Archive for the ‘kirit daftary’ tag
By Dr. Rob Sellers
For more than a decade, my life as a Christian has been enriched and my commitment to the Christ Way deepened through my study of the world’s great religions and my relationships with many followers of other faiths. To use a biblical metaphor, there have been times when my soul was parched and I drew water—thirst-quenching and invigorating—from these “alien wells.”
Someone might ask why a Christ follower would willingly seek spiritual refreshment from “foreign” wells. I’ve thought about that theological question and discovered several good answers. The biblical passage which informs me is found in John 4 in the story of Jesus’s journey through Samaria, where he stopped to rest at the ancient well Jacob had built in alien, Canaanite territory, near Sychar. It astonished his disciples that he would drink from a Samaritan well and, moreover, that he would befriend a Samaritan woman, especially one with a bad reputation. But Jesus had not hesitated to stop beside that alien well, to quench his thirst from it, and to engage one who regularly drank that water. I believe that it is appropriate to suggest that the story of Jesus at the well in Sychar serves as a biblical model for his disciples, including each of us.
Why indeed shall we seek to quench our thirst with water from alien wells?
Of course, if I were simply talking about literal wells and actual water, we could easily conclude the matter by saying that when we are thirsty, it doesn’t matter where in the world we might be. If we have a way to draw from the well in a foreign place and the water will not make us sick, we will readily drink from it to quench our thirst. But speaking metaphorically and not literally, the issues become more complex. Whether or not we drink from this alien well does not simply depend upon access to it or the purity of its water.
Jesus used water metaphorically in his conversation with the Samaritan woman, speaking of “living water” that “springs up to eternal life.” He clearly takes the literal well and actual water and uses them to shift the conversation to spiritual thirst. And so the question becomes whether or not “life-giving resources” can be drawn from other spiritual wells.
Here are some convincing reasons from several Christian scholars and writers who argue that other religions and their adherents may indeed provide us with spiritually stimulating and energizing water.
The first reason is expressed by Benedictine abbess, popular lecturer, and prolific spirituality writer Joan Chittister, who suggests that our common humanity justifies our drawing from other wells. She writes:
Whatever the distinctions of time, place, and culture, whatever the time and place in which we have lived, we are all human beings—just human beings, wherever and whenever we live, subject to the same emotional limits, dealing with the same range of emotional responses. . . . We have at our fingertips . . . a reservoir of wisdom as broad as the sky, as deep as history. [For e]ach great spiritual tradition, in its own way, suggests a model of what it means to be a holy person (Chittister, xi, xiv).
A second reason for drawing from “alien wells” comes from one of the world’s foremost ecotheologians, Jay McDaniel, a Christian pluralist who teaches at Hendrix College, not so far from us in Conway, Arkansas. McDaniel suggests that we should drink from other wells because our own water may be less than pure. He says,
Many people in different religions are realizing that the water is polluted, and that in order to cease polluting it, they need not only to dig within their own heritages for help but also to learn from other religions (McDaniel, 140).
Is it any wonder that an ecotheologian would advocate the benefit of searching for new sources of “water”? Simply looking at Christian history, or at the questionable beliefs of some contemporary Christian groups, leads me to agree with McDaniel that our own spiritual water is not always healthy.
A third reason for drawing water from other spiritual wells comes from ordained Methodist minister and professor, Martin Forward. His observation is not original, yet certainly bears repeating. Forward says that our fractured world desperately yearns for religious people to share with one another. He notes:
Although people of distinct religions have lived alongside each other for centuries, the modern world has added a special urgency to the need to do so respectfully and knowledgeably, since we now possess the means of destroying the whole created order. [Thus,] one hopes that respect for and knowledge of the “other” will lead humankind away from the abyss (Forward, 1).
Cardinal Newman—the 19th-century Anglican Oxford don who became a Roman Catholic and was nominated for sainthood by Pope Benedict XVI in 2010—famously exclaimed: “Oh, how we hate one another for the love of God” (Quoted in Smith, 250).
