Archive for the ‘joan chittister’ tag
by Kathleen Hurty, PhD
One of the many creative fruits of the 2009 Parliament of World Religions held in Melbourne, Australia, is a newly minted nonprofit network called Women of Spirit and Faith. The birth of this group is a fast-paced, wondrous story of connection and collaboration growing out of chance meetings in Melbourne and at follow-up events!
Four of us from the U.S. west coast—Kathe Schaaf, Kay Lindahl, Reverend Guo Cheen and myself—were drawn by the spirit of the Divine Feminine, so alive at the Parliament and especially stimulated by Sr. Joan Chittister, to come together and explore what it means to be women leaders in today’s chaotic world from a spiritual and/or faith-centered perspective. Women’s leadership is a popular topic, but often missing is any conversation about the importance of spiritual grounding to anchor, deepen and empower women’s authentic leadership.
We started with many questions—in fact, questions are at the heart of our work. What does it mean to be empowered women of spirit and faith? What is the divine feminine calling us to do/be?
In the course of 2010 we four met in person, connected on numerous conference calls, started a group on PeaceNext.org, held a retreat, became a 501(c)3 organization, developed a website, and began work on a major interactive networking conference titled The Alchemy of our Spiritual Leadership: Women Re-defining Power, which was held in April of 2011 with 150 women in attendance.
That event led to yet another connection—an invitation to edit a book on the event’s theme! In early 2011, we “gave birth” to the collaborative venture—a book entitled Women, Spirituality and Transformative Leadership: Where Grace Meets Power. We are deeply grateful for the 26 authors who chose to participate, to the talented team at SkyLight Paths Publishing Company, and to all who have purchased books to make us a No. 1 best seller in our category on Amazon!
Our approach is circular. We have fostered a group of young leaders to expand the effectiveness of our core circle, we encourage the development of local self-organizing circles, and we hold book events in which we model the circle approach to the discussion of key questions. We are looking forward to sharing what we have learned at the 2014 Parliament of World Religions in Brussels. The impact of that chance meeting at the last Parliament will continue—for me, for my colleague co-founders of Women of Spirit and Faith, and for all who participate in the amazing, challenging and richly rewarding work of transformative leadership—where grace meets power and makes a profound difference.
Women of Spirit and Faith are invited to gather in San Francisco April 28- May 1, 2011 for The Alchemy of Our Spiritual Leadership: Women Redefining Power. Imagine the energy of 300 women ready for inspiration, deep wisdom and potent co-creation. Keynote speakers Sister Joan Chittister, Valarie Kaur and Naomi Tutu. Stimulating Leadership Conversations, practical workshops, creative Open Space offerings and more. Information and registration available at www.womenofspiritandfaith.org.
- Inspiring Keynote wisdom from Sister Joan Chittister, Valarie Kaur and Naomi Tutu
- Stimulating Leadership Conversations featuring the wisdom and experience of a dozen diverse women leaders
- Informative workshops with a focus on building practical skills and new models for collaborative leadership
- Many opportunities for circle dialogue and structured conversation
- Optional activities such as Open Space Offerings, Morning Meditations, Yoga, Movement, Labyrinth Walks and more
- The Alchemy Marketplace where you can shop for books, jewelry, art and music
- A Beautiful Meditation and Prayer Room for silence and reflection
- Art, music, poetry, laughter and lots of right-brain fun and stimulation
By Katherine Marshall
“Women are the boldest and most unmanageable of revolutionaries,” Sister Joan Chittister said last week.
Especially religious women. Set against the sorry sagas of errant priests and male church leaders reluctant to confront past and present misdeeds, stories about the courage and st
amina of women religious leaders offer a breath of fresh air.
Religious women are rarely seen as ardent feminists. Many religions have worked to keep women in the background. Today, however, many of the most thoughtful and determined advocates for women’s rights and empowerment come with strong religious links.
The same is true where peace is concerned. A quiet, often invisible group of women with strong religious ties is working relentlessly for peace in many corners of the world. There are some efforts to link them so their voices and impact are amplified, including the Global Peace Initiative for Women, which Sister Joan co-chairs. But these networks are still fragile and limited.
Sister Joan acknowledges that religion can put moats between women, with a “theological acid” that makes religions puny and dangerous. Many feminist groups look askance at religion, including women who lead with a spiritual face or voice. But women’s quests can be seen as profoundly spiritual, whether or not they are labeled that way. Bridging the moats needs first and foremost some better knowledge and understanding.
It’s interesting to look at the deep roots some women’s religious communities bring to their work for peace. The Benedictines, for example, worked over the centuries of the Middle Ages to reclaim Europe after the fall of the Roman Empire. That was a time of great insecurity. People were not safe on the roads or in their towns. Soldiers and policy offered no safety. Benedictine monasteries served as safe havens, or hospices, each one no more than a day’s ride from the next. In the chaotic Europe of the time, the monasteries were the anchor and the sign of peace at every level.
So, “if you are a Benedictine, peace is on your mind”, Sister Joan asserts. Benedictines take a vow of stability, not of chastity and poverty. They have a life long commitment to a particular community in a particular place. That sense of community is how Benedictine nuns see themselves and their social and civic responsibilities: it is in their DNA.
