangelicals* have also accepted that climate change is anthropogenic, and in 2013 more than 200 evangelical scientists released a letter calling on Congress to address climate change. “Our nation has entrusted you with political power; we plead with you to lead on this issue and enact policies this year that will protect our climate and help us all to be better stewards of Creation,” they wrote.
Mainline Protestants: Meanwhile, many other protestant denominations have made serious commitments to combating climate change, and the United Church of Christ leads the way. It issued a resolution in 2007 admitting “Christian complicity in the damage human beings have caused to the earth’s climate system,” and in 2013, it became the first U.S. denomination to divest from fossil fuels. Episcopalians, Anglicans, and Presbyterians have all addressed the global challenges of climate change. And in 2008, prominent leaders in the Southern Baptist Church, the largest Protestant denomination in the United States with 16 million adherents, challenged the denomination’s official stance by declaring that “humans must be proactive and take responsibility for our contributions to climate change—big and small.”
BUDDHISM (488 MILLION)
You know that climate change is a serious issue if the Dalai Lama is deeming it more pressing than Tibetan independence. In a 2011 conversation with the U.S. ambassador to India, the religious leader said that “melting glaciers, deforestation, and increasingly polluted water from mining projects” were problems that couldn’t wait.
Before that, as part of a scientifically grounded 2009 Buddhist declaration on climate change citing the “ecological consequences of our collective karma,” the Dalai Lama endorsed the 350-parts-per-million target for carbon emissions. More recently, in 2014, he addressed the dire need for climate action: “The worst possible aspect of climate change is that it will be irreversible and irrevocable. Therefore, there is the urgency to do whatever we can to protect the environment while we can.”
ORTHODOX CHRISTIANITY (300 MILLION)
Similar to the Green Mufti, Ecumenical Patriarch Bartholomew I of Constantinople, the spiritual leader of the Eastern Orthodox Church since 1991, has earned the title of “Green Patriarch” for his dedication to environmental matters.
In 2002, Bartholomew, alongside the late Pope John Paul II, addressed the issue of environmental ethics and has since repeatedly spoken about the need to protect the environment. Last year, he delivered a message at the U.N. Interfaith Summit on Climate Change about embracing the urgency of the problem. “Each believer and each leader, each field and each discipline, each institution and each individual must be touched by the call to change our greedy ways and destructive habits.”
SIKHISM (27 MILLION)
Close to 80 percent of all Sikhs live in the Punjab region of India, an area already deeply affected by climate change. Punjab is the country’s breadbasket, and extreme drought is threatening farmers, not to mention the entire agricultural system. With this in mind, prominent Sikh leaders joined forces in 2009 to create EcoSikh, a group dedicated to “promoting care for the environment.” That year, a month before climate talks in Copenhagen, the group partnered with the United Nations and other faith groups and announced a five-year plan to help curb climate change.
Last September, EcoSikh issued an official statement on climate change, the first of its kind from a Sikh organization. “It is abundantly clear that our action had caused great damage to the atmosphere and is projected to cause even more damage if left unhandled,” it declared. “As Sikhs, we appeal to lawmakers, faith leaders, and citizens of the world to take concrete action toward reducing carbon emissions and protecting the environment. As Sikhs we pledge to take concrete actions ourselves. We have a responsibility to follow our Gurus’ teachings and protect the vulnerable.”
JUDAISM (14 MILLION)
Many Jewish groups and individuals have been addressing environmental issues for years, but they have only started making official statements and calls to action on climate change in the past several years. In 2009, Commission on Social Action to the Union for Reform Judaism issued a resolution on the “unprecedented challenge of climate change due to greenhouse gas emissions” and need for urgent action.
But as the Forward reports, the People’s Climate March in September is what first catalyzed many Jewish groups—including Conservative, Renewal, and Reconstructionist—to support the event that called on leaders to come to a strong international agreement on climate change. The Orthodox movement has been a bit more reluctant, however. Its top organizations, the Orthodox Union and the Rabbinical Council of America, steered clear of the march, worrying it could get “politically hijacked.”
BAHA’I (7 MILLION)
The Baha’i faith centers on principles like unity, justice, equality, and altruism, and its teachings promote the agreement of science and religion. It is fitting, then, that the Baha’i International Community has been publicly addressing global warming for years. In a 2008 statement, the group highlighted the need for individual, community, national, and international responses to climate change, and in 2009 presented (along with EcoSikh) a seven-year action plan to confront the issue.
