Archive for the ‘immigration’ tag
This article was written by Esther Meroño and was originally published on groundswell-mvmt.org.
The Sanctuary Movement has been rebirthed this year, with over 100 congregations supporting moral action to help our undocumented brothers and sisters in need. Here’s what you need to know.
1. SANCTUARY IS OLD NEWS—LIKE, BACK WHEN SCROLLS WERE WHAT YOU READ, NOT WHAT YOU DO THROUGH YOUR TWITTER FEED.
Sanctuary is when faith communities offer safe havens – and they’ve been doing it from the beginning of the Old Testament, to the times of slavery and the Underground Railroad, to housing Jews during WWII, to the draft during the Vietnam War.
In fact, Sanctuary 2014 was inspired by a church in Arizona successfully keeping a family together this year (more on that below). That church – Southside Presbyterian Church in Tucson – actually founded the official Sanctuary Movement 30 years ago during the 1980s, when churches took in refugees from Central America fleeing U.S.-funded civil wars.1
2. SANCTUARY ISN’T ABOUT POLITICS—IT’S ABOUT FAMILIES AND FAITH.
This isn’t about left or right, liberal or conservative, Democrat or Republican. People supporting Sanctuary are connected, not by political affiliations or specific faith tradition, but through a shared moral responsibility to compassion and justice. Families get torn apart is morally wrong, so we take action together to stop it.
That’s where faith comes in. Nobody questions God’s commandment against murder or stealing. But our faith also calls us to do something a little harder: Welcome the stranger and care for the most vulnerable.
Some people make excuses. They say things like, “Well, these people came to our country illegally.” The Sanctuary movement recognizes that no one is illegal – that we are all brothers and sisters made in the image of God. And, as MLK wrote in his letter from Birmingham Jail, “There are just laws and there are unjust laws. I would agree with St. Augustine that an unjust law is no law at all… One who breaks an unjust law must do it openly, lovingly.”
3. SANCTUARY IS EMERGENCY MORAL ACTION—BECAUSE OUR GOVERNMENT LEADERS HAVE FAILED TO ACT AND OUR LAWS ARE BROKEN.
We have a promise from President Obama that at some point “soon” he will reform our country’s deportation policies to end the suffering of families. But right now? Over 1,000 deportations happen each day, tearing apart families and communities.
There are immigrants in our country who have been waiting *decades* for legislative action to find a legal path to citizenship, but as Congress stalls and Obama pushes executive action further away, these families continue to suffer.
Let’s check out the Scripture on this. In Ezekiel 22, God is pissed. He says, “The people of the land have used oppressions, committed robbery, and mistreated the poor and needy; and they wrongfully oppress the stranger. So I sought for a man among them who would make a wall, and stand in the gap before Me on behalf of the land, that I should not destroy it.” When there is oppression, God calls for someone to stand in the gap and do the moral, just thing. Sanctuary is emergency moral action – standing in the gap to protect the wrongfully oppressed.
4. UNDOCUMENTED IMMIGRANTS ARE OUR NEIGHBORS.
We know scripture says “Welcome the stranger” – but actually, the immigrants facing deportations are not strangers at all. They are mothers and fathers, friends and neighbors, community leaders and volunteers. We see them every day, but they’re disappearing from their homes and communities.
Those in Sanctuary are our brothers and sisters. Sanctuary lifts up their prophetic story and courage to show us the impact of our broken immigration laws.
5. IS SANCTUARY BREAKING THE LAW?
Law is a lot like scripture – it’s up to your interpretation. There is a law against bringing in and harboring persons not authorized to be in the U.S. (INA Sec.274) While we are clearly not bringing people in, whether we are harboring someone is up for interpretation.
Some courts have interpreted harboring to require concealment of a person. When we declare Sanctuary for an individual, we are bringing them into the light of the community, not concealing them in the dark of secrecy. (U.S. V Costello, 66 F.3d 1040 (7th Cir. 2012)) Other courts have interpreted harboring to be simple sheltering. (U.S. V Acosta de Evans, 531 F.2d 428 (9th Cir. 1976))
Quick reminder: Rescuing slaves via the Underground Railroad and protecting Jews from Nazis in WWII was illegal at the time. Our saving grace is that immigration officials know that if they went into a house of worship to arrest a pastor they would have a public relations nightmare on their hands.
Meanwhile, here are two immigration policies you should know about that relate to Sanctuary:
1) “Sensitive Areas” – There’s no official legislation that keeps law enforcement from entering a church to arrest someone outside of a 2011 ICE memo that advises officials to avoid detaining immigrants in “sensitive areas” like schools, hospitals and churches2. But can you imagine what would happen if immigration officials broke into a church to drag away a mom? Plus, God’s on our side, you guys.
