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An Advent Sermon on Compassion for All of Humanity

(A powerful sermon of compassion for all of humanity)
Preached by the Rev. J. Edwin Bacon, Jr.
All Saints Church, Pasadena, California
First Sunday of Advent – December 2, 2012

In a great southern Episcopal cathedral, an elderly southern gentleman walked up the aisle and knelt at the communion rail to receive the bread and wine made holy. Over the course of his life, he had inherited without criticism his culture’s religious and political script about the way the world works. Those people with white skin have privilege. Black people are appropriately in the back of the proverbial bus. That particular Sunday morning, African-Americans had come to his cathedral, the multi-generational “whites only” place of worship for this man’s family. The Dean and Vestry had instructed the ushers that this morning, they were to admit any people who wanted to worship. As the southern gentleman walked down the aisle to receive communion, so did a young African American woman. As only the Holy Spirit can choreograph these moments in life, the two knelt together, side by side, to receive at the same rail from the same piece of bread and the same common cup. As the southern gentleman received the bread, he looked up into the eyes of the priest, tears beginning to roll down his cheeks. He whispered to the priest, “I once was lost, but now I’m found, was blind but now I see.

Seeing, waking up is essential to life.

Today is the first Sunday of Advent, marking the four weeks until Christmas. The Advent Wreath becomes our focal symbol, with four candles, one lighted each week. There are a variety of values and dynamics that those candles can represent: faith, hope, joy, peace.

But the overarching value and dynamic represented by the increasing number of candles burning more brightly each week? That dynamic is enlightenment.

Light. The ability to see what is really going on in our lives. The value of alertness, of watchfulness, of consciousness, of awareness.

The physician, Naomi Remen Stone, told Bill Moyers, when he interviewed her about healing and the mind in the early 90s, that all spiritual paths have four steps: show up, pay attention, tell the truth and don’t be attached to the results. Show up. Pay attention. Tell the truth. And don’t be attached to the results. (See: Moyers, Bill, Healing and the Mind, p. 351)

Jesus and all the other founders of the world’s religions emphasized how important it is for you and me not to sleepwalk through our lives, to wake up and see what is going on around us.

Every time someone becomes aware that they are living out of a narrative that they inherited and that narrative is toxic, suffocating, unsustainable for the health of the individual or for the larger human family, that is a moment of enlightenment, of awareness, of consciousness, of waking up to real life, to a generative life, to being fully alive.

The word “Buddha” is often misunderstood as the name of a historical figure from India, but this is not the deepest understanding. “Buddha” is a principle, not a person. “Buddha” actually means “awake.” When asked “Are you a god,” Gautama, the person who became a Buddha replied, “No.” “Then what are you?” the man asked again. Gautama’s answer was, “I am awake.

And so the collect or the prayer that we just read that collects or focuses our reflections on this first Sunday of Advent deals with our personal and collective struggle to cast off the toxic narratives of darkness so that we may live in the light, what that prayer calls the “armor of light.” Almighty God, give us grace to cast away the works of darkness and put on the armor of light.

We definitely need to use light as armor at times in life, but more about that later.

The casting off of darkness, as did the white southern gentleman kneeling together at the altar rail with the black young student, always means the end of the world as you knew it. That is why Jesus mentions in this morning’s gospel that the end of one old world and the beginning of the new world, which happens to you and me many times throughout our life if we commit to staying awake, will seem as if the whole universe is falling apart. Many will suffer from breakdowns and fears they cannot control, and in all this confusion, Jesus says the “Complete Person” will emerge, like someone appearing out of the mists. The sight will be powerful and dazzling.

“You’ll get your confidence back,” Jesus says, “and see the new life you’ve been longing for actually becoming a reality.” “Then,” Jesus says, “just think about the trees, a fig tree, for example. When their leaves start to sprout, you can see that summer is on the way. So, when you see the things I’ve described happening, like the universe falling apart as you’ve known it, you know that God’s new world is on the way,” says Jesus. “Believe me, the world as you know it won’t disappear until all of these things have happened and one world will give way to another, but My words will last forever. So in times like this, you must keep your wits about you. Watch out for those things that sap your energy and drag you down, indulgences, drunkenness and worldly cares. Don’t miss the wonder of the great things happening all over the world. Keep your eyes open,” Jesus says. “Ask God to give you the strength to get through these difficult times so that you’ll be ready for the appearance of the Complete Person.” (See: Luke 21:25-36 John Henson’s translation)

I’ve thought about this passage about the end of the world as we know it and others like it on election night. After the presidential election had been called, I turned over to Fox News, where I heard our brother Bill O’Reilly, who works on Fox News, say the following:

“Ours is a changing country. The demographics are changing. We don’t live in a traditional America anymore. Twenty years ago, President Obama would have been roundly defeated by an establishment candidate like Mitt Romney, but the white establishment is now the minority.”

