Archive for the ‘peace’ tag
Global Interfaith Movement Acts for Kansas on Holy Weekend
We, the global interfaith community, cherish the principle of shared humanity and champion the Golden Rule as the guiding principle of each of the world’s great spiritual and religious communities. We unite as neighbors in our call for harmony, compassion, and peaceful relationships everywhere.
Sunday’s tragic hate shootings in the Kansas City area urgently signal why interfaith cooperation must become stronger to ensure all people are exposed to the beautiful lessons we learn from each other in diverse communities.
We invite all people to join with the United Religions Initiative (URI) and the Parliament of the World’s Religions in coming together to amplify action for peace:
“The hearts and prayers of our interfaith and inter-cultural family go out to those affected by this terrible tragedy,” said the Rev. Victor H. Kazanjian, Jr., Executive Director of URI. “Around the world, we affirm our promise to cultivate peace in the midst of difference, to promote enduring interfaith cooperation, and to show love in the face of hate. May peace and healing find those shaken by this loss.”
Dr. Mary Nelson, Executive Director of the Parliament concurs, “in the face of violence and hate, we people of spirit and faith are challenged to proactively reach out in love and reconciliation. Now is the time. We are the ones we’ve been waiting for.”
From Thursday April 17 through Sunday, April 20, we call for #LoveAlert messages to spread the goodness of interfaith cooperation around the world.
Please post photos and messages of solidarity for Kansas City, and for all communities enduring hate.
On Sunday April 20, join us in supporting the Greater Kansas City area by participating in the GLOBAL PRAYER FOR COMMUNITY PEACE.
Ways to observe your solidarity include: Fasting, lighting candles, and inviting your neighbors to your interfaith community events.
Use our tools to overcome hate! The Parliament’s Faiths Against Hate webinars train interfaith advocates and URI’s Talking Back to Hate campaign’s toolbox is full of effective best practices in a variety of materials.
Interfaith cooperation is happening; we as partners in the movement for peace affirm that deep interfaith relationships bring everyone closer together to overcome fear and embrace others as neighbors.
By bravely speaking out and acting together, we at the Parliament and URI invite all to work with us to correct injustice and make peace possible for all.
Mahavir Jayanti is a holiday celebrated by Jains (Jainism is an ancient Indian religion) to observe the birth of Tirthankar Mahavir. Tirthankar is a liberated soul who has achieved Nirvana. Tirthankar established a fourfold Sangh, or religious community. The Sangh consists of monks, nuns, Shravak (laymen) and Sharvika (laywomen). He was the last of the 24 Tirthankars of this time cycle.
Tirthankar Mahavir and Gautama Buddha were both born in the state of Bihar in India. Though they were contemplatives of their time, neither of them had met the other at any time during their life cycle. Nonetheless, they both observed the same philosophy of non-violence.
Mahavir was born to King Siddhartha and Queen Trishla. He was born in 615 BC. When Mahavir was in the womb, the kingdom experienced more happiness as farmers harvested the highest amount of quality crops, businessmen realized more profits, and the overall atmosphere was one of peace and joy that kept on increasing.
Mahavir renounced his throne and kingdom at the age of 30. For 12 ½ years he left his kingdom and did his penance. He fasted for many days. (Jains observe the fast without any solid or liquid food for 24 hours. They may drink boiled water or go even waterless.) He would meditate for days and nights. He slept only for forty-eight minutes during this a 24-hour time period. During his penance, he observed silence so he could contemplate and achieve enlightenment. He attained enlightenment at the age of 42 ½.
Mahavir gave five codes of conduct to reduce Karma. They are:
• To practice non-violence in thought, word, and actions.
• To seek and speak the truth.
• To behave honestly and never to take anything that does not belong to you, even if it is unclaimed by anyone.
• To practice restraint and chastity in thought, word, and actions.
• To practice non-acquisitiveness.
His main teachings were Ahimsa, Anekantvad, and Aprigraha, meaning “non-violence,” “pluralism,” and “non-attachment.” Mahavir said that there is life in every living being. You do not want to hurt others as they have souls just like you. If you hurt other people they too will hurt you, either in this life or the next life. The cycle would never stop unless you break it. This is your chance in this lifetime while you are born as an individual to stop the hate cycle. You should see the pure soul like yours in others and spread love and compassion.