A fourth reason for drawing water from alien spiritual wells comes from Matthew Fox, Dominican priest and writer “silenced” by the Vatican for his Creation Spirituality, and who now serves as an Episcopal priest. In one of his 20 books, One River, Many Wells, Fox argues that the source of water in all the wells is the very same Divine River. James 1:17 calls this common “River” the “Father of Lights,” who—according to John 1:9—“gives light to everyone.” In response to this common source of spiritual water, Fox proposes that we practice “Deep Ecumenism.” To explain what he means by the term, he says:
I begin with an observation from Meister Eckhart, who says that “Divinity is an Underground river that no one can stop and no one can dam up.” There is one underground river—but there are many wells into that river: an African well, a Taoist well, a Buddhist well, a Jewish well, a Muslim well, a goddess well, a Christian well, and aboriginal wells. Many wells but one river. To go down a well is to practice a tradition, but we would make a grave mistake (an idolatrous one) if we confused the well itself with the flowing waters of the underground river. Many wells, one river. That is Deep Ecumenism (Fox, 4-5).
A final reason I mention for drawing from alien wells comes from a retired Presbyterian professor, W. Eugene March, who has spoken at one of the programs of the Abilene Interfaith Council. Marsh not only thinks we Christians should draw from diverse spiritual wells, but believes that the multiplicity of wells may actually be God’s good idea. He provocatively writes:
The diversity within our world is something most of us take for granted. There are in the neighborhood of fifty million species of plants and animal life currently to be found, and it is estimated that perhaps as many as fifty billion have existed at one time or another across the long lifespan of our world. . . .So why should there not be different religions? Why should we be surprised or troubled by the reality of different ways to express spirituality? Since diversity seems to be the norm in creation, by analogy a pluralism of religious responses among the people of the world is reasonable to expect (March, 18-19).
Now, what has so profoundly touched my own life in these recent years has not simply been the academic awareness of the good reasons to draw from alien wells and to develop relationships with those who drink those waters, but the actual spiritual practice of doing that interfaith engagement. And, no place has been more fulfilling—or filling—than the Council for a Parliament of the World’s Religions, on whose Board of Trustees and Executive Committee I am privileged to work. May I mention just a few of the spiritual wells and those who draw water from them that have made me a better Christian?
First, I think of my friend Andras Arthen, a Spanish-born immigrant American who is director of the EarthSpirit Community, representing particularly the indigenous European pagan traditions. Andras (pictured on my right, in a meeting this past year in Guadalajara), with his “earth-centered” religious beliefs, has helped to deepen my conscious gratitude for the earth and has strengthened my resolve to care for it as a steward of our gracious Creator God.
I am grateful, also, for Kirit Daftary (pictured on my left), a Jain and president of Anuvibha of North America—a United Nations NGO dedicated to working for non-violence and following the teachings of its spiritual master, Acharya Mahapragya Ji. I’ve noted how Kirit, the extremely busy owner of his own manufacturing company, frequently goes on pilgrimage or retreat in India to serve and learn from his teacher whenever he can. His dedication to being with his spiritual master challenges my busyness and too frequent excuse-making whenever I am given opportunity to retreat with my Lord.
I have learned from Phyllis Curott, Wiccan priestess, author, and attorney from New York City. The commitment of Wiccans to women—especially to those who have been marginalized, abused, and forgotten—has led Phyllis to leadership in the Women’s Task Force of the Parliament.
Whether speaking at Rockefeller Chapel of the University of Chicago (pictured here) or arranging women’s conferences at the United Nations, she works voluntarily on behalf of others in a way that inspires and instructs me about believing in and championing the rights of women as God’s beloved children.
Finally I mention Imam Malik Mujahid, my Muslim brother in Chicago, who chairs the Parliament Board and is constantly working for peace among the religions. Recently chosen as one of the 500 most influential Muslims in the world, Malik juggles his global travels and peace-making missions with his own enterprise in Chicago and with his leadership of our Board. Yet, wherever I’ve been with him, he always excuses himself from discussions when it is time to pray (pictured here, several months ago in Salt Lake City). His dedication to communicating with God, no matter the circumstance, teaches me what it means to be thirsty for God.
“Alien Wells and Those Who Draw from Them”—these are such important resources for our own spiritual growth. Yes, we too have vibrant, living water to share from our own well with these friends of ours. And we must certainly do that whenever appropriate or invited. But I cannot think of any reason why we shouldn’t also be willing to linger at their wells. It just might be that when we are especially parched and impoverished in spirit, that their cup of cold water may refresh our souls!
Chittister, Joan. Welcome to the Wisdom of the World and its Meaning for You: Universal Spiritual Insights Distilled from Five Religious Traditions. Grand Rapids: Wm. B. Eerdmans Publishing Co., 2007.