Last year, Peter Adriance, the representative for sustainable development for the Baha’is of the United States, spoke out in support of the Obama administration’s new rules limiting carbon pollution from power plants. “More than purely an environmental issue, the setting of carbon standards is an issue of fairness, equity, and justice,” he said. “My hope is that our generation will be able to leave the world directed toward a better future than the one toward which we are currently headed, a world in which all people will be able to lead safe, productive, and healthy lives.”
PARLIAMENT STATEMENT ON THE ETERNAL WORLD TELEVISION NETWORK’S
ATTACK ON POPE FRANCIS FOR HIS UPCOMING ENCYCLICAL ON CLIMATE
The recent attack on Pope Francis’s integrity and credibility regarding climate change and integral ecology during a recent broadcast on the Eternal Word Television Network (EWTN) is deeply disturbing. The Pope’s imminent encyclical on climate change and integral ecology, from all indications, will be rooted in fundamental Catholic understandings about creation that go back for centuries. In addition, he has consulted with a wide array of scientific and moral experts through the Pontifical Academies of Science and Social Sciences. The charge that he is being “duped” on the issue of climate change is entirely without foundation.
As an interreligious organization the Parliament does not involve itself in the internal affairs of particular religious and spiritual communities. But we are convinced that the climate change issue transcends particularistic religious boundaries and we see Pope Francis as serving all humanity and the entirety of creation through this forthcoming encyclical. Hence we stand with Pope Francis in his global effort on climate change.
By Brian McLaren and Susan Barnett via On Faith
Water is the one symbol shared by all faiths, so it may be surprising to learn that this sacred gift can also be one of the deadliest things on earth.
Here are five things to know about water — and five simple ways you can make a difference:
1. Water is health.
Look no further than the Ebola crisis for a tragic reminder of just how difficult it is to contain disease without clean water. People in contact with the infected and deceased, especially family members in many villages, couldn’t even wash their hands.
The lack of access to safe water and sanitation causes 50 percent of under-nutrition and fills 50 percent of hospital beds in developing countries. The global water crisis is the leading cause of death of children under the age of five, killing more kids than malaria, AIDS, and TB combined.
Think about the billions of dollars spent fighting HIV/AIDS and malaria. Then realize that the absence of safe water and sanitation means immune-suppressed people living with HIV/AIDS must take their medication with dirty water — ,and no sanitation increases breeding grounds for malaria-carrying mosquitoes.
What can you do?
Support WASH — WAter, Sanitation, and Hygiene. Every faith and denomination engages in global health and development work — and from farming and nutrition to maternal/child health and education, success relies on access to safe water and sanitation. Support your faith-based development organizations, and let them know that WASH needs to be a priority in all the good work they do.
2. Water is education.
More than half of all primary schools in developing countries don’t have adequate water, and nearly two-thirds lack adequate sanitation. That means students gets chronically sick and miss a lot of school. One third of school children suffer from intestinal worms from unsafe water.
Though we’re seeing an increasing focus on the importance of girls’ education, without water, many girls must skip classes to help their mothers carry heavy cans of water for their families, sometimes for miles every day. Many drop out of school entirely once they hit puberty because the lack of separate sanitation and washing facilities is humiliating.
The best way to turn a child into a dependent and impoverished adult is to deny her an education.
What can you do?
Get your kids involved. More than 400,000 students in 800 schools across the U.S. have already made a global impact working with H2O for Life. When a small village in Kenya told a schoolteacher that it was desperate for clean water, middle school teacher Patty Hall introduced the idea to her students in Minneapolis. After they learned about the global water crisis and their own water consumption, her class tried to raise a small amount of money to help the village school get water and sanitation. It turned out to be far easier than they thought — this village now has a permanent source of water all year round and H2O for Life was born.
Since 2007, students across the U.S. have supported over 600 WASH projects, helping over a quarter million students just like themselves — in Africa, India, the Caribbean, Central and South America. H2O for Life has all the free tools and support you’ll need.
3. Water is safety.
Without access to latrines, many women and girls dare to relieve themselves only under the cover of darkness. Their organs can be damaged and nighttime trips to secluded fields put them at nightly risk of violence and sexual assault.
What can you do?