Jains believe that Tirthankar Mahavir’s philosophy and practice ended his cycle of life and death. He achieved Nirvana at the age of 72. Since then, several enlightened souls have expounded the philosophy of Jainism. One such exalted soul was Shrimad Rajchandra. Jains believe that he was the last disciple of Tirthankar Mahavir during His time. Shrimad Rajchandra greatly influenced Mahatma Gandhi’s spiritual philosophy.
Mahatma Gandhi adapted the practice of non-violence in political struggle and strategy. He observed Satyagraha, championing human rights and practicing civil disobedience to oppose unjust government orders. Gandhi’s practice ended colonialism in India and achieved freedom after 200 years of British rule.
Mahatma Gandhi’s philosophy of non-violence impressed Dr. Martin Luther King, Jr. He practiced Gandhi’s method non-violence and challenged racism in America. Nelson Mandela also achieved victory against apartheid in South Africa.
Mahavir Jayanti will be observed by Jains around the world on Sunday, April 13, by observing special ceremonies in Jain temples. In the early morning of Mahavir Jayanti, Jains give a ceremonial bath to the statue of Tirthankar Mahavir. There are cultural programs with music and dance for everyone to enjoy the birthday of Tirthankar Mahavir. There is also a feast for the visitors of the temple. They give donations to the poor and needy. In many places in India, Jains donate money to release animals from the slaughterhouse and put them in Panjrapol (the animal house) where they are looked after till their last day.
There are no Jain temples in Waco, Texas. The nearest Jain temple is in the Dallas area. The temple is open to anyone wanting to attend Mahavir Jayanti. You can get more information about their program at www.dfwjains.org.
Sources: www.jainworld.com; www.times of india.com; Wikipedia.
Kirit Daftary is a past president of JAINA (Federation of Jain Associations in North America). There are 67 Jain Centers and a population of over 150,000 Jains in North America. He is also a board member of Greater Waco Interfaith Council and a trustee and officer of the Parliament of the World’s Religions.
Parliament Statement Reaffirms Nonviolence on Behalf of Dr. Arun Gandhi in Wake of Fort Hood Shooting
“The sad shooting incident in Fort Hood, Texas, is yet another example of how the culture of violence is destroying our humanity,” the Parliament of Religions said in a statement on behalf of Board Trustee Dr. Arun Manilal Gandhi.
Mahatma Gandhi warned the nations of the world to find civilized ways of resolving disputes or face extinction.
“Sending young women and men into combat to kill and destroy men, women and children and then expect soldiers to assimilate peacefully in their own societies is to say the least insensitive,” according to the statement.
The Parliament of Religions, an international interfaith organization based in Chicago, works to bring peace, understanding and respect among the peoples of the world.
The first Parliament was held in Chicago in 1893. In modern times Parliaments were held in Chicago, Cape Town, Barcelona, and Melbourne.
The Parliament is wedded to the philosophy of nonviolence in thought, word, and deed.
The Parliament extends its sympathy to the bereaved families and hopes that the United States, the only super power, will eventually lead the world in civilized moral behavior.
Via Rosalee Laws for Women’s History Month , Parliament of the World’s Religions Ambassador
I have had the pleasure of witnessing many women and women’s groups involved at all stages of peace work, from prevention to resolution. When I define peace work I mean it in a broad sense, not just the absence of war, but living honorably, dying in peace, having basic human needs met, and post conflict resolutions.
Amid 39 active conflicts over the last 10 years, few women have actually been at the table of peace negotiations. Out of 585 peace treaties drafted over the last two decades, only 16 percent contain specific references to women. Furthermore, around the world 1 in 3 women are subject to “non peaceful” or violent situations, including sexual and physical abuses.
Since it is quite obvious that women are very affected by “non-peaceful” situations, and they are 50 percent of this world’s population, isn’t it quite obvious they are a critical voice in the building of peace?
Inequality in Leadership Roles
It goes without saying, men tend to dominate the formal roles in the current peace-building process. Male peacekeepers, male peace negotiators, male politicians, and male formal leaders all take the spotlight. Power is unequally distributed between men and women and the majority of women do not have a voice in any local or national decision making processes. Such inequalities cause formal peacebuilding activities and policies to suffer from insufficient understanding of the diverse communities in which they are representing. Not including women in decisions making processes towards peace often means that female concerns are not addressed. Experiences and insights of both men and women during conflict and peace need to be represented in order to encapsulate all dimensions for holistic solutions.