2) “Prosecutorial Discretion” – Activists and faith leaders are using ICE’s own policies of “prosecutorial discretion” to argue that these immigration cases are low-priority. Deportation would only serve to break up a family and the community that supports them.
6. BUT THERE ARE SOME RISKS.
Though no one has been arrested in 2014, in the 1980s, a handful of clergy, nuns and laymen were convicted in “The Sanctuary Trials” for their efforts on behalf of immigrants3. Faith leaders today are
By Bishop Minerva G. Carcaño of The United Methodist Church in Los Angeles, and Bishop J. Jon Bruno, Bishop of the Episcopal Diocese of Los Angeles and President of the Los Angeles Council of Religious Leaders. Via Huffington Post.
Last week, we, alongside Dr. Robert K. Ross, President and CEO of the California Endowment and Fred Ali of Weingart Foundation, visited some of the hundreds of children temporarily being housed at the Port Hueneme Naval Base. The stories of these children, the dangerous conditions under which they were forced to leave their homes, and their arduous journeys to travel to the United States touched us all. These children are just a few among the 52,000 children from El Salvador, Guatemala and Honduras who are currently being held in a variety of temporary shelters.
The ongoing and highly politicized public debate about immigration has quickly and incorrectly come to engulf this latest humanitarian situation. The fact that these are young, frightened children who have risked their lives and fled extreme violence to come here, often on their own, has been forgotten. This is in fact an international emergency that calls upon all of us to put the health and well-being of these children before any political grandstanding.
Like so many of our own ancestors, these children are fleeing incredible social crises, which have inspired them to make the difficult choice to leave home solely in hopes of survival. Currently, many Central American nations are struggling with extreme violence connected to drug trafficking and gangs. As we learned in a recent Reuters article, a young immigrant named Jeffrey fled his home of La Ceiba, Honduras because a local gang charged him the equivalent of $24,000 not to kill him. Like Jeffrey, many children are sent away from their homes and families to avoid being drafted into local gangs and cartels with the certain future of incarceration or death. In response, desperate parents with few alternatives have opted to send their unaccompanied children north in hopes of their finding refuge in the United States. But, instead of finding safe harbor, tens of thousands of children, have struggled on long journeys fleeing danger only to get caught in a political limbo while our nation tarries over their fates.
The status of these children poses a humanitarian dilemma. As children await a possible future of deportation, violence and possibly death, it is time for us to cast aside partisan differences and seek solutions to ensure their long-term health and safety. We can choose to use this moment to find the best in ourselves and have compassion for these children. If people from every faith and every community work together, we can live up to our shared values and take care of the most vulnerable among us. As we met these children, we learned that they are children of prayer, prayers that sustain them and give them hope.
We all know that where a child is born shouldn’t determine how long she lives, but it does. However, we must remember that under God, there is a universal citizenship — a status that makes us all equal under His eyes and worthy of love, dignity and respect, regardless of what side of the man-made border you are from. All children have basic human rights, no matter what they look like or where they come from. From universal citizenship springs unconditional love that goes beyond skin color, language and race. Around the world families desire for their children to be safe, content and healthy and if they are not able to provide such privileges, the most desperate go as far as sending their children to distant shores. As communities of faith and philanthropy, we have a responsibility to step up during this time of massive suffering among innocent children. If we don’t help the children in our society, the most defenseless among us, who will?
In 2004, Bishop Minerva G. Carcaño became the first Hispanic woman to be elected to the episcopacy of The United Methodist Church, the second-largest Protestant denomination in the U.S. Today, she is one of 50 bishops leading more than eight million members of her denomination. Bishop Carcaño serves as the official spokesperson for the United Methodist Council of Bishops on the issue of immigration. After serving for a term as Bishop of the Phoenix Area giving oversight to United Methodist work in Arizona, southern Nevada, and southeastern California, she was assigned in 2012 to the Los Angeles Area where she now leads United Methodist work in southern California, Hawaii and other islands in the Pacific Ocean. The Bishop is also a participant in FaithSource, a resource for journalists looking for diverse voices of faith to speak to key issues, sponsored by Auburn Seminary.
by Minister Zachary Hoover
On May 15, the Los Angeles City Council unanimously passed the Responsible Banking Ordinance, which requires banks seeking city contracts to disclose detailed information about their lending and foreclosure practices. This victory allows people to see which banks are investing in their community or being responsible neighbors and which ones are not. Big banks are incredibly powerful and pay millions of dollars for lobbying to write rules that benefit them. Angelenos won a rule that shifts some power back into the hands of the people. And that rule would not have been won without the power of organized religious communities under a common banner.
