Archive for the ‘environment’ tag
Parliament Chair Abdul Malik Mujahid, Former V.P. Al Gore, and National Spiritual Leaders to Conclude Religions for the Earth Conference at Multi-Faith Service in NYC
On Sunday, September 21, Parliament Chair Imam Abdul Malik Mujahid will be speaking at the Religions for the Earth Multifaith Service at New York City’s Cathedral Church of Saint John the Divine.
Mujahid’s view that “faith leaders must all join hands to save the only planet we have” will come to life at the service featuring a prestigious group of leaders in the religious, spiritual, and Earth-spiritual communities presented in collaboration with Former-Vice President of the United States Al Gore, who is also slated to speak.
Speakers and attendees will be enveloped in celebratory acts of music, performance and ritual all building toward a massive pledge of spiritual communities honoring the sacred environment in real, practical actions.
As a co-sponsor of the Religions for the Earth conference, the Parliament will be connecting with a strategic assembly of 200 other leaders in interfaith, religious, faith and spiritual organizations. Union Theological Seminary is hosting the conference as part of events kicking off NY Climate Week in advance of the United Nations Climate Summit.
In Mujahid’s view, the growing commitments faith communities are making to advance environmental protections will see more promising results by applying the influence leaders can have in multiple ways.
Mujahid says, “As more than 40 percent of America listens to pulpits every week, we must not only preach the gospel of sharing more and consuming less. But also, we must do our best to influence the guiding institutions to become more serious in urgently developing the relevant public policies. Better public policies and better consumer behavior both are needed. And this will be a major theme in the 2015 Parliament of the World’s Religions.”
Religions for the Earth Conference attendees will also participate in the biggest climate march in history, The People’s Climate March, expected to unite over 100,000 environmental stewards organizing from across all social institutions on Sunday, September 21. Faith and interfaith representation at the march will climb into the multiple thousands.
Peace activism in general will reach a global high on September 21, which is the United Nations official observance of International Day of Peace, coinciding with satellite climate events taking place all over the world.
The evening Religions for the Earth Multi-Faith Service is open to the public, featuring speakers including:
- Uncle Angaangaq Angakkorsuaq, Founder – IceWisdom International, Eskimo, Kalaallit Elder
- Chief Arvol Looking Horse, Lakota Sioux 19th Generation Keeper of the White Buffalo Calf Pipe Bundle
- Rabbi Ellen Bernstein, Founder – Shomrei Adamah, Keepers of the Earth
- Ms. Dekila Chungyalpa, Environmental Advisor to His Holiness, the 17th Gyalwang Karmapa Ogyen Trinley Dorje
- Father Edwin Gariguez, General Secretary – Caritas Philippines
- Former Vice-President Al Gore, Chairman – The Climate Reality Project
- Reverend Dr. Serene Jones, President, Union Theological Seminary
- Reverend Dr. James Kowalski, Director – Cathedral of Saint John the Divine
- Iriama Margaret Lokawua, Director – Indigenous Women Environmental Conservation Project
- Imam Abdul Malik Mujahid, Chair – Parliament of the World’s Religions
- Dr. Vandana Shiva, Founder – Navdanya
- Rev. Jim Wallis, President and Founder – Sojourners
- Terry Tempest Williams, Writer and Teacher
When: Sunday, September 21, 2014 at 6 p.m. EST
Where: The Cathedral Church of Saint John the Divine, 1047 Amsterdam Ave, New York, NY 10025
Religions for the Earth MultiFaith Service is being presented by host Union Theological Seminary, and co-sponsored by the Parliament of the World’s Religions, GreenFaith, Interfaith Center of New York, the World Council of Churches, Religions for Peace, and the Cathedral Saint John the Divine.
The Parliament is announcing its partnership to the Union Theological Seminary’s upcoming conference on climate, “Religions for the Earth.”
In a recent Time Magazine article reporting on its plan to divest $108.4 million from fossil fuels, Union announced news of its hosting the climate conference bringing attention to its partnership with the Parliament as well as GreenFaith, the Interfaith Center of New York, The World Council of Churches, and Religions for Peace in coordinating the event.
Choosing to live out their values, Union becomes the first seminary institution to divest from fossil fuels. In this spirit several organizations are coming together in this event to spread dialogue about climate change.
More more information please visit the Religions for the Earth.
by John Cotter
from The Star
Churches across Canada say they have a religious duty to speak out on the proposed Northern Gateway oilsands pipeline.