The landscape of women’s participation has experienced significant change mostly in the area of awareness. All of us, men and women alike, have gender roles firmly embedded within us. The more we all try to pretend they do not exist, the less conscious we are of our own behaviors that promote inequality. Discussion of these issues openly is a first step to dealing with them and getting more women involved in the process of peace.
Getting Out Of Our Own Way
Many women’s groups that are advocating their participation are siloed in existence to their peers. Most of the groups that exist have great broad ideas with lack of tactical implementation skills. Many current women’s movements and formal policies do not have established mechanisms to monitor and evaluate the progress of their work. Even at the international level, it is very upsetting to see how programs and policies lack in operational guidance, program implementation, data monitoring and evaluation, knowledge and resources. There is also a huge gap in knowledge for most organizations on how to harness technology resources such as social media that have the influence to mobilize millions all over the world in minutes.
The Women’s Leadership Ambition Gap
A bigger part of the problem is not just allowing women to come to the table, it is that women often themselves de-value their role as peacebuilders. So many women, despite their amazing achievements, feel like impostors and do not necessarily recognize the important roles they can play in both building peace and as leaders. Women need to recognize that within themselves they have attributes, valuable insights, and experiences, that NO ONE else has. Women embody the maternal gifts as caregivers, focus on the family, and resolving violence without conflict. Women of faith, in particular, are well suited for participation in peace efforts. They transmit peace values over generations and are already promoting critical values to the world.
What Would Big Change Look Like?
Big changes would happen if we first, could ensure that women play a key role in the design and implementation of peacebuilding activities and give them a confidence to do so. Second, we need to support and strengthen the already established women’s organizations that are currently working in their peacebuilding efforts. Finally, systems need to be established for enforcing and monitoring all efforts on a global scale.Women have such untapped potential to be effective participants, key-decision makers and beneficiaries of peace.
They must unravel the potential that exists within themselves to create a more peaceful world. Discovering their own voices. Find the courage to step up. There is a place for all women at the podium for peace.
Rosalee Laws is the CEO of R.O.S.E. a company that offers online development programs to business owners and organizational leaders. A passion for interfaith work that stems over a decade, Ambassador for the Parliament of World Religions and Founder of “women leadership” on reddit and the invite only “women in leadership” group on Linkedin. Rosalee has had experience in over 29 industries some of which include, working with the Secretary General at Religions for Peace, with United Nations entities, Disney Films, and the Associated Press. You can find out more on rosaleelaws.com.
Resources / Supplementary Information
The International Violence Against Women Act (I-VAWA) (S.2982, HR. 4594). Amnesty International Issue Brief No. 2. March 2010.
United Nations Security Council, “Resolution 1325 Women Peace and Security,” (2000).
Posa, Swanee Hunt and Cristina, “Women Waging Peace,” Foreign Policy, no. 124 (2001): 38-47.
Anju Chhetri, “Women’s Intervention in the Peace Processes,” Nepal Samacharpatra, August 29, 2006.
UNIFEM, “Securing the Peace: Guiding the International Community Towards Women’s Effective Participation Throughout Peace Processes,” edited by Camille Pampell Conaway Klara Banaszak, Anne Marie Goetz, Aina Iiyambo and Maha Muna (New York: UNIFEM, 2005),
United Nations, Women Peace and Security (2002)
Lisa Laplante, “Women as Political Participants: Psychosocial Postconflict Recovery in Peru,” Peace and Conflict: Journal of Peace Psychology, v. 13 no. 3 (2007).
Jackie Kirk, “Promoting a Gender-Just Peace: The Roles of Women Teachers in Peacebuilding and Reconstruction,” Gender and Development 12, no. 3 (2004):
Madeline Storck , “The Role of Social Media in Political Mobilisation:a Case Study of the January 2011 Egyptian Uprising” 20 December 2011.