In honor of World Water Day (March 22 each year) designate one spring week at your house of worship as “World Water Week.” Feel free to adapt A Sermon for World Water, and encourage your clergy to deliver it. Share it from pulpit to pew on your website and weekly bulletin.
Water doesn’t have to be serious all the time. Have fun — challenge your congregation to drop a coin in a bucket every time they flush the toilet or turn on the faucet. Faiths for Safe Water has free and fun ideas that help families lower water bills while helping raise funds for those without.
4. Water is equality.
Women and girls can spend up to 60 percent of each day walking to collect water, sometimes along desolate and unsafe paths. It’s a heavy, backbreaking burden that keeps women, families, and whole villages in poverty.
What can you do?
Have a child in Sunday school? Download a free faith-based curriculum that engages children in service learning around water and faith.
5. Water is peace
Peace cannot be achieved when some have plenty and others don’t have something as basic to life as water. Conversely, conflicts have been averted when access to water is negotiated. The world is facing a global water crisis, including in parts of the U.S., and it is only going to get worse without our intervention.
What can you do?
For faith leaders interested in lending your voice on behalf of water for all, please contact Faiths for Safe Water founder Susan Barnett at email@example.com.
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Our faith voices are the voices of hope. The global water crisis is going to affect us all. Who better to take the lead on behalf of all of God’s children than us?
Getting Behind Pope Francis on Climate Change: Why People of Diverse Faiths Should Support the Eco-Encyclical
This summer, Pope Francis will issue a papal encyclical on the environment. In a year of unparalleled importance for climate change because of key UN meetings in Paris this December, his timing couldn’t be better.
The encyclical will not only represent a key step forward on climate and environmental issues within the Catholic community. It will be a document that people of all faiths can use to increase the attention paid to climate change and the environment in their own communities.
Timing Is Everything
Pope Francis himself recently announced that the encyclical will be released in early summer, prior to the Paris talks. For 20 years, world leaders have made these negotiations an exercise in futility, despite consistent leadership from the UN. Scientists widely agree that we need a strong agreement out of Paris to have a prayer of keeping global warming below devastating levels. Pope Francis is doing his best to help create a positive outcome.
What’s an Encyclical?
The two previous popes wrote extensively on environmental concerns. Pope Francis himself has referred to climate change in numerous speeches. But a papal encyclical, one of the highest forms of Catholic teaching, is different. By addressing these concerns in this format, undiluted by other concerns, the Pope makes the topic unavoidable for Catholics globally.
Once the encyclical is released, it will be shared throughout the Roman Catholic Church and incorporated into the Catechism of the Catholic Church, the foundational document for the moral formation of the world’s 1.2 billion Catholics. The Church will have a high-status statement that engages the entire Catholic community on climate change, putting the environment squarely on the church’s agenda for the foreseeable future.
Good for Non-Catholics Too
An essential document for Roman Catholics, the encyclical will also be influential for other Christians and people of all faiths and good will. When the encyclical makes headlines, diverse faith leaders globally will want to highlight their own traditions’ eco-teachings.
This is good, because over the past two decades, eco-theologians globally have articulated values deeply consistent with the themes that Pope Francis can be expected to share. With an eye to the Pope’s past speeches and writing, here are several likely themes of the encyclical, with points of connection to other faiths.
- The earth is a gift from God and reflects a divinely ordained beauty and order. This theme is integral to Christianity, Judaism and Islam, which share an understanding of God as a magnificently generous creator.
- Human beings must act as the stewards and protectors of this order. Human power over Creation must be carefully utilized in a constructive way. Judaism, Chrisetianity and Islam offer variations on this theme, rooted in Biblical creation accounts and from passages from the Qur’an. Hinduism and Buddhism, with their traditional teachings on ahimsa (non-violence), consistently emphasize that it is our dharma (duty) to treat the natural world with respect. The moral imperative to protect the earth is strong across all faiths.
- The poor and excluded suffer the worst effects of pollution and climate change. Consistent with the Catholic notion of “the preferential option for the poor,” Pope Francis has repeatedly emphasized the vulnerability of the poor to environmental crises. In line with the teachings of every major religion, he will urge leaders to protect from environment-related devastation those who have been “excluded” from the world economic system.
- Linking nature’s destruction with greed. Pope Francis has consistently criticized the current economic order as a greed-driven, “throw-away” system, in which the rich get richer and the poor poorer. The Pope will likely be clear that he is not anti-capitalist; he’s anti-greed.
