Archive for the ‘Parliament of Religions’ tag
Parliament Statement Reaffirms Nonviolence on Behalf of Dr. Arun Gandhi in Wake of Fort Hood Shooting
“The sad shooting incident in Fort Hood, Texas, is yet another example of how the culture of violence is destroying our humanity,” the Parliament of Religions said in a statement on behalf of Board Trustee Dr. Arun Manilal Gandhi.
Mahatma Gandhi warned the nations of the world to find civilized ways of resolving disputes or face extinction.
“Sending young women and men into combat to kill and destroy men, women and children and then expect soldiers to assimilate peacefully in their own societies is to say the least insensitive,” according to the statement.
The Parliament of Religions, an international interfaith organization based in Chicago, works to bring peace, understanding and respect among the peoples of the world.
The first Parliament was held in Chicago in 1893. In modern times Parliaments were held in Chicago, Cape Town, Barcelona, and Melbourne.
The Parliament is wedded to the philosophy of nonviolence in thought, word, and deed.
The Parliament extends its sympathy to the bereaved families and hopes that the United States, the only super power, will eventually lead the world in civilized moral behavior.
Upcoming Chicago Events: An Evening with Imam Feisal, Interreligious New Year Celebration, and Interfaith Prayers
The United Nations’ Interfaith Harmony Week begins February 1 and will continue through February 7. Recognizing the critical need for inter-religious dialogue, events will be held worldwide to observe this special time of year. We encourage all to attend an Interfaith event. Some of the following events held here in Chicago are free and open to all.
CPWR Sacred Space Ambassador, Suzanne Morgan, and Carisse Ramos developed the Interreligious New Year Program being hosted by the Midwest Buddhist Temple in Chicago on Friday, February 1, 6:00 p.m. – 8:30 p.m, Midwest Buddhist Temple, 435. W Menomonee St., Chicago. The program features:
- Year-End Introduction by Rev. Ron Miyamura
- Buddhist Ringing of the Bell
- Sharing New Year Practices from Diverse Traditions
- *Presenters followed by participants New Year Flower Release
- Toshi Koshi Soba Noodles and refreshments
*Buddhist, Candoble, Greek Orthodox, Indigenous, Islam, Jain, Judaism, Roman Catholic, Unitarian, Zoroastriansim\
The Council for a Parliament of the World’s Religion join the Asian-American Coalition of Chicago to present a gathering with representatives of different Metropolitan Chicago area faith communities to lead prayers for Peace, Prosperity and Harmonious Co-existence. Finding ways to transcend religious divides and foster mutual understanding and respect between people will continue through this service on February 23.You are invited Saturday, February 23, 2013, 4:00 p.m – 5:30 p.m., Hyatt Regency O’Hare (Grand Ball Room – Section F-G-H), 9300 W. Bryn Mawr Avenue, Rosemont, IL 60018 (Parking at Hyatt Regency O’Hare Hotel Parking lot is complimentary)For More Information, please contact: Rajinder Singh Mago 630-440-7730, Dr. Mary Nelson 312-629-2990, or Dr. Nguyen-Trung Hieu 773-307-5035
Dedicating words of spiritual guidance to the inauguration of U.S. President Barack Obama January 21, this Huffington Post feature shares a beautiful prayer from CPWR Trustee, Dr. Tarunjit Singh Butalia:
“O Creator and Sustainer of Life. Bless our nation with strength and humility, confidence and compassion, safety and shared security, as well as prosperity and loving kindness. May we continue to stand up for the weak and oppressed so we can be a light to the world for the dignity of all human beings. May we be respectful of our sacred environment and engage in civil discourse that leads us towards national progress. Bless this great nation and its citizens, our President, and our elected representatives so we can work together to create a more perfect union for all.”
CPWR Trustee Butalia is a Sikh faith leader with progressive results facilitating interreligious relations. Butalia’s benediction reflects the shared spiritual will of faith traditions in support of the national community and its global relationships.