Report of the Secretary-General on Women’s Participation in Peacebuilding (A/65/354–S/2010/466)
Suzanne Morgan, Ambassador of Sacred Spaces of the Council for a Parliament of the World’s Religions invites you to share with the Downtown Chicago faith communities of the Council for a Parliament of the World’s Religions Sharing Sacred Spaces project as they present an interreligious community building program entitled “Sharing Sacred Text: Messages of Peace and Non-Violence.” The gathering will be held on February 16 at the Buchanan Chapel of Fourth Presbyterian Church. 126 E. Chestnut Street, Chicago.
As Syria sits center in the world’s attention over the last weeks, watching the reaction of religious leaders to the prospect of military intervention has revived global anti-war sentiment. Peaceful resolution creating consensus across government and religious lines demonstrates a growing cohesion of interfaith harmony building sturdy coalitions. Some of the latest motions of religious leaders call for:
- “We urge governments and the media to listen to the voices of all Syrians, particularly those who are working for a peaceful solution and who reject violence,” Muslim, Jewish, Christian and Buddhist leaders plus secular leaders have signed the statement by Australians for Reconciliation in Syria saying a US strike would be “an extreme escalation” of the conflict. The 34 signatories include Melbourne’s Catholic and Anglican archbishops, Denis Hart and Philip Freier, Sheikh Riad Galli, the president of the Jewish Christian Muslim Association of Australia, Coptic Bishop Suriel, Greek Orthodox Bishop Ezekiel, barrister Julian Burnside, the National and Victorian Councils of Churches, the Victorian Buddhist Council, State Labor MP Bronwyn Halfpenny and Joseph Wakim, founder of the Australian Arabic Council.
- “There is major consensus amongst the Christian leaders in this region that any military intervention would have a detrimental effect … on Christians in Syria,” - Geoff Tunnicliffe, secretary general/CEO of World Evangelical Alliance, in a letter to the State Department, the White House and the United Nation’s Security Council.
- Pope Francis took the unusual step of penning a letter to world leaders ahead of a global day of fasting and prayer for peace in Syria that Catholics will observe on Saturday (Sept. 7). Francis will also preside a marathon five-hour vigil in St. Peter’s Square, and the Vatican has invited believers of all faiths and even nonbelievers to join in whichever way they see fit.
- Pope Francis has set Saturday September 7, 2013 as a worldwide day of prayer and fasting for peace in Syria. The Vatican has declared that it is against “armed intervention,” pointing to the havoc caused by the United States led war to topple Saddam Hussein in Iraq in 2003.
- The crisis in Syria needs to be resolved through “human intervention, not military intervention”- Desmond Tutu.
- Hundreds of people in Seattle were on hand Saturday night (September 7th) to join a vigil and procession to call for peace in Syria.
Military interventions are unlikely be supported by many religious leaders as they have reached out and connected with various religious groups to promote interfaith, non-violence and also advocating non-military actions to promote peace in Syria. By supporting peaceful resolutions and interfaith harmony building coalitions, religions around the world can establish a ground for a non-violent campaign towards peace in Syria.
The Dalai Lama offered words of hope and encouragement to a youth delegation of world faiths organized by CPWR Ambassador
Lachlan MacKay during a three-day tour of New Zealand. The Tibetan Buddhist leader and Nobel Peace Laureate shared 20 minutes with young people representing a range of different spiritual and faith backgrounds at the Chateau on the Park Hotel in Christchurch, New Zealand on June 10.
The meeting, to introduce youth supporters of CPWR to the Dalai Lama, centered on the question, “What is the most important thing for young adults and youth to remember when it comes to supporting the interfaith movement and the vision of a world of peace and compassion?”
Offering advice on how youth can work together in harmony both within their faith communities and in the global interfaith movement, the Dalai Lama shared his view that although religions have diverse philosophical perspectives on life, they all share an emphasis on love and compassion. “Religion is about cultivating a more peaceful mind, so it’s very disappointing if religion becomes a source of conflict,” explains His Holiness. “Our traditions share a common message of love and compassion, patience and tolerance. If we also remember the instructions about forgiveness, there’ll be no basis for conflict.”