- Pollution as Structural Sin. In 1997, Patriarch Bartholomew of the Eastern Orthodox Church became the first major religious leader to call pollution sinful. We expect that Pope Francis will take this a step further, describing nature’s degradation not only the sin of individuals but also the “structural sin” of the society, whose large-scale systems result in harm to both nature and people.
Pope Francis will likely place the environment in the context of traditional Catholic doctrines on the rights and dignity of the human being, including previous teachings on birth control, gay marriage, abortion, euthanasia and the death penalty. There will be a great deal of continuity between the encyclical, what previous popes have said on the environment and what he himself has already stated. What will be new is the depth of support the pope provides on this issue, demonstrating that unchanging spiritual teaching can adapt to address great turning points in human history.
Getting Behind Pope Francis
People around the world will want to celebrate the encyclical’s release. To help channel this enthusiasm, OurVoices, the international, multi-faith climate campaign, will be facilitating an inter-religious response, sharing the perspectives and reactions of people from a wide range of traditions and circumstances.
Growing numbers of people of faith are united behind a strong agreement at the Paris meetings. Pope Francis is adding his voice through the most powerful means at his disposal. Given the critical importance of 2015, all faith leaders should do the same, urging world leaders to commit to halting the destructive trend represented by climate change and creating an authentically prosperous future for all.
Republished with the author’s permission from Rabbi Lawrence Troster via Huffington Post
Jeffry Odell Korgen & Rabbi Lawrence Troster are engaging Catholic and Jewish communities in OurVoices.net, the international, multi-faith climate campaign.
Council on Foreign Relations to Hold Religious Environmentalism Conference Call with Mary Evelyn Tucker
CFR Religion and Foreign Policy Conference Call series on Monday, February 9, from 4:00 to 5:00 p.m. (ET) will feature Mary Evelyn Tucker, co-director of Yale University’s Forum on Religion and Ecology. Tucker will lead an on-the-record conversation on the role of faith-based organizations in global efforts to address climate change. Read more…
Dr. Tucker is a senior lecturer and research scholar at Yale University where she teaches in a joint master’s program between the university’s School of Forestry and Environmental Studies and the Divinity School. She has organized a series of ten conferences on world religions and ecology at Harvard University’s Center for the Study of World Religions. Dr. Tucker is the author of Worldly Wonder: Religions Enter Their Ecological Phase and Ecology and Religion as well as co-editor of the volumes on Confucianism and Ecology, Buddhism and Ecology, and Hinduism and Ecology.
If you would like to join the discussion, you may contact Council on Foreign Relations at firstname.lastname@example.org or call Georgia Kinsley at 212.434.9837, and we will send you the toll free dial-in number and password. This invitation is transferable, but limited to religious leaders and scholars; we invite you to forward it to any colleagues who might be interested.
The latest report by the U.N. Intergovernmental Report on Climate Change provides evidence for climate change’s “widespread impacts” on the environment:
- Anthropogenic greenhouse gas emissions are now higher than ever and are extremely likely to have been the dominant cause of the observed warming since the mid-20th century.
- Continued emission of greenhouse gases will cause irreversible impacts for people and ecosystems.
- Adaptation and mitigation are complementary strategies for managing the risks.
And yet, too little has been done to mitigate these effects. Scientists have trouble highlighting the damaging repercussions of mankind’s role in climate change, and various groups have trouble adopting concrete policies to help ameliorate these effects. One of the major themes of the 2015 Parliament will address climate change and creation care, and how interfaith groups can lead the way in providing concrete changes to help solve these issues.
The editorial board of the Pittsburg Post-Gazette challenge the vintage of some in the science community after considering the the UN Intergovernmental report on climate:
The latest report by the U.N. Intergovernmental Report on Climate Change used language that was said to be the starkest ever. The panel warned with new urgency that continued emissions of greenhouse gases threaten severe consequences for the planet, affecting people and the ecosystems that sustain them.
“Without additional mitigation efforts beyond those in place today, and even with adaptation, warming by the end of the 21st century will lead to high to very high risk of severe, widespread and irreversible impacts globally,” the report said.
