Archive for the ‘religion’ tag
by Ryan Strom
from Common Ground News Service
The holiest month of the Islamic year, Ramadan, began last Friday, 20 July. This Ramadan, many Muslims are looking at a new dimension of the month: our impact on the earth. This is particularly important as we learn more about the effects of climate change, dwindling resources and, most importantly, decreasing access to fresh water around the world, which is a growing concern in many Muslim communities and countries.
Muslims believe that God has asked them to abstain from food and drink from sunrise to sunset during Ramadan. In addition to fasting, Muslims around the world aspire to attain spiritual contentment and come closer to God through increased prayer, meditation, helping others and self-reflection. While fasting is the most well known aspect of the month, it is also a time to be more aware of the universal principles of mercy, compassion and respect for the Earth that our faith teaches.
What part should religion play in democratic society? How should democracy respond to the challenges – and protect the positive impact – that faith can bring?
The excitement in the air was palpable as three of the most dynamic figures in Britain took the stage to address these and many more questions about the role of religion in public life yesterday at the Central Hall Westminster in front of a packed house of 450 guests.
Highlights from the event with Tony Blair, Archbishop Rowan Williams and former Telegraph editor Charles Moore, included enthusiastic debate around the protection of religious minorities and free speech, contributions of faith communities to the global society, and confessions about how the media views religion.
by Jahnabi Barooah
from The Huffington Post
This week’s Faith Inspires highlights the work of Hindu American Seva Charities (HASC), an organization whose mission is to engage in “seva, interfaith collaboration, pluralism, social justice and sustainable civic engagement to ignite grassroots social change and build healthy communities.” Seva, which means “service” in Sanskrit, is an important aspect of the Dharmic traditions, which include Hinduism, Buddhism, Jainism and Sikhism.
In 2009, when President Barack Obama issued a “call to serve,” Anju Bhargava, a Hindu American resident of Livingston, NJ, was appointed to the President’s Advisory Council on Faith-Based and Neighborhood Partnerships. HASC is a result of that collaboration, and was designed to strengthen and put a spotlight on civic engagement and community service efforts in the Dharmic community.
Despite the White House’s support and guidance, HASC did not have the easiest start, and their success over the past two years can be attributed as much to creative theological thinking, as to the Dharmic community’s desire to be fully accepted in the American community.
“The Hindu community didn’t have a faith-based infrastructure [to perform community service],” Anju Bhargava, the founder of the HASC told The Huffington Post. Even though many Hindus were engaging in community service through informal means, Hindus did not have access to sustainable community service programs that were faith-based. If the goal was to bring seva to the forefront and make it relevant in the American context, the challenge was that the Hindu-American community was so fragmented because of its varied religious and philosophical beliefs, Bhargava told The Huffington Post.
from The Huffington Post
What is the history of Ramadan?
Ramadan is the 9th month of the Arabian calendar. The term Ramadan literally means scorching in Arabic. It was established as a Holy Month for Muslims after the Quran was revealed to the Prophet Muhammad in 610 CE on the occasion known as Laylat al-Qadr, frequently translated as “the Night of Power.
What is the ‘goal’ of Ramadan?
In general, the practices of Ramadan are meant to purify oneself from thoughts and deeds which are counter to Islam. By removing material desires, one is able to focus fully on devotion and service to God. Many Muslims go beyond the physical ritual of fasting and attempt to purge themselves of impure thoughts and motivations such as anger, cursing, and greed.
from The Daily News Journal
by Scott Broden and Doug Davis
Religious architecture is all about helping believers worship.
Whether it comes to church bell towers, steeples and crosses or mosque minarets and domes, the designs are ways for the congregation to keep the faith. The Daily News Journal recently visited a number of these houses of worship throughout Rutherford County to learn how architecture plays a role in their religion.
Located in rural Christiana, the 12,799-square-foot Hindu Shri Krishna Pranami temple completed in 2009 is, on the surface, a stark contrast to the traditional homes and farms that make up this tight-knit community. But it’s that rural quality, that “incredible natural beauty” that made the community an ideal fit for the temple and its followers, according to Vippin Aggarwal, speaking on behalf of Temple President Hasmukhbhai Savalia.
by Patrick Brown
from State of Formation
Each person was different and each brought with them their own challenges and gifts. Some of them had significant language challenges and behavior problems that were hard to navigate. Some were capable of a relatively normal life with a job, social life, and real community. The major aspect of the person center planning process is dreaming. This is what seemed to be the most difficult part of the institutional environment. As much as these people were cared for and even happy to some extent, they had very few dreams for themselves and the only people in their lives were paid to be there and so no one had aspirations for these people beyond the most basic care. My mom and I had to stretch ourselves to think of dreams for these people we didn’t even know. These individuals had been cut off from their families and natural relationships and put into a clinical environment that lacked the kind of creativity, which can only come from genuine relationships.