Forward, Martin. Inter-religious Dialogue: A Short Introduction. Oxford: Oneworld Publications, 2001.
Fox, Matthew. One River, Many Wells: Wisdom Springing from Global Faiths. New York: Penguin Group, inc., 2004.
March, W. Eugene. The Wide, Wide Circle of Divine Love: A Biblical Case for Religious Diversity. Louisville: Westminster John Knox Press, 2005.
McDaniel, Jay B. With Roots and Wings: Christianity in an Age of Ecology and Dialogue. Maryknoll: Orbis Books, 1995.
Smith, Huston. “The Ecumenical Movement: What are we Seeking?” In Essays on World Religions. Ed. M. Darrol Bryant. New York: Paragon House. 1992.
Mahavir Jayanti is a holiday celebrated by Jains (Jainism is an ancient Indian religion) to observe the birth of Tirthankar Mahavir. Tirthankar is a liberated soul who has achieved Nirvana. Tirthankar established a fourfold Sangh, or religious community. The Sangh consists of monks, nuns, Shravak (laymen) and Sharvika (laywomen). He was the last of the 24 Tirthankars of this time cycle.
Tirthankar Mahavir and Gautama Buddha were both born in the state of Bihar in India. Though they were contemplatives of their time, neither of them had met the other at any time during their life cycle. Nonetheless, they both observed the same philosophy of non-violence.
Mahavir was born to King Siddhartha and Queen Trishla. He was born in 615 BC. When Mahavir was in the womb, the kingdom experienced more happiness as farmers harvested the highest amount of quality crops, businessmen realized more profits, and the overall atmosphere was one of peace and joy that kept on increasing.
Mahavir renounced his throne and kingdom at the age of 30. For 12 ½ years he left his kingdom and did his penance. He fasted for many days. (Jains observe the fast without any solid or liquid food for 24 hours. They may drink boiled water or go even waterless.) He would meditate for days and nights. He slept only for forty-eight minutes during this a 24-hour time period. During his penance, he observed silence so he could contemplate and achieve enlightenment. He attained enlightenment at the age of 42 ½.
Mahavir gave five codes of conduct to reduce Karma. They are:
• To practice non-violence in thought, word, and actions.
• To seek and speak the truth.
• To behave honestly and never to take anything that does not belong to you, even if it is unclaimed by anyone.
• To practice restraint and chastity in thought, word, and actions.
• To practice non-acquisitiveness.
His main teachings were Ahimsa, Anekantvad, and Aprigraha, meaning “non-violence,” “pluralism,” and “non-attachment.” Mahavir said that there is life in every living being. You do not want to hurt others as they have souls just like you. If you hurt other people they too will hurt you, either in this life or the next life. The cycle would never stop unless you break it. This is your chance in this lifetime while you are born as an individual to stop the hate cycle. You should see the pure soul like yours in others and spread love and compassion.
Jains believe that Tirthankar Mahavir’s philosophy and practice ended his cycle of life and death. He achieved Nirvana at the age of 72. Since then, several enlightened souls have expounded the philosophy of Jainism. One such exalted soul was Shrimad Rajchandra. Jains believe that he was the last disciple of Tirthankar Mahavir during His time. Shrimad Rajchandra greatly influenced Mahatma Gandhi’s spiritual philosophy.
Mahatma Gandhi adapted the practice of non-violence in political struggle and strategy. He observed Satyagraha, championing human rights and practicing civil disobedience to oppose unjust government orders. Gandhi’s practice ended colonialism in India and achieved freedom after 200 years of British rule.
Mahatma Gandhi’s philosophy of non-violence impressed Dr. Martin Luther King, Jr. He practiced Gandhi’s method non-violence and challenged racism in America. Nelson Mandela also achieved victory against apartheid in South Africa.
Mahavir Jayanti will be observed by Jains around the world on Sunday, April 13, by observing special ceremonies in Jain temples. In the early morning of Mahavir Jayanti, Jains give a ceremonial bath to the statue of Tirthankar Mahavir. There are cultural programs with music and dance for everyone to enjoy the birthday of Tirthankar Mahavir. There is also a feast for the visitors of the temple. They give donations to the poor and needy. In many places in India, Jains donate money to release animals from the slaughterhouse and put them in Panjrapol (the animal house) where they are looked after till their last day.