Next week, delegates at the United Church of Canada general council meeting in Ottawa will debate a resolution that calls on the church to reject construction of the $6-billion Enbridge project that would take diluted bitumen from Alberta to the British Columbia coast.
The resolution was drafted in support of aboriginals in B.C., who worry a spill would poison the land and water, and directs the church to send the results of its vote to the federal, B.C. and Alberta governments and the media.
Mardi Tindal, moderator of the United Church, said care of the Earth is an important part of the faith and the church can’t shy away from the pipeline just because it is controversial and politically divisive.
“People care so much about this. People understand that you cannot separate economic health from ecological health,” she said from Toronto.
“The church has a responsibility to contribute to the conversations that make for the best public policy for the common good.”
The United Church of Canada is not alone.
by Krista Tippett
from The Huffington Post
Earlier this month, His All Holiness Bartholomew, the Patriarch of 300 million Eastern Orthodox Christians, convened a two-day conversation on “environment, ethics and innovation.” We gathered on the tiny, ancient island of Heybeliada off Istanbul, which was once the Patriarch’s Constantinople and before that New Rome.
There were scientists there, and activists, and religious thinkers. Greenpeace was represented, and so was Dow Chemical. We did not solve any problem or draft a white paper or conceive a plan of action. There were no expectations of these things, and so it was not, like the recent Rio conference, roundly condemned as a failure. But our discussion did yield some fresh examination of the often-unnamed obstacle to all the good solutions and plans already out there: the human condition.
The gathering convened in a former seminary, which Ataturk’s successors closed as they secularized Turkey and which the present Islamic government seems poised to re-open. It was poignant, in this space, to hear James Hansen — the NASA scientist who seminally defined the relationship between atmospheric carbon dioxide and civilization as we know it — profess that scientists need the help of the religious in an urgent struggle for public understanding.
by Rabbi Jack Bemporad, Rev. Dr. James A. Kowalski, and Susan Barnett
from Huffington Post
We don’t honor God when 4,500 children die every day — but they do — from the lack of something so simple, each of us takes it for granted: a safe glass of water.
Four thousand five hundred children — that’s one every 20 seconds, a little life extinguished.
While the last couple of years have seen an increase in awareness about the global water crisis, it’s still the No. 1 killer of children around the globe. Safe water and sanitation remains the greatest under-recognized global humanitarian crisis we face and its impact is staggering. It’s the world’s dirty secret.
Almost a billion people do not have access to safe water globally and 2.5 billion lack the dignity of basic sanitation. This lack of access translates into more stunning numbers:
- 50 percent of all malnutrition is due to the lack of safe water and sanitation
- As is 80 percent of all disease
- Half of the world’s hospital beds are filled by patients suffering from water-borne diseases
- This leading killer of children under five kills more children than malaria, AIDS and TB combined
- The result is a catastrophic 2 million, mostly preventable deaths, every year.
We fight malaria but poor sanitation increases breeding grounds for malaria-carrying mosquitoes. We spend millions making sure HIV/AIDS patients get the anti-retroviral drugs they need, but they take these drugs with disease-ridden water.
Current U.S. funding for water and sanitation development amounts to less than one one-hundredth of a percent of the federal budget. Yet for every dollar invested, there’s an economic return of $8.
With all the good work the faiths do, from malnutrition to malaria, it’s all being undercut by the overarching absence of clean water and sanitation. Not prioritizing the global water crisis defies logic. It prevents productivity, increases poverty and inequality for women.
by Yaira Robinson
from State of Formation
This was my first visit to the Zen Center. One of the Buddhist priests had invited me to encourage his students to engage in interfaith environmental work. I was a little nervous, but something about this group—their open spirit, perhaps, and honest questions—quickly put me at ease and helped me speak from the heart. At some point, I found myself saying, “The Buddhist tradition has beautiful teachings about how all life is interconnected, and the world desperately needs this wisdom! Pleaseshare it.”
Global warming is a huge behemoth of a problem. It challenges us to work together across the globe in new and unprecedented ways—ways we clearly haven’t figured out yet, as international climate talks repeatedly fail to produce significant agreements. Meanwhile, individual people are waking up to the climate crisis, struggling to make sense of it, and wondering how to respond.
One of the ways that people of faith are responding is by turning to our religious traditions. From them, we seek teachings and practices that might inform our actions as we try to meet these challenges. And we are finding them! Each of the world’s religious traditions offers tremendous wisdom about how we should live in respectful relationship with the earth and with each other.