Yet these dire predictions appear to have changed few minds. To climate change deniers, the doomsday-like warnings are an increasingly shrill expression of desperation by a science community that can’t make its case. Indeed, in the same week as the report, American voters rallied to the Republican Party, home to many who dismiss the large scientific consensus as a political creation.
In truth, the threat of climate change has too few believers, even if the world scientific community is in general agreement. And if ever there was proof that a prophet is not without honor except in his own town, it was the Sunday story by the Post-Gazette’s Chris Potter on the state of climate change exhibits in local science-education facilities.
The Carnegie Science Center makes no mention of it in its displays.
Continue reading on Pittsburg Post-Gazette….
Nearly half a million people marched to save the only planet we have on the 21st of September at the People’s Climate March in New York City. After exceeding goals to stage the biggest climate march in history, the day ended with an interfaith service packing thousands into the largest Cathedral in the World, St. John the Divine. Leaders spanning the faith traditions of the world vowed there to commit unprecedented action to curb climate change.
In this historic moment the Parliament, in conjunction with partners Green Faith and Interfaith Center of New York, took part in the 3-day Religions for the Earth conference presented by Union Theological Seminary. Organized by Union Forum’s Karenna Gore, daughter of Former U.S. Vice-President and global environmental champion Al Gore, the conference that brought together more than 200 leaders of world spiritual communities and interfaith organizations also leveraged partnerships with the World Council of Churches, Religions for Peace, the Jewish Theological Seminary, and the National Religious Partnership.
Months of planning and organizing- with Parliament Trustee Dr. Kusumita Pedersen at the core and Trustee John Pawlikowski advising- resulted in a great showing of support from the Parliament Board. Highlighting some of the ways that spirituality as a healing, connecting, and educational force can powerfully address the climate crisis were Rev. Andras Corban Arthen of the Earth Spirit community, who spoke on an Indigenous Peoples panel, Rev. Dr. Anne Benvenuti, author and educator, who discussed the spiritual connection of humans and other animals, and Phyllis Curott, attorney and Wiccan priestess, who led an opening session prayer. Parliament Trustee Emeritus Naresh Jain, who serves currently on the Parliament’s UN Task Force, was also in attendance. The Parliament’s Executive Director, Dr. Mary Nelson, connected with former Vice President Al Gore, as did Parliament Chair, Imam Abdul Malik Mujahid, who spoke at the closing Multi-faith Service.
What amplifies the voices of faith communities today is hoped to carry over into massive action at the forthcoming 2015 Parliament. Speaking to the Multi-faith Service at the Cathedral of St. John the Divine on the evening of September 21, Imam Abdul Malik Mujahid made a public commitment that the 2015 Parliament will take on climate issues and sustainable living as a prime focus.
The Parliament applauds the remarks offered by its partners, especially those shared by Deputy Secretary General of the United Nations Jan Eliasson at the Religions for the Earth Multifaith Service. Concerning what spiritual communities who work together harmoniously can achieve, Eliasson said, “Faith leaders like you here today have an essential role to play. You can set an example of dialogue and of mutual respect. You can use your pulpits to convey important messages as we have heard today. You can reach across lines of faiths and across the lines of identities that might otherwise divide people. I ask you, I plead with you to continue to remind us of the ethical and moral dimensions of climate change. Such efforts related to higher morality are needed not only on environment, but in general, at a time when we are seeing so much of sectarian turmoil and hatred around the world. I thank you all for mobilizing the positive power of religion…”
Parliament Chair Abdul Malik Mujahid, Former V.P. Al Gore, and National Spiritual Leaders to Conclude Religions for the Earth Conference at Multi-Faith Service in NYC
On Sunday, September 21, Parliament Chair Imam Abdul Malik Mujahid will be speaking at the Religions for the Earth Multifaith Service at New York City’s Cathedral Church of Saint John the Divine.
Mujahid’s view that “faith leaders must all join hands to save the only planet we have” will come to life at the service featuring a prestigious group of leaders in the religious, spiritual, and Earth-spiritual communities presented in collaboration with Former-Vice President of the United States Al Gore, who is also slated to speak.
Speakers and attendees will be enveloped in celebratory acts of music, performance and ritual all building toward a massive pledge of spiritual communities honoring the sacred environment in real, practical actions.
As a co-sponsor of the Religions for the Earth conference, the Parliament will be connecting with a strategic assembly of 200 other leaders in interfaith, religious, faith and spiritual organizations. Union Theological Seminary is hosting the conference as part of events kicking off NY Climate Week in advance of the United Nations Climate Summit.