There are no Jain temples in Waco, Texas. The nearest Jain temple is in the Dallas area. The temple is open to anyone wanting to attend Mahavir Jayanti. You can get more information about their program at www.dfwjains.org.
Sources: www.jainworld.com; www.times of india.com; Wikipedia.
Kirit Daftary is a past president of JAINA (Federation of Jain Associations in North America). There are 67 Jain Centers and a population of over 150,000 Jains in North America. He is also a board member of Greater Waco Interfaith Council and a trustee and officer of the Parliament of the World’s Religions.
A true friend of the Parliament and a member of the International Advisory Committee, a profound humanitarian, philanthropist, and legendry Mahendrabhai Gafurchand Mehta passed away on Monday August 26, 2013, in Mumbai, India. He is survived by his wife Ashaben Mehta, sons Rajiv and Sanjiv, and their families.
Mahendra Mehta was born in Antwerp, Belgium, in 1933. He was a diamond and jewelry businessman who inherited the seeds of compassion from his mother who had encouraged him to give his first earnings to the less fortunate. The majority of his time was devoted to humanitarian work. Asha Mehta, his wife, a deeply religious person by nature, brought the feeling of warmth and compassion to their humanitarian work. She worked side-by-side with Mahendra Mehta on all welfare projects.
Besides being engaged in several charitable projects, he was very interested in world peace through interfaith programs. The legacy of the First Parliament of 1893 had made a deep impression on him. He appreciated the visionary work of Swami Vivekananda and Virchand Raghvjee Gandhi in bringing the teachings of Hinduism and Jainism to the west for the first time. He also felt that the Parliament is the most important organization to promote the world peace and harmony in this terror stricken world. He felt that India, a home of four major world’s religions should also host a future Parliament. He made several trips to Chicago to make his case.
Under his leadership, India for the first time took part in the bidding process in May 2006 in collaboration with the World Jain Confederation, Mumbai. He brought leaders from various religions practiced in India to come together and make the proposal for hosting the 2009 Parliament in New Delhi, India. However, Melbourne was awarded the Parliament, the third city in the proposals being Singapore.
Mahendarabhai along with his wife Ashaben made their vision of establishing the art of paintings as a powerful media to enhance the cause of the world peace by showcasing the Jain Sacred Art Exhibit at 2009 Parliament of World’s Religion held in Melbourne Australia. The exhibition of 38 rare painting from India was personally funded by the Mehta family. It became one of the most visited displays at the six day Parliament. His exemplary work came to international attention and earned him an important seat on the International Advisory Committee for the furtherance of interreligious harmony around the world.
Mahendrabhai was so impressed with the Parliament’s work that he wanted to see the Parliament open an office in India for interfaith activities in the eastern hemisphere. He offered office space and the use of his staff until the Parliament office would become self-supportive in India.
Mahendrabhai formed Ratna Niddhi Charitable trust (www.rnct.org) about 25 years ago from his own family funds which helped the drought hit population of rural Gujarat at that time, especially the children with food and blankets to help them survive a severe winter.
He set up an NGO Project ‘Mainstream’ in the 1990s, whose objective was to empower children to use their own potential and take charge of their own lives. It focused mainly on deserted street children. The unique feature of this project was the “night squad” – a duo made up of a social worker and trained street child who would visit the street children “hangouts” where they stay at night under the bridges and on streets. They would meet these children, find their needs and refer them to various government and NGO to fulfill their needs. Till this date, under guidance of Mr. Mehta, the Project Mainstream has touched the lives of over 55,000 children. They have either settled into businesses of their choice or have been meaningfully employed.
An ongoing food Program set up by Mahendra Mehta in Mumbai feeds over 6000 children daily through networking with other NGOs. Daily free meals to the school-attending children foster education and reduce the drop out rate in their schools
During the disastrous earthquakes in Gujarat he worked with many government agencies and through his Ratna Niddhi Trust provided necessities to the victims within days of the disasters. Under his leadership an orphanage for girls was completed along with a series of 145 primary classrooms in 42 schools spread over 40 villages.
The Mobility projects in India, Nepal, Bangladesh, Sri Lanka, Honduras, Columbia, Afghanistan, Myanmar and several African countries through his Ratna Nidhi Charitable Trust have made more than 150,000 physically challenged persons lead a near normal life through fitting of the Jaipur foot artificial limbs for amputees and calipers for the polio affected. They have distributed thousands of tricycles, wheelchairs, crutches and walkers to the handicapped. They have also conducted audio tests and distributed hearing aids to the needy school children.