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From The Huffington Post
By Janet Haag
The word “prayer” is frequently used among believers and non-believers, but what exactly does it mean? Most of us have a concept of prayer that is limited to supplication for our needs with the expectation that a Higher Power will intervene in our lives and do for us what we are unable to do for ourselves. Yes, this is one way of understanding prayer, but it is not all that prayer is. Like many other values, our understanding of prayer is filtered and shaped by our experiences. Sister Joan Chittister, a visionary spiritual voice in our times and an advocate for peace and justice around the world, offers a full and rich perspective on prayer. Sister Joan is a member of the Benedictine Sisters of Erie, Pennsylvania, founder and executive director of BenetVision, and an internationally renowned speaker and the author. The text of the following interview first appeared in the Winter 2010 issue of Sacred Journey, the quarterly multi-faith journal of Fellowship In Prayer. Sister Joan will also be presenting at Fellowship In Prayer’s 60th Anniversary Conference, June 24 to 27, 2010 at Princeton University. To subscribe to the journal or to register for what promises to be a landmark event, visit www.fellowshipinprayer.org.
Fellowship in Prayer: How do you define prayer in your life?
Sister Joan Chittister: After more than 55 years of growing into a life of prayer through a lifestyle based on it, my definition of prayer is consciousness, immersion, and relationship. Prayer makes us aware of the elements of the divine in human life, bringing us into contact with the God-life in and around us. Prayer is not personal devotion; it is personal growth. Prayer brings us to the ultimate and the eternal, the daily and the regular, the total consciousness of God now. Prayer enables us to be immersed in what is fundamentally and truly divine in life right now. It is not meant to be a bridge to somewhere else because God is not somewhere else. God is here. Prayer is the act of beginning the process of becoming one with the One we seek — eventually, melting into God completely. This can be accomplished through immersion in the Sacred Scriptures. As Christians, what drives us is not has Jesus died but who Jesus is and why Jesus died. How he defines life and death will become our own understanding if we live prayerful lives.
Did you feel this way about prayer from early on in your life or is this something you have slowly developed over time?
Well, there was certainly a time in my very young life, when prayer was an exercise. However I wasn’t long in monastic life when I realized, like a teabag, I was being steeped in an environment that spoke to me of another layer and level of life. In this environment the notion that prayer is somehow or other an exercise in words simply dissolved very quickly. You know, in the Catholic tradition, around the 15th or 16th century, the Roman Catholic Church began to talk about prayer in different forms — prayers of adoration, prayers of contrition, prayers of thanksgiving, and prayers of supplication. These are types of formal prayers, based on words, but they are not prayer. Prayer moves us from the level of personal consciousness to God-consciousness, union with God or what we call the mystical life.
The Sufis tell a wonderful story about a seeker who one night hears a voice saying, “Who’s there?” and the Sufi seeker answers with great excitement, “It is I, it is I, Lord! I am right here!” And the voice disappears. Years later, the Sufi again hears the voice calling, “Who’s there?” The Sufi thinks, “Here’s that voice again!” and he gets very excited at yet another opportunity, and responds, “It is I, Lord, and I seek you with all my heart!” Once again, the voice disappears. Some years later he again hears the voice calling, “Who’s there?” This time, the Sufi replies, “Thou Lord, only Thou!” This story clearly describes the process of moving oneself into the mind, heart, and consciousness of God. It comes, yes, little by little, but it also comes instantaneously, once we move into what the ancient mystics call “prayer without words.” This prayer is the prayer of consciousness. This prayer is the very breath of life. Consciousness that the breath I breathe is the breath of God is the sum total of an attitude of prayer.
Benedictine nun, Sr. Joan Chittister, speaks on the urgency for interreligious dialogue, the status of women, and the need for religions to be self-critical.
“We are spiritual resources for one another,” says Chittister. Speaking of how she learns from other traditions while being firmly grounded in her own, she says, “Every one of those ideas is embedded in the Christian scriptures itself, as far as I’m concerned. But when I see them emphasized, underlined, lived-out with a more startling awareness in others, then I’m brought back to the fulfillment of my own.”
This partnership between Spiritual Resources and the Interfaith Center at the Presidio has brought a series of interviews with world-class speakers from the 2009 Parliament, Melbourne. Hosted by Bettina Gray, these interviews provide an in depth look at the substance of the conversations that took place at the Parliament.
Speakers include Swami Chidananda Saraswati, Dr Paul Knitter, Dr. Sakena Yacoobi, Dr. Allison Stokes, Sheikh Abdul Aziz Bukari, Sr. Joan Chittister, Ralph Singh, Sarah Talcott, and Dr. William Lesher.
The International Women’s Development Agency (IWDA) has organized a Breakthrough summit in Melbourne 2-3 Dec. which will coincide with the opening of the 2009 Parliament of the World’s Religions, writes The Age newspaper. Among the summit’s presenters, Sister Joan Chittister, a major speaker at the Parliament, will argue that “if the faith communities brought their faith to bear on public policy we would change the world overnight,” and the article broadly discusses the role of faiths in addressing injustices. The Parliament welcomes the IWDA’s efforts, with Executive Director Dirk Ficca praising the summit as model parliaments present and future.
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