As I drove home from the Zen Center that evening, I got to thinking: If what the world in climate crisis most needs to hear from the Buddhist tradition is that all life is interconnected, what does it most need to hear from other religious traditions?
by David A Gabel
from Environmental News Network
A team of scientists from the University of Oxford are working on a world map which shows all the land owned or revered by various world religions. This “holy map” will display all the sacred sites from Jerusalem’s Western Wall, to Masjid al-Haram in Mecca, to St. Peter’s Basilica in Vatican City. Just as interesting, the map will also show the great forests held sacred by various religions. Within these protected lands dwell a wide variety of life and high numbers of threatened species.
The sacred land mapped out by the Oxford researchers is not necessarily owned by a certain religious community, but rather contains sacred connotations. They estimate that about fifteen percent of all land on Earth is “sacred land”, and eight percent of all land is owned by a religious community. Much of the land held sacred is forest.
Christian, Jewish and Muslim leaders in the Holy Land joined forces Monday to launch a multi-faith environmental campaign, citing religious injunctions to protect the Earth across their three faiths.
Among their plans are the convening of an international conference of religious leaders in New York ahead of the 2012 United Nations General Assembly, a North America public relations campaign and training future clerics on the importance of environmental issues, one of the organizers said.
At the Jerusalem launch of the Interfaith Center for Sustainable Development, Rabbi David Rosen noted that the obligation upon humans to care for their surroundings comes near the very beginning of the Bible.
“That is the original charge in the first chapters of Genesis, given to the first man and woman, not purely to develop, to till the land, but also to protect it … to conserve it,” he said, to nods of agreement from a Roman Catholic bishop and the Palestinian deputy minister of religious affairs.
“The main religions should really study the ecological crisis together, because our destiny is common,” Bishop William Shomali said. “If Earth is polluted it is polluted for Muslims, Christians and Jews.”
On Saturday, June 18, 2011, individuals and groups all over the world gathered at the kinds of places most people tend to avoid: clear-cut forests, polluted inner-city rivers, Superfund sites, an autobahn in Switzerland, and the site of rare and endangered trees in Bolivia. The people who participated in the Global Earth Exchange didn’t go to these sites to protest. They weren’t even there to clean up the mess.
Instead they gathered to tell their personal stories about what these places meant to them, to spend reflective time there, and to make an “act of beauty” out of found materials, usually a bird, symbol of Radical Joy for Hard Times, the non-profit organization that sponsored the event.
According to Trebbe Johnson, founder and executive director of Radical Joy for Hard Times, “People love the natural places in their communities. When those places are destroyed, they feel sorrow, anger, guilt. The relationship doesn’t end just because the place has changed, even if it’s changed drastically. By reconnecting to these wounded places they affirm their love of the wild places in their communities and empower themselves to act in positive ways to take care of these places.” The organization, which was founded in 2009, is headquartered in Thompson, PA with a network that is worldwide.
The Australian philosopher Glenn Albrecht, who coined the term “solastalgia,” meaning “the pain experienced when there is recognition that the place where one resides and that one loves is under immediate assault,” joined the Global Earth Exchange at a dying forest in Jarrahdale, Perth, Australia. Students and faculty of Naropa University gathered at Valmont Coal Plant in Boulder, Colorado, and a native of Tucson tried to make peace with the housing developments that are spreading over the desert wilderness she used to hike in. Stories and photos can be found on the Radical Joy for Hard Times website.
by Priti Agrawal from the Times of India
The Rajyoga Education and Research Foundation together with the Prajapita Brahma Kumaris Ishwariya Vidyalaya recently organised a conference in the capital to focus on how to restore harmony between man and nature for better farming. The conference concluded with the recommendation that a spiritual and meditative approach to farming can have a positive impact on farm output.
BK Sarla, national coordinator, Rural Development Wing of the Rajyoga Education and Research Foundation in Mehsana, Gujarat, asked the delegates what was so special about the food made by our mothers. He went on to give the answer: “It’s the love that a mother adds to the food while cooking!” The feelings and emotions with which food is prepared affects its taste. It is the same with agriculture, he added. If farmers think positively, are peaceful, and nurture their produce in an eco-friendly way, then the foodgrains and vegetables they grow would be enriched and taste much better, he concluded.
Today, farmers use chemicals to kill pests and increase production, but this suffuses the crop with negativity as well as retains remnants of the pesticide, making the food unhealthy and in some cases, even toxic. Shashwat or perpetual yogic farming is the need of the hour. Yogic farming techniques can then help farmers grow healthier, sattvic and non-toxic food far less expensively…