Mahendra Mehta was instrumental in changing the lives of cleft lip children. He set up several camps for surgeries of cleft lips and palettes to help overcome hundreds of children’s miseries. Additionally, a mobile hospital provides facilities to children and persons living in remote areas of India where no regular health facilities are available. He also arranged for several eye camps in African countries to perform over 1,000 surgeries.
Under the Garments project, Mr. Mehta has distributed over 4,000,000 garments and blankets to the most needy children and elders. Mumbai is well known for its heavy downpours and the worst sufferers are poor people who cannot afford several essential items. Nearly 20,000 raincoats were distributed to children during 2003, about 3 weeks prior to the monsoon.
Mahendra Mehta has been honored for humanitarian work with several awards including the prestigious Humanitarian Rose Award given by the late Princess Diana’s Trust at the Kensington Palace, London; Cardinal Health Award of World of Children in the USA; Humanitarian Award by the Federation of Jain Associations in North America; Award of Excellence by the International Jain Sangh; John Connor Award for Humanitarian Work by Operation Smile, USA; and an Award for Humanitarian Projects Worldwide by the Rubin Museum of Art, New York.
A community prayer meeting was held on Wednesday, August 28, 2013, at Bharatiya Vidya Bhavan, Chowpatty, Mumbai, in his honor.
The sympathy of the Parliament accompanies this tribute from CPWR Board Trustee Kirit Daftary.
CPWR trustees Andras Corban-Arthen, Kirit Daftary, and Robert Sellers just returned from a visit with our partners of the Carpe Diem Foundation in Guadalajara, Mexico.
In a commitment to extending its reach to diverse religious and spiritual communities, the Board of the Council for a Parliament of the World’s Religions, at its October 24-25, 2010 meeting, elected seven new Trustees for a three-year term:
Ms. Anju Bhargava (Hindu)
Mr. Kirit Daftary (Jain)
Dr. Robert Henderson (Baha’i)
Ms. Mary Nelson (Christian)
Mr. Christopher Peters (Native American)
Dr. Anantanand Rambachan (Hindu)
Mr. Kuldeep Singh (Sikh)
The Council also welcomed to their inaugural meeting four Trustees who were elected in April 2010:
Mrs. Ginny K. Jolly (Sikh)
Dr. Leo D. Lefebure (Catholic)
Rabbi Brant Rosen (Jewish)
Dr. Robert P. Sellers (Christian)
(For more detailed bios, please see below)
The roots of the Council go back to the historic 1893 World’s Parliament of Religions, hosted in conjunction with the World Columbian Exhibition in Chicago, marking the first time in history the traditions of East and West met for formal interreligious dialogue.
Chicago was the site for the centennial celebration of this event with the 1993 Parliament of the World’s Religions, held in August of that year. Subsequent Parliament events have been held in Cape Town, South Africa in 1999, Barcelona, Spain in 2004, and most recently, Melbourne, Australia in 2009.
Parliaments of the World’s Religions are the largest and most diverse interreligious gatherings in the world. 6,500 participants from over 80 countries representing over 200 religious, spiritual and traditional communities attended the most recent Parliament in Melbourne.
The Council is also establishing a network of locally based interreligious movements in over 70 cities worldwide.
The Council is governed by a board of 35 Trustees, with persons of Baha’i, Buddhist, Christian, Jain, Jewish, Hindu, Indigenous, Pagan, Sikh, Zoroastrian, and humanistic traditions.
BRIEF BIOS OF NEW TRUSTEES
COUNCIL FOR A PARLIAMENT OF THE WORLD’S RELIGIONS
Elected October 2010
Ms. Anju Bhargava (Hindu)
Anju Bhargava is a Strategic Business Transformation and Risk Management professional and management consultant. She has provided thought leadership in the public and private sectors, published papers and received many awards. She is the only Hindu American appointed to President Obama’s Inaugural Advisory Council on Faith Based and Neighborhood Partnerships and was the only Indian-American to serve in the Community Builder Fellowship, President Clinton’s White House initiative. She is the Founder of Hindu American Seva Charities, which is now a national movement for Hindu faith-based community service programs addressing social issues. For more than twenty years she has been a Hindu representative to the Interfaith Clergy Association of Livingston, New Jersey. An ordained pujari, she strives to combine philosophy and practice from a contemporary view and is active in Hindu education. She blogs “On Faith” for the Washington Post. She was a founding member of the New Jersey Corporate Diversity Network and is the President of Asian Indian Women in America (AIWA).