In my imagination I heard R.E.M. singing in the background,

“It’s the end of the world as we know it, it’s the end of the world as we know it, it’s the end of the world as we know it, and I feel fine.”

I love the fact that my brother Bill O’Reilly was waking up, at least to some small degree, to what I believe is God’s new world, which is on the way.

Dr. Martin Luther King, Jr., preached one of his most radical sermons entitled, “Remaining Awake Through a Great Revolution.” He recalled that Washington Irving had written the famous story about Rip Van Winkle. Dr. King pointed out that the one thing that we usually remember about the story is that Rip Van Winkle slept for 20 years, but Dr. King said there’s another point in that little story that is almost completely overlooked, and that detail is the sign that appeared on the village inn from which Rip went up in the mountain for his long sleep.

“When Rip Van Winkle went up into the mountain, the sign had a picture of King George III of England. [But] when [Rip] came down twenty years later the sign had a picture of George Washington, the first president of the United States. When Rip Van Winkle looked up at the picture of George Washington, [in] looking at the picture he was amazed . . . [Rip] was completely lost—he knew not who he was. And this reveals to us,” Dr. King said, “that the most striking thing about the story of Rip Van Winkle is not merely that Rip slept twenty years, but . . . he slept through a revolution. While he was peacefully snoring up in the mountain a revolution was taking place that at points would change the course of history—and Rip knew nothing about it: he was asleep. Yes, he slept through a revolution. And one of the great liabilities of life is that all too many people find themselves living amid a great period of social change and yet they fail to develop the new attitudes, the new mental responses—that the new situation demands. They end up sleeping through a revolution. “ (See: King, Martin Luther, A Testament of Hope: The Essential Writings and Speeches of Martin Luther King, Jr., p. 268-269)

My friends, this morning I have no doubt about the fact that God’s new world is on its way. God’s revolution is continuing. It is the revolution of compassion overcoming sacrifice. It is the end of the toxic narrative that too many of our religions have promulgated. That toxic narrative is that in order to become a part of my religion, you have to hate someone else in another religion or you have to hate somebody else in another category. You see, every time we become more conscious or aware or awake, we discover that we have a soul which is our deepest self, and the discovery of our soul gives us access to a larger knowing beyond ourselves, and if we obey the voice of our soul, if we obey our consciousness, our awareness will become a very wise teacher of soul-wisdom and will teach us deep within ourselves. Some people call it the “inner witness” and this witness is what Christians have called the “Holy Spirit.” (See: Rohr, Richard, Breathing Under Water: Spirituality and the Twelve Steps, p. 86-87)

Consciousness. Awareness. Soul. The Holy Spirit. It’s astounding to think about the following: that 14 billion years ago, the Holy Spirit hovered over the Big Bang and that is the first moment that God began to materialize. God had always been, but now God took on matter. And then 2,000 years ago, that very same Spirit, Holy Energy, that was present 14 billion years ago at the Big Bang came and spoke to a 14-year-old Jewish girl and told her that she was pregnant with God’s new world. And now this Advent morning in 2012, that same Spirit that was present 14 billion years ago and two thousand years ago, is coming to you, and saying to you and to me,

“You’re pregnant. You’re pregnant with the new world. The new world is on its way and the old world is passing away.”

It is saying to you and me,

“Jesus is not [the] exclusive Son of God.” Jesus is “the inclusive Son of God, revealing what is always true everywhere and all the time”

– that God’s compassion includes everyone. Christianity is not the exclusive religion. Christianity is the inclusive religion that embraces everyone with compassion. (See: cf. Rohr, Richard, Breathing Under Water: Spirituality and the Twelve Steps, p. 87)

Every time you and I wake up to the fact that the world is a moral universe, where every human being is interconnected, and that we live in a universe that has a moral arc and that it is long but it always bends toward justice, whenever we awake to the fact that injustice anywhere is a threat to justice everywhere, and that the way that the universe actually works, its inner system of humming and buzzing and moving forward, is through compassion and grace and love. Whenever we awaken to that, we have awakened to the Holy Spirit that lives and dwells within each one of us, as well as being outside and beyond us. Don’t sleepwalk through that reality.

