Archive for the ‘rabbi’ tag
Spanning four full pages in one of Israel’s leading newspapers, over 430 Rabbis and influential Jewish leaders have signed an open letter of welcome to Pope Francis on his trip to Israel. The welcome message will be published Sunday, May 25 in Ha’aretz and presented to the Pope in Israel.
The project is conceived by Angelica Berrie, Chairperson of the Center for Interreligious Understanding (CIU) in association with Rabbi Jack Bemporad, Executive Director of CIU in the U.S. and director of the John Paul II Center for Interreligious Dialogue, housed at the Angelicum Pontifical University in Rome, where the rabbi is also a professor.
Pope Francis’ visit to Israel shows his concern for peace. The message of welcome, signed by rabbis and leaders of all Jewish denominations, underscores interreligious dialogue not merely as an ideal, but as an effective path to understanding.
“There is recognition among Jewish leaders that dialogue is essential to bring about genuine understanding and mutual appreciation. Pope Francis has been clear that he wants to build bridges between all religions to bring about peace in the world,” said Rabbi Bemporad. “The on-going and vibrant commitment to open dialogue continues to not only strengthen the relationship between Catholics and Jews, but my hope is that it can be a model for all interreligious work.”
Having fled Mussolini’s Italy as a small child, Rabbi Bemporad has dedicated his life to interreligious work among Jews, Catholics, Muslims and Christians worldwide. This welcome ad is made possible by the generous support of the New Jersey-based Russell Berrie Foundation and its President, Angelica Berrie. The Russell Berrie Foundation is the primary supporter of the John Paul II Center for Interreligious Dialogue at the Pontifical University of St. Thomas Aquinas in Rome, a leading program of interreligious dialogue and learning.
For more information, contact: Susan Barnett
Text of the letter to Pope Francis:
With you we are here to build bridges so that we can traverse these bridges of faith together in a journey of hope for justice, equality and peace, and to continually recognize and strengthen the important relationship between Catholics and Jews worldwide.
And where better to reaffirm that relationship, than in the Holy Land of Israel, a place both religions treasure as part of a shared heritage.
Peace be with you,
by Brad Hirschfield
from the Huffington Post
I flew into Syracuse, N.Y., on a windy evening in October of 2000. After we landed, I hailed a cab. This not being New York City, where I am from, there was no cab line, no wait and no time to look at the car I was jumping into.
As soon as I was in the cab however, I noticed that pretty much every surface of the car’s interior was covered with a JESUS LOVES YOU sticker, that there was a crucifix mounted on the dashboard and there were even little green pocket bibles hanging on strings at the point where the windshield meets the frame of the car. This wasn’t just a cab, it was a rolling cathedral!
Part of me thought I should just jump out of the car, but we were already pulling away from the curb and I didn’t want to cause any trouble or cost the driver his fare.
This essay is an excerpt from “My Neighbor’s Faith: Stories of Interreligious Encounter, Growth, And Transformation” from Orbis.
As he pulled out of the airport, the cabdriver, a middle-aged man with a scraggly beard, lo
ng greasy blond hair and wearing a red checkered shirt, cut off at the sleeves, was checking me out in the rearview mirror. He was actually using his rearview mirror to see if what he thought he saw on the back of my head (a kippah/yarmulke/skullcap) was really there.
Having decided that it was really back there, which it was, he finally asked in the raspy voice of a heavy smoker, “So, what do you do?”
by David Meyer
BRUSSELS – A few years ago, Rabbi Jonathan Sacks used an interesting metaphor to describe the interfaith reality of Europe’s pluralistic society. Living with multiculturalism, he argued, we must ask ourselves whether we intend to be together in the same shared house, or whether we are just guests in the same hotel.
The difference between the two images is striking. If we are indeed sharing a common home, even building it together, we need a common set of goals and frank give-and-take, lest our shared residence never get off the ground. Alternatively, if we are just guests who will pass one another occasionally in a hotel lobby, it will suffice if we can converse politely when we happen to meet.
As a European rabbi, I have made my choice. I am building the house. And the current multicultural nature of our society makes me want to find partners of other faiths with whom to share the effort.
But what sort of communal home are we aiming for? We each have identities and differences that we are just not willing to give up. So even though our common European house should indeed have solid foundations and a pleasant ground floor room for all to meet – it’s equally important that we have our own individual rooms one floor up, with doors we can safely leave unlocked. The challenge, then, is double: setting the foundations right so that we can customize our own rooms without endangering the building’s stability, and finding a way to share this vision in an exciting way with a wider audience.