Mr. Kirit Daftary (Jain)
Kirit C. Daftary is a leader in the North American Jain community and is active in a number of organizations including the Jain Association of North America (JAINA) which he has served as president and the local Jain Center of North Texas of which he has also been the head. Currently, he is the President of Anuvibha of North America, a UN/NGO organization based in India and spiritually guided by Acharya Mahapragya Ji, the disciple of Acharya Tulsi. Kirit has a passion for the message of non-violence and the promotion of peace and harmony and is a frequent speaker including at universities. Since 2006, he has been associated with Parliament activities and was an Ambassador of the 2009 Parliament as well as active in the site selection process for 2009. He is a metallurgical engineer and received and M.B.A. and an M.A. from Wayne State University. He currently owns a successful import company dealing with India, China and Korea.
Dr. Robert C. Henderson (Bahá’i)
Robert C. Henderson is a member of the National Spiritual Assembly of the Bahá’ís of the United States, the national governing body of the American Bahá’í community. He has extensive experience in the fields of business, government, and education. He co-founded Henderson Zorich Consulting, which specializes in management consulting and leadership and diversity training, with his daughter, Dr. Camille Henderson. His clients have included such Fortune 100 companies as Amoco, AT&T, General Electric, Hallmark, Mobil, United Technologies, and Xerox, as well as the Chicago White Sox. Dr. Henderson served as a Federal Commissioner of the Martin Luther King, Jr. Federal Holiday Commission and designed and led meetings of California Supreme Court members, judges and lawyers to establish a California State Supreme Court Commission on Race and Ethnic Bias. Dr. Henderson’s public speaking engagements are numerous; highlights include a plenary address given at the invitation of the United States Agency for International Development (USAID) to the international conference, “Educating Girls: A Development Imperative,” and an address to an “Education Against Hatred” Seminar at Haifa University sponsored by the Elie Wiesel Foundation for Humanity. He was invited by President Clinton’s Advisory Board on Race to participate in the religious forum held in Louisville, Kentucky. Robert Henderson holds a doctorate in Education from the University of Massachusetts (1976). He has published several articles and books on management systems and in-service training programs.
Ms. Mary Nelson (Christian – Lutheran)
Mary Nelson has spent the last forty years working in faith-based community development on the west side of Chicago, seeking to carry out the asset based community development principles in concrete ways through her leadership of Bethel New Life, Inc. She received an MAT from Brown University and a PhD from Union Graduate School. Her focus has been community based planning and development, and Bethel New Life, under her leadership, grew from an all-volunteer organization to a nationally recognized community development corporation. Mary transitioned in 2006 from the leadership of Bethel New Life into a senior associate/President Emeritus position. She is former chair of the Board of Mid American Leadership Foundation, Woodstock Institute and National Congress for Community Economic Development. She is on the national Boards of Sojourners (currently as Chair) and Christian Community Development Association. She has also had a number of government appointments. Mary has been teaching graduate university courses for over fifteen years and does workshops on community development and faith based community development all over the world. She is currently the coordinator of the Loyola University (Chicago) Institute of Pastoral Studies (IPS) Masters in Social Justice and Community Development.
Mr. Christopher Peters (Native American)
Christopher Peters (Pohlik-lah/Karuk) was born and raised on his people’s territories in northwestern California. He is President and CEO of the Seventh Generation Fund for Indian Development, a Native led Indigenous Peoples public Foundation which supports grassroots Indigenous communities in the Americas and beyond. For more than thirty-five years his work has focused on grassroots social justice organizing, protecting sacred sites, working for holistic community renewal, rebuilding traditional economies, and supporting cultural revitalization efforts. Chris is a well-known and leading advocate for the protection of Native American prayer places and ceremonial life with long experience and expertise on the legal aspects of these issues. He has fought on the frontlines of environmental justice struggles to protect aboriginal ecosystems from the devastating effects of clear-cut logging, dam development, mining, recreational development and the negative impacts that the nuclear industry and globalization has inflicted upon Indigenous Peoples and homelands. Chris has a B.S. degree from the University of California, Davis, and an M.A. degree from Stanford University.