Now friends, I’m not talking about some abstract theory. I’m talking about something that is real and that can change the way that you act, think, and feel. Let me give you an example.

This past Wednesday was the culmination of a long conversation that a couple of us here on the staff had been having with a rabbi and a couple who have been attending All Saints Church for quite awhile. The conversation was about the fact that the parents were of different religions, one Christian and one Jewish. The children have begun to put down spiritual roots here and it was time to take note of that, to mark that liturgically as a life transition. However, we didn’t want — we, this community of prayerful discernment — didn’t want to baptize the kids, to turn that into some kind of exclusive thing. We wanted something that was inclusive. We devised the following unprecedented liturgy. We took the baptismal font that we use here and put it out under the big oak tree. We blessed the water, made it holy water by recalling the important transformational moments in Jewish history and Christian history in which water had been redemptive. And then because the rabbi had suggested that we incorporate the blessing of the children from the Sabbath meal that Jews, observant Jews, use, the parents blessed their children both in Hebrew and English and then both children walked amongst all of us and each of us whispered a blessing while we touched each child.

Then, we took evergreen branches and, dipping them into the holy water we sprinkled the water on top of the children. Then to recognize that the children themselves are ministers, we gave them a little bowl of the holy water and gave them their own evergreen branch and they went around and dropped holy water on the heads of each one of us.

We concluded by having everybody express their appreciations for what had happened. One of the grandfathers who is crippled with ALS talked about how he had come to the service for his grandchildren, but that the service had helped him. Everybody said these wonderful appreciations of compassion.

I realized at the conclusion of the service that my heart had been stretched. My chest had expanded. My soul had gotten twice as large just so that it could have the capacity to have all of that God, compassion, and love in it. And it took me a full day for my lungs and my heart and my soul and my chest to kind of come back down, but it didn’t come back down to the size it had been before. I was forever changed and made a little more able to hold God’s love.

That’s being awake, for you to make room in your life for the Holy Spirit to cross all the stupid, toxic, unsustainable destructive barriers that divide the human family. My soul was so expanded that I felt like maybe it was as big as Mary’s, who said,

“My soul is big enough to proclaim the greatness of the Lord, and my spirit rejoices in God my savior.”

Now, I mentioned that this light, this awareness, this alertness sometimes needs to be used as an armor to protect our souls. Two weeks from yesterday, an historic moment is going to take place in America. For the first time that I know of, a major Muslim body is going to have its convention in a Christian church. All Saints Church is going to host the Muslim Public Affairs [Council] Convention and all of us are invited to participate in it. Come, please, but make sure you come ready for the Holy Spirit to stretch your soul so that you have more compassion and inter-connectivity with other human beings across boundaries than you’ve ever had before. And also know that that’s going to be armor of light because we’ve begun to receive some of the most vile, vituperative, ugly, mean-spirited email correspondence I’ve ever read in all of my life, talking about All Saints participating in terrorism by being hospitable to Muslims. But this open-hearted, soul-expanded awareness and awake-ness is our calling.

If you and I practice this stuff, this soul-expanding waking up, I guarantee you all that by Christmas, our souls will be so expanded that they will be ready to receive the mystery of God made flesh because we will have understood God inside our flesh.

God made flesh not only in a baby, but in our very lives in our history and in our journey of casting off the narratives of darkness and exclusion and putting on the armor and narratives and new stories of God’s light and love and new world.


The Reverend J. Edwin Bacon, Jr. is the rector of All Saints Church in Pasadena, California – a 4,000 member multi-ethnic urban Episcopal parish, with a reputation for energetic worship, a radically inclusive spirit, and a progressive peace and justice agenda.

Ed’s energies focus on leadership in anxious times, peacemaking, interfaith relations, integrating family, faith and work systems; and articulating the Christian faith in non-bigoted ways. He is a passionate advocate for peace and justice in the community, the nation, and the world. He has received several honors for his peace and interfaith work. He is a founder of Beyond Inclusion and Claiming the Blessing (working for justice for the LGBT community) and a co-founder of the Abrahamic Faiths Peacemaking Initiative. He serves on Human Rights Watch California Committee South and on other national and community boards.