CPWR staff offer our warmest wishes for peace and progress to President Obama as he begins his second term, and to CPWR’s new and continuing Trustees beginning the 2013 term.
Dr. Tarunjit Singh Butalia is a member of the Interfaith Committee of the World Sikh Council – America Region (WSC-AR) and served as the Secretary General of the organization for 2004-2005. At the national level on behalf of WSC-AR, he is on the Presidents Council and Steering Committee of Religions for Peace – USA as its Moderator, and serves on the Board of Directors of the North American Interfaith Network as its Vice-Chair.
by Philip Goldberg
Visitors exiting the Art Institute of Chicago on Michigan Avenue are often perplexed by the street sign that reads Swami Vivekananda Way. What is it doing there? Who is this swami, and why does he deserve an honorary street name like Oprah Winfrey, Hugh Hefner and other Chicago legends? Most Americans would not have a clue, but interfaith activists do, and Hindus do, and a great many yoga practitioners and students of Eastern philosophy do, and everyone in India certainly does. And this year, millions more will learn why Vivekananda remains a revered figure more than a century after his passing. January 12th was the 150th anniversary of his birth, and celebrations and tributes will be held all year throughout India and much of the West.
The leading disciple of the legendary 19th century saint, Sri Ramakrishna, Vivekananda came to the U.S. in 1893 for the Parliament of the World’s Religions, a 17-day festival in the midst of a huge world’s fair called the Columbian Exposition. He was an exotic sight in his orange robes and turban; very few Americans had even met a Jew or a Muslim at the time, much less a Hindu monk. Against all odds, the swami became an instant sensation, not as some carnival attraction but as a fresh, erudite voice that spoke with authority, in impeccable English, about his own tradition, religious harmony and the universal truths at the unseen depths of all religions.
He quickly encountered two types of Americans that are familiar to us all today: Christian supremacists who denounced him as a dangerous heathen preaching false religion; and open-minded, rational, spiritual seekers, who found his message and his demeanor irresistible. He was, in a sense, the Jackie Robinson of spirituality, a bold and talented figure shattering widespread misconceptions and biases. Through word of mouth and adulatory press coverage, he became such a superstar that extra talks had to be scheduled for him to accommodate the crowds that flooded the amphitheater in the building that would later become the Art Institute. Hence, the location of Swami Vivekananda Way.
Because he was in demand on the lecture circuit, he remained in America longer than anticipated: more than three years in two separate trips. He passed away in India in 1902, and, like Mozart, Gershwin, and other rare shooting stars who never reached the age of 40, he produced a remarkable legacy in his few productive years.
In voluminous writings, some of which were converted from his numerous lectures, he articulated for the modern age the essential teachings of Vedanta, the philosophical system that stems primarily from the Bhagavad Gita and the Upanishads. His four slim books on the principal pathways of Yoga – karma (selfless action), bhakti (devotion), jnana (intellectual discernment), and raja (meditation and spiritual practice) — became the authoritative descriptions of those categories, and to a large extent they remain so in today’s yoga-saturated world because they set the tone for much of the subsequent commentary on the subject.
In America, Vivekananda’s most enduring impact may be the organization he created to perpetuate his work. The Vedanta Society, which eventually established centers in most major U.S. cities, was the place for seekers interested in Hinduism, Indian philosophy, and yogic meditation in the early part of the 20th century. Through its publications and the swamis who came from India to run the centers, it was the leading voice for what the title of one of its widely read anthologies called “Vedanta for the Western World.” A large percentage of the students drawn to later gurus, such as Paramahansa Yogananda and Maharishi Mahesh Yogi (who was also born on Jan. 12), were primed by the Vivekananda lineage. In mid-century Vedanta Society swamis mentored some of the most prominent thinkers and writers in American history. If you’ve had transformative moments reading Joseph Campbell, Aldous Huxley or Huston Smith, or if you identified with the eccentric spirituality of J.D. Salinger’s Glass family, you were touched by Vivekananda whether you realized it or not.