In Mujahid’s view, the growing commitments faith communities are making to advance environmental protections will see more promising results by applying the influence leaders can have in multiple ways.
Mujahid says, “As more than 40 percent of America listens to pulpits every week, we must not only preach the gospel of sharing more and consuming less. But also, we must do our best to influence the guiding institutions to become more serious in urgently developing the relevant public policies. Better public policies and better consumer behavior both are needed. And this will be a major theme in the 2015 Parliament of the World’s Religions.”
Religions for the Earth Conference attendees will also participate in the biggest climate march in history, The People’s Climate March, expected to unite over 100,000 environmental stewards organizing from across all social institutions on Sunday, September 21. Faith and interfaith representation at the march will climb into the multiple thousands.
Peace activism in general will reach a global high on September 21, which is the United Nations official observance of International Day of Peace, coinciding with satellite climate events taking place all over the world.
The evening Religions for the Earth Multi-Faith Service is open to the public, featuring speakers including:
- Uncle Angaangaq Angakkorsuaq, Founder – IceWisdom International, Eskimo, Kalaallit Elder
- Chief Arvol Looking Horse, Lakota Sioux 19th Generation Keeper of the White Buffalo Calf Pipe Bundle
- Rabbi Ellen Bernstein, Founder – Shomrei Adamah, Keepers of the Earth
- Ms. Dekila Chungyalpa, Environmental Advisor to His Holiness, the 17th Gyalwang Karmapa Ogyen Trinley Dorje
- Father Edwin Gariguez, General Secretary – Caritas Philippines
- Former Vice-President Al Gore, Chairman – The Climate Reality Project
- Reverend Dr. Serene Jones, President, Union Theological Seminary
- Reverend Dr. James Kowalski, Director – Cathedral of Saint John the Divine
- Iriama Margaret Lokawua, Director – Indigenous Women Environmental Conservation Project
- Imam Abdul Malik Mujahid, Chair – Parliament of the World’s Religions
- Dr. Vandana Shiva, Founder – Navdanya
- Rev. Jim Wallis, President and Founder – Sojourners
- Terry Tempest Williams, Writer and Teacher
When: Sunday, September 21, 2014 at 6 p.m. EST
Where: The Cathedral Church of Saint John the Divine, 1047 Amsterdam Ave, New York, NY 10025
Religions for the Earth MultiFaith Service is being presented by host Union Theological Seminary, and co-sponsored by the Parliament of the World’s Religions, GreenFaith, Interfaith Center of New York, the World Council of Churches, Religions for Peace, and the Cathedral Saint John the Divine.
The Parliament is announcing its partnership to the Union Theological Seminary’s upcoming conference on climate, “Religions for the Earth.”
In a recent Time Magazine article reporting on its plan to divest $108.4 million from fossil fuels, Union announced news of its hosting the climate conference bringing attention to its partnership with the Parliament as well as GreenFaith, the Interfaith Center of New York, The World Council of Churches, and Religions for Peace in coordinating the event.
Choosing to live out their values, Union becomes the first seminary institution to divest from fossil fuels. In this spirit several organizations are coming together in this event to spread dialogue about climate change.
More more information please visit the Religions for the Earth.
by Rabbi Edward Bernstein
from Huffington Post
Having recently moved from Cleveland, Ohio, to South Florida, I am adjusting to a very different climate. The timing of my move was such that I missed experiencing the infamous “Heat Dome” that plagued a large swath of the country this summer. Ironically, while temperatures in Florida were seasonably muggy and hot — in the 90s — temperatures in the Upper Midwest and Northeast soured over 100 for days.
For years, we have heard about climate change occurring as a result of human-produced pollution. Many scientists and commentators have moved away from the term “global warming,” in favor of “climate change,” to account for all kinds of increasingly odd weather patterns throughout the year, such as flooding, tornadoes, blizzards. I happen to like Thomas L. Friedman’s term “Global Weirding.”
Nevertheless, the intense heat of this summer raised concern. Even in Florida, which has been spared (as of this writing) the extreme conditions from up north, things seem different. Long-time Florida residents tell me that it used to rain every afternoon at a predictable time. This summer, rain has not been as predictable. Rain can come at any time or not at all on a given day. Again, it’s weird.