Ed has been a guest on Oprah’s Soul Series on XM’s Oprah & Friends Radio, as well as The Oprah Winfrey Show, which led to a regular role as guest host on Oprah’s Soul Series and contributor on His first book, 8 Habits of Love: Open Your Heart, Open Your Mind, was published in September 2012.

Prior to coming to All Saints, Bacon served as Dean of the Cathedral of Saint Andrew in Jackson, Mississippi; Rector of St Mark’s in Dalton, Georgia; and Dean of Students and Campus Ministry at Mercer University in Macon, Georgia. He graduated from the Candler School of Theology at Emory University in 1979, and in 1983 was ordained as an Episcopal priest. He holds honorary Doctorates by Church Divinity School of the Pacific and Mercer University.

He and his wife, Hope Hendricks-Bacon, have two adult children and two grandchildren.

“Our Sacred Journey”: With Audrey E. Kitagawa


Advertisement for Audrey Kitagawa’s “Our Sacred Journey” podcast.

Listen to the following podcast from CPWR Board Emeritus Trustee Audrey E. Kitagawa, entitled “Our Sacred Journey,” regarding Spiritual- and Values-Based Education for Global Peace, on the VoiceAmerica website.

Coffee Shop Religion: Interfaith of the Everyday

Author Saumya Arya Haas. Photo from Google Images.

by Saumya Arya Haas
from Huffington Post

I never learned much about religion until I started hanging out at Muddy Waters Coffee Shop on the corner of Lyndale and 24th in Uptown, Minneapolis.

I was raised to be a priestess (of Hinduism), grew up surrounded by world scripture and philosophy, and was taught by learned scholars and mystics. But my religious education didn’t really begin until I started talking — and listening — to other people from other ways of life. I had a great foundation but it had to evolve beyond what I could experience as an individual. Understanding is a journey, and it’s nice to have company if you can get it.

When Muddy’s opened in the late 80s, it was grungy, grubby and the bathroom was frightening. The only food on the “menu” was Pop-Tarts and SpaghettiOs. Punks, goth kids and all the other wonderful misfits of Minneapolis risked splinters from the rickety picnic tables to enjoy caffeine and conversation in precious Midwestern sunlight. I would come with my friends but talked to everyone. I got over my fear of homeless people and started seeing them as just people. Some reminded me of the wandering sages of my almost-native India, people who lived by choice or necessity on the fringes and accumulated hardship wisdom the rest of us shied away from.

All the scriptural education in the world is not worth one good hour-long conversation with a stranger about their beliefs.

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Church Leaders Appeal for Unity in Mexico as National Elections Draw Near

from ENI News

Young leaders at Confraternity of Disciples of Christ Evangelical Christian Churches of Mexico meeting in February 2012. Leaders of the Confranternity are working to reduce intolerance and political fanaticism before Mexico’s upcoming national elections. Photo from


Disciples of Christ leaders in Mexico are calling for Christians to put political rancor aside as citizens prepare to vote on 1 July in what has been a contentious presidential campaign season.

Political fanaticism and intolerance during the presidential election process have damaged relationships among families, communities and the people, and also those between brothers and sisters in the church, said Pastor Josué Martínez Cisneros, President of the Confraternity of Disciples of Christ Evangelical Christian Churches of Mexico.

“The Church today is called to practice solidarity, to be prudent and conscientious, It has to put aside the hatred, bitterness and intolerance that lead to fractured lives and undone families that face violence because of them,” Cisneros said in a statement.

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Why Interfaith Organizing Matters: Social Change Starts With Values

Amy Dean is co-author, with David Reynolds, of "A New New Deal: How Regional Activism Will Reshape the American Labor Movement" and is president and founder of ABD Ventures. She worked for nearly two decades in the labor movement and now works to develop new and innovative organizing strategies for social change organizations. Photo from Google Images.

by Amy B. Dean
from the Huffington Post

Sometimes, as an activist, you look upon the world and think you will never be able to see the changes you seek in your own lifetime. It’s easy to despair, to succumb to the isolation and self-doubt that come from being a thoughtful person trying to change the status quo.