That 1893 gathering of religious leaders would probably not even be remembered if the token Hindu hadn’t ignited such a fervent response. Instead, it launched the modern interfaith movement and catalyzed an East-to-West transmission that has reshaped America’s spiritual landscape. For those reasons and more, you will be hearing about Swami Vivekananda a great deal in the coming year, and so will people 150 years from now.
Philip Goldberg is an Interfaith Minister, Spiritual Coach, Public Speaker, and author of ‘American Veda: How Indian Spirituality Changed the West’
Observing the 150th birth anniversary of Swami Vivekananda this January 12 called for both merriment and reflection in Hindu centers across the globe. For champions of Interfaith living now, it is a day – and this time, a year – of honoring the man who made passage from India to Chicago in 1893 to attend an unconventional convention. A group of religious leaders gathered in a parliamentary fashion, where east and west no longer saluted from a distance but stood near enough to hear one another.
To hear harmony.
11 September, 1893. World’s First Parliament of Religions.
Sisters and Brothers of America:
It fills my heart with joy unspeakable to rise in response to the warm and cordial welcome which you have given us. I thank you in the name of the most ancient order of monks in the world; I thank you in the name of the mother of religions; and I thank you in the name of the millions and millions of Hindu people of all classes and sects. My thanks, also, to some of the speakers on this platform who, referring to the delegates from the Orient, have told you that these men from far-off nations may well claim the honor of bearing to different lands the idea of toleration.
I am proud to belong to a religion which has taught the world both tolerance and universal acceptance. We believe not only in universal toleration, but we accept all religions as true. I am proud to belong to a nation which has sheltered the persecuted and the refugees of all religions and all nations of the earth. I am proud to tell you that we have gathered in our bosom the purest remnant of the Israelites, who came to the southern India and took refuge with us in the very year in which their holy temple was shattered to pieces by Roman tyranny. I am proud to belong to the religion which has sheltered and is still fostering the remnant of the grand Zoroastrian nation.
I will quote to you, brethren, a few lines from a hymn which I remember to have repeated from my earliest boyhood, which is every day repeated by millions of human beings:
As the different streams having there sources in different places all mingle their water in the sea, so, O Lord, the different paths which men take through different tendencies, various though they appear, crooked or straight, all lead to thee.
The present convention, which is one of the most august assemblies ever held, is in itself a vindication, a declaration to the world, of the wonderful doctrine preached in the Gita:
Whosoever comes to Me, through whatsoever form, I reach him; all men are struggling through paths which in the end lead to me.
Sectarianism, bigotry, and its horrible descendant, fanaticism, have long possessed this beautiful earth. They have filled the earth with violence, drenched it often and often with human blood, destroyed civilization, and sent whole nations to despair. Had it not been for these horrible demons, human society would be far more advanced than it is now. But their time is come; and I fervently hope that the bell that tolled this morning in honor of this convention may be the death-knell of all fanaticism, of all persecutions with the sword or with the pen, and of all uncharitable feelings between persons wending their way to the same goal.
A follower of the Indian mystic Ramakrishna, Swami Vivekananda was a Hindu monk who introduced Hinduism to the United States in the late 19th century. Wide-ranging in his intellect, Vivekananda studied Western logic, philosophy, history, classical music and Indian Sanskrit scripture. His teachers considered him a prodigy.
At the age of 30, Vivekananda first visited the United States in 1893 as a delegate to the World’s Parliament of Religions, held in conjunction with the Chicago World’s Fair. In his opening remarks, he greeted the assembled gathering with the words “Sisters and Brothers of America.” The 7,000 people in attendance rose to their feet for an ovation lasting more than three minutes. Vivekananda proceeded to give a brief but eloquent speech that celebrated toleration and condemned fanaticism and its ills: “I am proud to belong to a religion which has taught the world both tolerance and universal acceptance. We believe not only in universal toleration, but we accept all religions as true.”
Continuing in this vein, Vivekananda went on to quote from the Bhagavad Gita: “As different streams having their sources in different places all mingle their waters in the sea, so, Oh Lord, the different paths which men take through different tendencies various though they appear, crooked or straight, all lead to Thee.”