Dr. Anantanand Rambachan (Hindu)
Anant Rambachan, an internationally known scholar of Hinduism, is Professor of Religion and Chair of the Department of Religion at St. Olaf College in Northfield, Minnesota, where he has taught since 1985. A native of Trinidad, he received the M.A. and Ph. D. from the University of Leeds, England. He is the author of many books including The Hindu Vision (1992), Gitamrtam: The Essential Teaching of the Bhagavadgita [Delhi: Motilal Banarsidass, 1993), and The Advaita Worldview: God, World and Humanity (2006). He has been active in interfaith programs with the World Council of Churches as well as the Vatican for twenty-five years as well as in the local setting in Minnesota. He is widely respected as a spokesperson for Hinduism and a bridge-builder between Hindus and other religious communities.
Mr. Kuldeep Singh (Sikh)
Mr. Kuldeep Singh has lived in the US since 1971 and “is probably known to and respected by nearly every Sikh in the United States,” according to Tarunjit Singh Butalia. He is currently President of Sikh Youth Federation-USA, established in 1968. He was Chairperson (1998 -2001 and 2003 -2004) of the World Sikh Council-America Region, which is the representative body of Sikh Gurdwaras and other Sikh institutions in the USA. He actively participated in the formation of the World Sikh Council and in 1996 was unanimously selected as the founder-coordinator of the World Sikh Council-America Region. He has organized Sikh youth camps in the summer for the last thirty-seven years for Sikh youth from across the US and Canada. He is an able fundraiser within the Sikh community. He is a sought-after speaker and has spoken at nearly every national and international Sikh conference and seminars and also organizes many such events. He helped organize the Sikh presence at the Chicago 1993 Parliament and provided assistance in encouraging Sikhs from across the world to attend the Melbourne 2009 Parliament, at which he was a major speaker.
Elected March 2010
Mrs. Ginny K. Jolly (Sikh)
Ginny K. Jolly is on the board of FATEH (Fellowship for Activists To Embrace Humanity) a nonprofit organization involved in service projects for the community. She has been instrumental in aligning with other organizations like Habitat for Humanity, March of Dimes, and Make a Wish Foundation to arrange many service projects in the Chicago community. To give something back to the community, which she strongly promotes, she has adopted a special needs child from Vietnam. She is using her Masters of Nutrition education in effectively managing two GNC stores and helping clients in their health needs. An aspiring Sikh, and proud mother of three, Jolly was on the PTO for Willow Creek School for four years in charge of the school’s cultural programs.
Dr. Leo D. Lefebure (Catholic)
Leo D. Lefebure is the Matteo Ricci, S.J., Professor of Theology at Georgetown University and a priest of the Roman Catholic Archdiocese of Chicago. He is the author of four books, including Revelation, the Religions, and Violence and The Buddha and the Christ. His next book will be Following the Path of Wisdom: a Christian Commentary on the Dhammapada, which is co-authored with Peter Feldmeier. He is an honorary research fellow of the Chinese University of Hong Kong.
Rabbi Brant Rosen (Jewish)
Rabbi Brant Rosen has served as rabbi of Jewish Reconstructionist Congregation (JRC) in Evanston, IL, since 1998. A long-time activist for peace, social justice and human rights, Rabbi Rosen is the co-founder of Ta’anit Tzedek – Jewish Fast for Gaza serves as the co-chair of the Jewish Voice for Peace Rabbnical Council. Rabbi Rosen’s writings appear regularly in his blog, Shalom Rav, and he has published articles for the Huffington Post, the Chicago Tribune and the New York Jewish Week. In 2008, Rabbi Rosen was honored by Newsweek magazine as one of the Top 25 Pulpit Rabbis in America.
Dr. Robert P. Sellers (Christian – Baptist)
Dr. Robert P. Sellers is Connally Professor of Missions at Hardin-Simmons University in Texas. In the graduate seminary program, his classes emphasize cross-cultural living, the Global Church, Two-Thirds World and liberation theologies, world religions, and interreligious dialogue. He’s taught in Canada and Mexico, Great Britain, Eastern and Western Europe, Eastern and Southern Africa, Southeast Asia, and South America. Along with Muslim and Baptist partners, Rob plans periodic national conferences. He also is active nationally as a member of the Interfaith Relations Commission of the National Council of Churches and internationally through the Baptist-Muslim Relations Commission of the Baptist World Alliance.