In those moments, I’ve learned to find renewal and hope not in myself, but in other organizers, in our shared values and experiences. Saul Alinsky wrote, “We must believe that it is the darkest before the dawn of a beautiful new world. We will see it when we believe it.” A shared belief in what is actually possible to achieve, despite what others may tell us: that is the organizer’s gift.

In one respect, this principle sounds self-evident. And yet, while our social movements are often full of talk about policy, tactics or messaging, values are regularly left to linger in the background. They become things that are left to theologians to debate, or we allow values to be a walled-off part of the political conversation.

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The Science of Compassion

James Doty

by James R. Doty
from the Huffington Post

Why, in a country that consumes 25% of the world’s resources (the U.S.), is there an epidemic of loneliness, depression, and anxiety? Why do so many in the West who have all of their basic needs met still feel impoverished? While some politicians might answer, “It’s the economy, stupid,” Based on scientific evidence, a better answer is, “It’s the lack compassion, stupid.”

I recently attended the Templeton Prize ceremony at St. Paul’s Cathedral in London and have been reflecting on the words of His Holiness the Dalai Lama in conversation with Arianna Huffington: “If we say, oh, the practice of compassion is something holy, nobody will listen. If we say, warm-heartedness really reduces your blood pressure, your anxiety, your stress and improves your health, then people pay attention.” As director of the Center for Compassion and Altruism Research and Education (CCARE) at Stanford University (one of the two organizations recognized in the Templeton Prize press release), I would agree with the Dalai Lama.

What exactly is compassion? Compassion is the recognition of another’s suffering and a desire to alleviate that suffering. Often brushed off as a hippy dippy religious term irrelevant in modern society, rigorous empirical data supports the view of all major world religions: compassion is good.

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The New Face of Interfaith Dialogue

Mitch Randall, left, and Imam Imad Enchassi greet each other before a panel discussion on Sept. 11, 2011 in Norman, Okla. (Photo by Kyle Phillips of The Norman Transcript)

by Jeff Brumley
from Associated Baptist Press

Interfaith dialogue is on the rise, not just in formal conversations led by judicatory leaders but in local communities where friendships forge as ministers of various faiths work together for common goals amid increasing religious diversity in the Bible belt.

Kyle Reese, pastor at Hendricks Avenue Baptist in Jacksonville, Fla., has been highly visible in community interfaith efforts, especially in his dialogue with Muslim and Jewish spiritual leaders. He refers to Imam Joe Bradford as “best friend” – as he does a rabbi and an Orthodox Christian priest.

Pastor Steve Jones, who made headlines working with Jews and Muslims to tackle social injustice in Birmingham, Ala., said the same about Rabbi Jonathan Miller. “I am closer to these guys than I am with many other Baptist ministers,” said Jones, the senior pastor of Southside Baptist Church.

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Korean Churches Plan “Peace Train” Ahead Of 2013 Gathering

The '88 world "Peace Train" of Korean National Railroad. Push-pull type Saemaeul DMU, at Dong-Daegu station, Gyeongbu Line. Photo from Wikimedia Commons.

by Kristine Greenaway
from the Eurasia Review

Korean churches are developing plans for a “peace train” that would travel from Berlin through Moscow and Beijing to Busan, South Korea in time for the World Council of Churches’ (WCC) global assembly in October 2013.

The plan is to draw attention to the need for peace and reunification in the Korean peninsula, the churches said, and North Korea also would be on the route of the train, which would carry church and civil society representatives.

“Peace Together 2013, a committee of the National Council of Churches of Korea [NCCK], is working with the governments on the plan,” said Chae Hye-won, Director of the Committee of Reconciliation and Reunification of the NCCK.

A team of ten South Korean Christian leaders will begin a short version of the proposed 16-day trip on 28 May when they travel from Geneva to Beijing.

NCCK is also in early phases of discussion about how to work with the governments of North and South Korea to prepare a peace treaty to be signed in 2013 that marks the 60th anniversary of the ceasefire treaty that ended the Korean War.

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Storytelling to Restore the Sacred in Our Lives

Najeeba Syeed-Miller

Najeeba Syeed-Miller Professor Najeeba Syeed-Miller, J.D., teaches Interreligious Education at Claremont School of Theology. She has extensive experience in mediating conflicts among communities of ethnic and religious diversity, and has won awards for her peacemaking and public interest work.

by Najeeba Syeed-Miller

I was recently offering a workshop to a group of Muslim educators from all types of ethnic, racial and community backgrounds. One of my points in the training on conflict resolution was the importance of story telling,the many ways that stories are formed, told and uttered in different cultural contexts.