From Women’s Radio
Ruth Brodye Sharone, Co-Chair of the Southern California Committee for the Parliament of the World’s Religions and filmmaker shares her insights into the changes occurring within Religious and Spiritual communities.
Ruth and a group of 20 had been invited to present a workshop entitled “Spiritual Intimacy: Taking Interfaith Engagement to the Next Level.”
Her signature on her email is, No longer are there six degrees of separation between any two individuals in the world. There is only one degree-and even that is an illusion!
Ruth has a lot to share about the ripple of the changes and backlashes that began occurring since September 11, 2001.
Weaving a Culture; what others are doing:
September 11, 2010-January 2, 2011
CHICAGO—The Art Institute of Chicago will present a site-specific installation on the anniversary of Swami Vivekananda’s historic speech of September 11, 1893 to the first World Parliament of Religions. In a new work entitled Public Notice 3, artist Jitish Kallat connects the date of Swami Vivekananda’s address to the 2001 attacks on the World Trade Center in a meditation on religious tolerance.
The 1893 Parliament, held in conjunction with the World’s Columbian Exposition in Chicago, marked the birth of interreligious dialogue and the first formal gathering of representatives of eastern and western spiritual traditions. Iconic Hindu spiritual leader Swami Vivekananda urged an audience of 7,000 to practice tolerance and universal acceptance of all faith traditions.
Exactly 108 years prior to the 9/11 attacks, Vivekananda closed his address by saying, “I fervently hope that the bell that tolled this morning in honor of this convention may be the death-knell of all fanaticism, of all persecutions with the sword or with the pen, and of all uncharitable feelings between persons wending their way to the same goal.” His words were met with a standing ovation.
Public Notice 3 will display the text of Swami Vivekananda’s address in LED colors corresponding to the U.S. Department of Homeland Security alert system on the risers of the Woman’s Board Grand Staircase in Fullerton Hall, the exact site of the address 117 years ago. The exhibit will be the first major presentation of Indian artist Jitish Kallat’s work in an American museum.
From Atlanta Daily World
Members of the International College of Bishops will consecrate the Rev. Dr. Barbara Lewis King as the first bishop within the international New Thought Christian Movement of Churches. This historic conseration service will take place on Sunday, Sept. 26, at 6 p.m. at the Hillside International Chapel and Truth Center located on Cascade Road in Atlanta.
“Dr. King has shown immense dedication, compassion and commitment to the work of the church for many years. As an affirmation of her ministerial call and global impact, we — the members of the International College of Bishops — will consecrate her to the office of Bishop in God’s Universal Church,” said Bishop Carlton D. Pearson, Interim senior minister at Christ Universal Temple (Chicago), senior consecrator for the service.
The College of Bishops slated to consecrate Dr. King includes Bishop Yvette Flunder (San Francisco), Bishop Xavier (Ike) Eikerenkoetter (Malibu, Calif.), and Bishop Jim Swilley (Conyers, Ga.). The Rev. Dr. Blaine Mays, president of the International New Thought Alliance, and the Rev. Dr. Della Reese-Lett, Understanding Principles for Better Living Church, will participate in the service along with Bishop Pearson. Spiritual leaders, stateswomen, and statesmen from around the world have been invited and are expected to attend the celebration, including Dr. Maya Angelou, Susan Taylor, Tavis Smiley, and Dr. Cornel West.
The living legacy of the Rev. Dr. Barbara Lewis King is a long-standing testimony of her qualifications for the position of bishop.
She is the founder minister/world spiritual leader and CEO of Hillside International Chapel and Truth Center Inc., one of the largest New Thought Christian churches in the world, and she has been enstooled as the first female chief at Assin Nsuta, Ghana, West Africa. Having had audiences with the Dalai Lama, South Africa’s former President Nelson Mandela, Archbishop Desmond Tutu; and having worked closely with His Holiness Sri Sri Ravi Shankar and Dr. and Master Zhi Gang Sha, she is known throughout the world.