The experience has made me reflect on how important community is to human dignity and fulfillment. One of the most attractive aspects of organized religions is their capacity for community. When talking to these individuals about what they want out of life, participation is a faith community was a common desire. I’ve known many people with disabilities who have found strength and acceptance in their faith communities. My sister reads the bible more than anyone else I know. She always asks me about different characters and stories that shes been reading and I don’t always know the passages she is referring to. She is someone that takes her faith seriously and yet our home parish has no program to support her and so she attends a bible study at another church. Christian congregations generally don’t have a good grasp on how to incorporate people with disabilities. The bible study that my sister goes to is a special group, only for people with developmental delays and cognitive disabilities. There are a lot of programs out there with similar models. The problem is that they simply create a separate but equal kind of system where people with disabilities have to participate in a parallel congregation. I haven’t seen any programs that have really incorporated people with disabilities in to the main parish programming.
by Adelle M. Banks
from Religion News Service
First lady Michelle Obama held up the church as the place to deal with political issues and the catalyst for getting people to the polls in a keynote speech Thursday (June 28) to members of the African Methodist Episcopal Church.
“You see, living out our eternal salvation is not a once-a-week kind of deal,” she said in a keynote speech at the historically black denomination’s quadrennial General Conference in Nashville, Tenn.
“And in a more literal sense, neither is citizenship.”
She noted that Jesus, too, did not keep his work within the walls of the church.
“And to anyone who says that church is no place to talk about these issues, you tell them there is no place better — no place better,” she said. “Because ultimately, these are not just political issues — they are moral issues.”
by Joseph Berger
from The New York Times
When the mercury passes 90, most New Yorkers start to wilt. Many resort to shorts and tank tops, even in the office. More than a few bankers and lawyers reach for their seersuckers.
Yet amid all the casual summer wear, in some neighborhoods more than others, Hasidic men wear dark three-piece suits crowned by black hats made of rabbit fur, and Hasidic women outfit themselves in long-sleeved blouses and nearly ankle-length skirts. To visibly cooler New Yorkers, they can look painfully overdressed.
Some New Yorkers who are not Hasidic surely ask themselves: How on earth do they stay cool?
The answer is a mix of the spiritual and, yes, the creatively physical. The Hasidim will tell you they have learned to live comfortably in all seasons with their daily attire.
by Tom Odula
from The Huffington Post
NAIROBI, Kenya — Kenyan clerics across the religious divide vowed Tuesday to not allow sectarian violence to erupt following attacks on churches over the weekend that killed at least 15 people.
The Inter-Religious Council of Kenya said Muslims will form vigilante groups alongside Christians to guard churches in Kenya’s North Eastern Province, where the latest attacks occurred.
Adan Wachu, secretary general of the Supreme Council of Kenya Muslims and the chairman of Inter-Religious Council, said the weekend attacks, which are being blamed on an al-Qaida-linked militant group from Somalia, are meant to trigger sectarian violence between Christians and Muslims. Wachu said clerics will actively preach against retaliation to prevent violence from spreading in Kenya like it has in Nigeria, where attacks on churches by a Muslim sect has ignited a spiral of violence.
by Tony Blair
from the Huffington Post
The Alpha Leadership conference taking place today in London is a reminder that despite all the negative news about religion, a different face of faith is visible and real the world over. The Alpha course on leadership, which was begun under Nicky Gumbel of the Holy Trinity Church in London, has been taken by 18 million people world-wide and is all about spreading a gospel of compassion and service to others. A similar message is given out from the remarkable Rick Warren’s church in Southern California where his congregation now numbers in excess of 100,000 people and his global reach extends to every nation on earth.
But such work is not confined to the Christian religion. There are extraordinary Muslim, Jewish, Hindu and Buddhist organisations that do great work and show selfless sacrifice in some of the poorest and most forgotten parts of the world. 40% of the healthcare in Africa is delivered by Faith groups, notably the Catholic Church.
When we began the Tony Blair Faith Foundation four years ago, there was a lot of scepticism as to whether there really was any interest in inter-faith understanding. Weren’t religion and religious people bound to be introspective and uninterested in the faith of others? Today we are active in 20 countries, thousands of people take part in our programmes and we have volunteers in over 140 nations. The truth is that the numbers of people who have Faith is growing, such growth is not at all limited to the developing world and it is simply impossible to comprehend politics in certain parts of the world – e.g. the Middle East – without comprehending the importance of Faith.