Sometimes, the content of the story is less important than the way we tell the story.

We talked about how to listen to the form of the story being told, its inherent design logic, and what we learn about a person and her community from the way she chooses to tell her story especially in times of conflict. For it is in conflict times that we resort to what is most familiar and sacred to us all.

For years, I have had the honor of being a peacemaker, a mediator who listens to people’s stories. I jokingly told a colleague that I could tell what they were thinking even as they were telling their story just by the way they sat, how their hands moved, whether they looked away at certain points or by what they also did not say.

It is important to hear a story being told as a fully embodied experience. The words, the way they are arranged, the flow of the narrative, its resonance with body language give you a more complete vision and experience of the story and insights into the storyteller.

So I thought about the ways stories play into my work, into my life and into my recovery of the sacred capacity of humans to build peace with each other. Some thoughts are below.

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Arts and Culture Bring Peace and Reconciliation To Multi-Religious and Multi-Ethnic Communities in Sri Lanka

Traditional Sri Lankan harvesting dance. Photo from Wikimedia Commons

by Iromi Dharmawardhane

The arts and culture can be powerful catalysts in bringing about reconciliation within the hearts of individuals as well as between communities, changing who we are and how we relate to each other.  Reconciliation through the arts and other cultural mediums can occur in two ways: firstly, a victim of war may find it easier to express one’s pain – including one’s remorse – through aesthetic mediums, and secondly, artistic and cultural projects and performances which are a fruit of collaboration between individuals belonging to different communities would lead to the regaining of each other’s trust and respect, understanding each other’s different but equally painful war-time experiences, learning about what is common and valuing what is unique in each other’s cultural heritage, and at last recognizing each other’s interdependence.

The arts, whether it is through music, painting, poetry, prose, song, dance, film, photography, theater, or puppetry, can be a vehicle for truth, dialogue, and inter-cultural understanding for communities who speak different languages in nations where communal relations have been battered by the circumstances of war. Sri Lanka has seen several outstanding examples of how the arts have a great part to play in the national reconciliation process. An extraordinary concert was organized and directed by Mrs. Arunthathy Sri Ranganathan on March 6, 2012 in Sri Lanka where an orchestra comprising 100 young musicians from all districts of Sri Lanka performed in unison, playing a variety of Oriental and Western instruments. This talented and large assembly of musicians from diverse backgrounds conveyed a convincing and memorable message of “unity in diversity”.

The Aru Sri Art Theatre troupe founded by Mrs. Arunthathy Sri Ranganathan to promote inter-ethnic harmony rendered a captivating performance of the dance drama Sri Ram at the International Ramayana Festival in Bintaan, Indonesia on April 12 – 13, 2012 and in Singapore on April 14. They also presented scintillating performances of classical compositions on Hindu themes such as Bharathanatyam and the Cosmic Dance of Shiva which were performed by Sri Lankan dancers of different ethnicities and religions. The conciliatory power of the performing arts in drawing different ethnic groups together was never so vividly and vibrantly depicted. Aru Sri Art Theatre offers audiences across Sri Lanka and overseas contemporary interpretations and innovative productions of rich historical and cultural lore, while retaining the purity of the traditional performing arts. Sri Lankan theater and dance companies and associations, in this way, can organize dance symposiums to celebrate and bring together the different dance types in the Sinhalese tradition (such as Upcountry dances, Low Country dances, Sabaragamuwa dances, and folk dances) and the Tamil tradition (such as bharatanatyam, kathakali, and naddu koothu and other folk dances).

Sri Lanka held the Interfaith Music Festival (a first in Asia) in February 2012 which was organized and created by the Mother Sri Lanka Trust and The Art of Living Foundation. Children from across the island came together to perform Buddhist, Hindu, Christian, and Islamic chants and songs on one stage. The highly-praised Jaffna Music Festival was held in March 2011 where hundreds of local folk artists from all over Sri Lanka as well as international folk artists performed in Jaffna in celebration of the unique and diverse traditional musical heritage of Sri Lanka and the world. This event was organized by the Sewalanka Foundation with the United States Agency for International Development (USAID), Aru Sri Art Theatre, and Concerts Norway.

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