The youth delegation of about a dozen people included representatives from Buddhism, Islam, Christianity, Baha’i, Quakers, the Sri Chinmoy movement and other spiritual backgrounds. Raving about the experience, CPWR Ambassador Lachlan Mackay said,
The audience was an overwhelming spiritual experience which will not be forgotten by any of the delegation. We regard His Holiness as one of the greatest peace and interfaith heroes of our time. It was an honour and a privilege to be in his presence. I hope the experience and the message His Holiness offered to us will inspire those present at our meeting with him to work tirelessly for interfaith dialogue and collaborative action with all youth in Aotearoa irrespective of their chosen religious or spiritual path. It is a firm belief of those in the interfaith movement that we have to increase our building of bridges of trust, love, understanding and peace amongst all cultures and ethnicities if we are to counteract the many problems facing our very polarised and conflicted world.
Article edited from original by Lachlan Mackay, International Ambassador and Member of the Ambassadorial Advisory Council, CPWR, and Tom McGuire, Member of the Interfaith Youth Movement in New Zealand
Delegation of Interfaith Youth Leaders in Aotearoa. Delegation Head: Lachlan Mackay – Baha’i, Wellington and International Ambassador for the Council for a Parliament of the World’s Religions. Deputy Head: Matt Gardner – Catholic, Christchurch and Irene McDowall – Presbyterian/Multicultural, Wellington. Rebekah Sands – Baha’i, Hamilton, Tom McGuire – Sri Chinmoy, Auckland Nadiah Ali – Muslim, Christchurch<br />Grace Reeves – Spiritual, Wellington. Robin de Haan – Buddhist, Auckland (mentor – over 30). Jonathan and Char-Lien Tailby – Quakers, Hutt Valley (mentors – over 30)
The Council for a Parliament of the World’s Religions released these statements in the newsletter and on CPWR social media channels in response to the April 15, 2013 bombing at the Boston Marathon.
During the FBI search for the second suspect, widespread misinformation circulated like a virus on the Internet implicating Islamic extremism in the crime. The older brother, suspect number one, died after sustaining fatal injuries in a gunfight with the police the night before. He was identified as an immigrant from Chechnya, This led to violent and hateful backlash against peaceful Muslim-Americans. The Parliament responded on Friday, April 19:
What do Martin Richard’s words, “No more hurting people, peace,” really mean?
We are mourning the injuries and loss of life sustained in the Boston Marathon bombing and subsequent events. But we condemn the way in which media and the public have so quickly targeted Muslims. What we know:
Several Boston Muslims were beaten this week, including a Muslim physician, before images of the suspects surfaced.
Yet, Muslims have been helpers and healers. Muslims have been running the Boston marathon for years. Working in the center of catastrophe, Muslims were first responders, surgeons operating on victims, and doctors supervising chaotic emergency rooms,
Interfaith action must be immediate to challenge generalizing Muslims.
- We challenge shameful media: A Fox commentator tweeted that all Muslims be killed.
- We challenge criminalizing faiths: If a bomber is Muslim, why is it a Muslim crime, but a white, Christian carries out a massacre in the case of Adam Lanza at Sandy Hook Elementary, and his faith is not a question?
- Islamophobia is as harmful as ANY OTHER FORM of hate, equal to Anti-Semitism and racism towards African-Americans and Latinos.
The Council for a Parliament of the World’s Religions would like to help share resources for Interfaith action. Please notify firstname.lastname@example.org, Faiths Against Hate Coordinator, with any useful tips.
Thank you for standing in solidarity. Peace.
On Tuesday, April 16, 2012 in response to the bombing at the Boston marathon the prior day:
The Council that convenes the Parliament of the World’s Religions reels in the pain felt worldwide because of yesterday’s tragic bombing. We share our deepest sympathy for those who’ve lost life and limb, their families, and the City of Boston. For many still fighting to stay alive, we stand with you.
The Parliament of the World’s Religions commits to channeling the energy of love and prayers into unyielding action against violence.
We honor the runners whose beautiful journeys, many in tribute to the slain of Sandy Hook Elementary, were robbed of their triumphant finish. Their strength and determination exemplified heroism yesterday when running through that harrowing scene to aid the wounded. We must not let the hope they give us all become tarnished by violence.
We hope that the culprits are found and apprehended soon. Whether terrorists are domestic- or foreign-born, we must not abide five years passing before identifying perpetrators, such as transpired after the 1996 Olympic Games bombing in Atlanta, GA. Naming the guilty parties is critical to restoring a sense of security, but we also emphasize that perpetrators of violence should be included in your prayers. This act is strong and healing.