I am blessed to lead LA Voice, a multiethnic, federation of 25 churches, synagogues, and mosques that is striving to be something healing and striving to do something healing. The climate of racial anxiety, divisive politics that pull at our implicit biases, and the growing diversity of our country urgently call all of us to speak, listen, and struggle together for a different set of outcomes for our cities. Our organizational leaders, clergy and lay, are striving every day to shift the balance of spiritual and political power so that our great city might truly reflect its glorious name and the dignity of all—not just the dignity of those with the means and privilege to protect their opportunity and promote the future of their children, but of all those who have been left out or pushed out of the land of opportunity we claim to inhabit.
Pastors, imams, rabbis and laity from the member congregations of LA Voice have played key leadership roles in the struggle to gain leverage to end unfair foreclosures, to increase small business lending to communities of color, to end costly, unjust police impounds of immigrants’ vehicles—immigrants whom our state does not afford the opportunity to get a driver’s license; and to increase access to food in public housing in East LA. These same leaders have sent clergy to represent them with the Governor of California to influence the outcome of much needed revenue initiatives for our schools, and they have sent thousands of letters and made countless visits to state political offices to write new rules that make life fairer for suffering communities. The power of faith and interfaith struggle is alive and well in many places, including in PICO National Network organizations like LA Voice.
In acting together for justice, our leaders find their voice and voices. When sixty African American Muslims join 700 Christians of all colors and 50 Jews at a gathering to launch a campaign, and their leaders sit together onstage with political and business leaders, I see interfaith power. When Fr. Margarito goes to Shabbat services at a neighboring Jewish community to tell his community’s story and proposes going to city hall together, with translation, new ground is broken. When I, an American Baptist Minister, have the honor to sit with five respected Imams and dream about what we might change together about mass incarceration, as we speak about li ta’arafu and how knowing one another is something God desires for us, I hear interfaith dialogue. When our Jewish leaders from West LA journey to East LA to fight together for a better life for those whose migration is more recent, and they share their personal Exodus stories, and they take the power of that bond into meetings with LAPD, they live interfaith peacemaking. When 250 PICO affiliated clergy gathered in New Orleans last fall to launch an initiative to bring a bolder prophetic voice and the power of organizing to bear to bend the arc of U.S. history toward justice, and those leaders experience moments of discomfort at the different approaches of their fellow clergy, we build new life as they commit to each other despite those gut rumblings. When passersby see clergy of different colors and creed standing together at a press conference, defying what they have heard in the media about how much we all really hate each other, there is a witness to a more powerful Spirit.
I truly find God’s Spirit alive, and where we find power to change our world for the better, is in the messiness of our stories and contending for our public space together. Those same Jews and Christians and Muslims who have won real change have plenty of moments where understanding each other isn’t the first thing that happens—whether it’s a Jewish leader cringing at the “in Jesus’ name,” or a Muslim leader wondering why we haven’t thought about a space for their afternoon prayer on the agenda, or a Christian pastor explaining to a congregant why it is OK for them to be in relationship with non-Christians without aiming for their conversion, or explaining to another Christian how real the power of prayer is in his church.
Organizing is messy. And leaders are the ones who shepherd their people down a new path that leads to more abundant life and wrestles with the consequences of the status quo. We at LA Voice are interested in being with people who want to be together because it gives them the power to be transformed, to transform others, and to change our world. Transformations aren’t real if they don’t change our transactions.
I am not under the illusion that organizing is equally easy in all of the countries to which this newsletter makes its way. I cannot speak about the dangers and fears that must come with organizing right now in Northern Mexico or Syria. And I can only confess shame at the countless opportunities powerful countries like ours miss to act with our human family in other countries. But wherever we are, if we do not use our shared values, stories, and relationships to build real power to unyoke the burden of disproportionate death and suffering that we all allow to be visited upon some while protecting others, then no God can save us. As Bob Dylan says, “You’re gonna’ serve somebody, it might be the Devil, it might be the Lord, but you gonna’ serve somebody.”
Minister Zachary Hoover is Executive Director of LA Voice, an affiliate of the PICO National Network (a national network of faith-based community organizations working to create innovative solutions to problems facing urban, suburban and rural communities).
by Douglas Todd
from the Vancouver Sun
Canada is welcoming more than the global average of immigrants who are Christian, Sikh, Buddhist and non-religious.
The country, however, is taking in less than the global average of immigrants who are Muslim, Hindu and Jewish.
Those are some of the surprising findings of a sweeping global survey on immigration and religion conducted by the independent Pew Forum on Religion and Public Life.