The Interfaith movement must move to show that there is another way. Interfaith prayer vigils and worship services can unite us, but we must also be organized to mediate the ongoing hate fear and anger into positive human relationships.
It is our duty to intervene in the blame game. Communities and individuals of all religious, faith, and spiritual backgrounds must act in harmony to promote peace. It is imperative to break this cycle of violence that is fueled by fear. Every tragedy divides us when we see an enemy in our faith neighbor. This Boston bombing, like the Madrid train bomb, and September 11 have cultivated a pervasive fear. It hurts us all.
In this spirit we continue a year-long campaign to combat hate. Our nationwide Faiths Against Hate initiative moves to mediate hate, fear, and anger through common goals of peace into positive human relationships. Through webinars, social networking, and day-long trainings, Faiths Against Hate is equipping faith leaders and all who are called to make a difference in this uphill movement. Constructively empowering communities to act courageously with new tools can stop these brutal acts against humanity.
“We’ve gotta tear down those walls. We’ve gotta TEAR DOWN those walls. WE’VE GOTTA TEAR DOWN THOSE WALLS!”
Depicting a 196o’s summer rally, Dr. Mary Nelson, CPWR’s Interim CEO, relives a historical moment. For her, this is a personal story of joining her neighbors to protest housing discrimination against people of color. Committing to march for the civil rights cause, Mary worked passionately for this open, “beloved” community.
Leading the civil rights movement to the North, the Rev. Dr. Martin Luther King Jr. had journeyed to Chicago to launch what would become a summer-long effort. His Saturday marches concentrated on those neighborhoods that were the most bitterly opposed to integration.
Nelson says, “King preached the night before [the first march] that we had to tear down the walls of racism, of economic injustice, and the way to tear down those walls was to peacefully just make a witness and be strong. We had to have some training in non-violence and how to do that.”
It isn’t a pretty piece of history, and Nelson doesn’t gloss over the raw and gritty reality of what it was. But it was also an exciting time to change the system. Rabbis and Christian clergy together answered King’s ecumenical call. Black Muslims who were beginning to add their voice to the movement often took jobs as King’s bodyguards.
Dr. Nelson had joined an interfaith force for change, and was ready to take to the streets.
Trekking together down Cicero Avenue, pastors marched in front linking arm-in-arm to King. Singing “We Shall Overcome” and “Ain’t Gonna Let Nobody Turn Me Around,” their chorus wouldn’t be thrown, even as bystanders littered the march trying to impale everything about it.
Lining their path, the sidewalks were overcrowded by epithet-screaming opponents. Nelson says in that time, “if you were to label them, they’d be rednecks.”
Par for the course, they prepared to encounter danger and would enact a non-violent response. Through the sounds of firecrackers that burst frighteningly like gunshots, Nelson was walking behind Mahalia Jackson, the gospel singer who’d sing at King’s rallies.
Jackson had brought the marchers to their feet the night before singing, “Joshua fit The Battle of Jericho and those walls a’come tumblin’ down…,”
Nelson was stumped in her tracks with everyone else as a disturbing scene unfolded. “One man with just hate filling his face, a fantastic visual of hate, did a big glob of spit onto Mahalia’s cheek,” Nelson cringes to recall.
Planted in place, Mahalia turned and stared her bully straight in the eyes, peering into him. All watched Ms. Jackson as she wiped away the man’s spit and offered him the words, “God Bless You My Child.”
“The power of nonviolence had made this big, bully man and all his hate just shrivel up, like Judas, and he understood that his power was nothing compared to the power of being able to bless him in the midst of that,” Nelson says.
It was the first time Nelson says she viscerally experienced the power of non-violence. From that point, she would march each Saturday that summer while King took residence in an impoverished West-side Chicago neighborhood.
Preaching to break down barriers and make room for everyone in a beloved community, King dispatched his wider vision for equality that would change Chicago and the nation. These shared convictions would also guide Nelson through decades of leadership in community organizing. Now at the helm of our global interfaith council, Nelson tirelessly dedicates each day to justice, and happily shares stories that drop the jaws of those around her.
Like the story of marching with MLK, which Nelson more aptly calls, “My Mahalia Jackson story.”
And really…, it is.