The report, titled Faith on the Move, provides an enormous amount of data on the religious loyalties of the world’s 214-million immigrants, a group larger than the population of Brazil.
Canada, which has 7.2 million permanent residents who were not born in the country, is the fifth most popular destination for the world’s immigrants. This country of 34 million accepts twice as many immigrants per capita as the U.S.
The Pew Forum report, which describes migration patterns in every country of the world, makes clear that immigration is changing the religious face of Canada in unexpected ways.
by Abdul Malik Mujahid
from Huffington Post
Kim suddenly started hitting his chest. I thought he had a medical emergency but before I could call the stewardess, he explained that he was just nervous after watching a video about the immigration process before landing in Chicago. Kim is a junior at a high school in South Korea and was visiting the United States for a couple of months. He was sitting next to me on an American Airlines flight from Tokyo.
Kim was not the only one subject to the bad treatment. Hundreds and thousands of people go through this every day including diplomats, businessmen and journalists. The same week, former Indian President Abdul Kalam was frisked for explosives and humiliated by airport security in New York — a violation of an established protocol. He was fully identified and this was not his first time either. A couple of years ago he went through the same problem.
Kim’s nervousness is not unfounded. Seventy percent of mostly Western European travelers also showed extreme levels of anxiety saying when traveling to the United States; they fear U.S. immigration more than terrorists or criminals. It is then no wonder that travel from Germany, Japan, and the United Kingdom has actually dropped during the last ten years. These three countries along with Canada and Mexico account for about 75 percent of all travelers to the United States.
By Frank Fredericks
From Common Ground News Service
New York – In the 19 November 2011 issue of The Economist, the cover story, called “The magic of diasporas” outlines the benefits of mass immigration, particularly to the West. However the changing demographics in major metropolises can also be a highly destabilising force.
This is especially true in the United States in cities where immigration is high and demographics can change significantly in less than a generation. In some places this has resulted in an increase in hate crimes and communal tensions. Yet some cities handle racial and ethnic diversity better than others and provide valuable lessons for other communities.
One example of this is Queens, one of the lesser known boroughs of New York City. Queens is the most diverse county in America; US Census Bureau statistics suggest that 138 languages are spoken there. Is it a hotbed of racial and ethnic tension? Crime reports suggest surprisingly that it’s not. So how does Queens handle all of this diversity?
In 2010, the state reported only 51 hate crimes in Queens, or .02 incidents per 1,000 people, which is slightly less than the national average. While Queens may be extreme with regards to its diversity and its success at managing diversity, it is not the only such example. London, Kampala, Sydney and Singapore all have strikingly similar stories.
by Brendan Smialowski from the New York Times
In this short article, Smialowski presents photos and interviews exploring a new trend amongst Hindu immigrants to the United States. His article reveals that many Hindu immigrants are sending their American children to summer camp to maintain their religious identities.
Polarized debates around migration, national identities and integration of Muslims in today’s society are increasing in Europe and North America.
The UN Alliance of Civilizations has invited two prominent personalities for a conversation on these issues: the New York Times journalist Roger Cohen, and the Philosopher and Muslim Scholar Tariq Ramadan.
The discussion will focus on the reasons immigration is perceived as negatively affecting coexistence in Europe, and why Islam is often depicted as incompatible with Western values. Together with the in-house and online audience, discussants will explore ways to better acknowledge European and American Muslims’ contributions to their societies, and examine what role these groups can have in supporting the integration of recent Muslim immigrants.
The conversation will be held on Monday, December 20th in London, UK, from 2h to 3h30pm, at the St Ethelburga’s Centre for Reconciliation and Peace (78 Bishopsgate).
The in-house and online audience will be invited to put forward questions to the speakers in real time, by email or facebook.
The Rev. Dirk Ficca, Executive Director of the Council for a Parliament of the World’s Religions, addresses the current climate of Islamophobia at a recent Friendship and Dialogue Iftar dinner hosted by the Niagara Foundation.
The revival of the Parliament since 1993 is listed among the top five most important events that define the modern interreligious movement, according to Beth Katz. The following is from her blog “The Accidental Theist“:
Recently, I gave a presentation to a group of clergy about the complexity of interfaith relations in which I traced the development of the modern interfaith movement. As I was sharing highlights of all that has and is unfolding in the U.S. and our world in terms of interfaith relations, I was struck by what an incredible time it is to be living in. Some of the most encouraging and challenging interfaith events to ever happen have occurred in the past fifty years alone (just a drop in the sea waters of time).
Here are five of what I think are some of the most formative events to have shaped interfaith relations in the U.S. and beyond in the past fifty years—let me know what other events you think belong on this list: