Archive for the ‘religion’ tag
from The New York Times
by Sharon Otterman
The psychology graduate student ran a wooden stick across the edge of a Tibetan Buddhist singing bowl on Tuesday and asked the five homeless young men sitting in front of him to listen to the undulating sound, and to raise their hands when they could no longer hear it. One by one hands went up, until well after the sound had seemed to dissipate.
Then the student asked the men to take long breaths and to visualize themselves not in their current circumstances — living in transitional housing near the Lincoln Tunnel — but as their “best selves.” With eyes closed, the young men pictured those best selves loving their present selves. Then they visualized sending that love across the room, first to one of the other men, then to all of them.
After 15 minutes, they opened their eyes. They were still in a fluorescent-lighted conference room at Covenant House with a few plants, a coffee machine and a microwave. But their faces were relaxed. Over the course of 16 weeks of group therapy and meditation, a bond had formed among them, the young men said, one that they said filled them with a sense of possibility.
by Christopher Gordon, M.D. and Ben Herzig
from The Huffington Post
National surveys have consistently found that the vast majority of Americans identify as religious and/or spiritual in one way or another. But is there any room for spirituality or religious practice in psychiatric treatment? Is there a place at all for faith in an era that so privileges the brain over the mind and posits neurochemical explanations — and pharmaceutical treatments — for most ailments?
Nowadays, slick television commercials and glossy magazine ads market antidepressants directly to sufferers and their treatment providers, promising extraordinary relief and happiness. In the real world, life is not so simple. It is actually a rare case when a person’s problems are satisfactorily resolved by a prescription alone. Much more commonly, anxiety or depression or other symptoms are part of a larger picture, requiring a more complex solution. So how do we figure out what is the matter, and what might be helpful, beyond a symptom-targeted medication?
It is useful to think about human problems from four perspectives, and then to bring these perspectives together to get a sense of the whole person. The first useful perspective is a social one, which looks at what is going on in someone’s life, particularly their important relationships, to assess whether something important is occurring there. Examples might include domestic violence, or, less drastically, marital unhappiness, or being bullied in school, or some other important life circumstance. Clearly, we don’t want to offer medication when the problem requires addressing some real problem in living — for which counseling can be very helpful. The second perspective, however, is a biological one. In fact, many times depression and other mood disorders and anxiety disorders do reflect “chemical imbalances,” which have a biological component and are amenable to medical treatment if that is what the person prefers.
by Ryan Strom
from Common Ground News Service
The holiest month of the Islamic year, Ramadan, began last Friday, 20 July. This Ramadan, many Muslims are looking at a new dimension of the month: our impact on the earth. This is particularly important as we learn more about the effects of climate change, dwindling resources and, most importantly, decreasing access to fresh water around the world, which is a growing concern in many Muslim communities and countries.
Muslims believe that God has asked them to abstain from food and drink from sunrise to sunset during Ramadan. In addition to fasting, Muslims around the world aspire to attain spiritual contentment and come closer to God through increased prayer, meditation, helping others and self-reflection. While fasting is the most well known aspect of the month, it is also a time to be more aware of the universal principles of mercy, compassion and respect for the Earth that our faith teaches.
What part should religion play in democratic society? How should democracy respond to the challenges – and protect the positive impact – that faith can bring?
The excitement in the air was palpable as three of the most dynamic figures in Britain took the stage to address these and many more questions about the role of religion in public life yesterday at the Central Hall Westminster in front of a packed house of 450 guests.
Highlights from the event with Tony Blair, Archbishop Rowan Williams and former Telegraph editor Charles Moore, included enthusiastic debate around the protection of religious minorities and free speech, contributions of faith communities to the global society, and confessions about how the media views religion.
by Jahnabi Barooah
from The Huffington Post
This week’s Faith Inspires highlights the work of Hindu American Seva Charities (HASC), an organization whose mission is to engage in “seva, interfaith collaboration, pluralism, social justice and sustainable civic engagement to ignite grassroots social change and build healthy communities.” Seva, which means “service” in Sanskrit, is an important aspect of the Dharmic traditions, which include Hinduism, Buddhism, Jainism and Sikhism.
In 2009, when President Barack Obama issued a “call to serve,” Anju Bhargava, a Hindu American resident of Livingston, NJ, was appointed to the President’s Advisory Council on Faith-Based and Neighborhood Partnerships. HASC is a result of that collaboration, and was designed to strengthen and put a spotlight on civic engagement and community service efforts in the Dharmic community.
Despite the White House’s support and guidance, HASC did not have the easiest start, and their success over the past two years can be attributed as much to creative theological thinking, as to the Dharmic community’s desire to be fully accepted in the American community.
“The Hindu community didn’t have a faith-based infrastructure [to perform community service],” Anju Bhargava, the founder of the HASC told The Huffington Post. Even though many Hindus were engaging in community service through informal means, Hindus did not have access to sustainable community service programs that were faith-based. If the goal was to bring seva to the forefront and make it relevant in the American context, the challenge was that the Hindu-American community was so fragmented because of its varied religious and philosophical beliefs, Bhargava told The Huffington Post.
from The Huffington Post
What is the history of Ramadan?
Ramadan is the 9th month of the Arabian calendar. The term Ramadan literally means scorching in Arabic. It was established as a Holy Month for Muslims after the Quran was revealed to the Prophet Muhammad in 610 CE on the occasion known as Laylat al-Qadr, frequently translated as “the Night of Power.
What is the ‘goal’ of Ramadan?
In general, the practices of Ramadan are meant to purify oneself from thoughts and deeds which are counter to Islam. By removing material desires, one is able to focus fully on devotion and service to God. Many Muslims go beyond the physical ritual of fasting and attempt to purge themselves of impure thoughts and motivations such as anger, cursing, and greed.
from The Daily News Journal
by Scott Broden and Doug Davis
Religious architecture is all about helping believers worship.
Whether it comes to church bell towers, steeples and crosses or mosque minarets and domes, the designs are ways for the congregation to keep the faith. The Daily News Journal recently visited a number of these houses of worship throughout Rutherford County to learn how architecture plays a role in their religion.
Located in rural Christiana, the 12,799-square-foot Hindu Shri Krishna Pranami temple completed in 2009 is, on the surface, a stark contrast to the traditional homes and farms that make up this tight-knit community. But it’s that rural quality, that “incredible natural beauty” that made the community an ideal fit for the temple and its followers, according to Vippin Aggarwal, speaking on behalf of Temple President Hasmukhbhai Savalia.
by Patrick Brown
from State of Formation
Each person was different and each brought with them their own challenges and gifts. Some of them had significant language challenges and behavior problems that were hard to navigate. Some were capable of a relatively normal life with a job, social life, and real community. The major aspect of the person center planning process is dreaming. This is what seemed to be the most difficult part of the institutional environment. As much as these people were cared for and even happy to some extent, they had very few dreams for themselves and the only people in their lives were paid to be there and so no one had aspirations for these people beyond the most basic care. My mom and I had to stretch ourselves to think of dreams for these people we didn’t even know. These individuals had been cut off from their families and natural relationships and put into a clinical environment that lacked the kind of creativity, which can only come from genuine relationships.
The experience has made me reflect on how important community is to human dignity and fulfillment. One of the most attractive aspects of organized religions is their capacity for community. When talking to these individuals about what they want out of life, participation is a faith community was a common desire. I’ve known many people with disabilities who have found strength and acceptance in their faith communities. My sister reads the bible more than anyone else I know. She always asks me about different characters and stories that shes been reading and I don’t always know the passages she is referring to. She is someone that takes her faith seriously and yet our home parish has no program to support her and so she attends a bible study at another church. Christian congregations generally don’t have a good grasp on how to incorporate people with disabilities. The bible study that my sister goes to is a special group, only for people with developmental delays and cognitive disabilities. There are a lot of programs out there with similar models. The problem is that they simply create a separate but equal kind of system where people with disabilities have to participate in a parallel congregation. I haven’t seen any programs that have really incorporated people with disabilities in to the main parish programming.
by Adelle M. Banks
from Religion News Service
First lady Michelle Obama held up the church as the place to deal with political issues and the catalyst for getting people to the polls in a keynote speech Thursday (June 28) to members of the African Methodist Episcopal Church.
“You see, living out our eternal salvation is not a once-a-week kind of deal,” she said in a keynote speech at the historically black denomination’s quadrennial General Conference in Nashville, Tenn.
“And in a more literal sense, neither is citizenship.”
She noted that Jesus, too, did not keep his work within the walls of the church.
“And to anyone who says that church is no place to talk about these issues, you tell them there is no place better — no place better,” she said. “Because ultimately, these are not just political issues — they are moral issues.”
by Joseph Berger
from The New York Times
When the mercury passes 90, most New Yorkers start to wilt. Many resort to shorts and tank tops, even in the office. More than a few bankers and lawyers reach for their seersuckers.
Yet amid all the casual summer wear, in some neighborhoods more than others, Hasidic men wear dark three-piece suits crowned by black hats made of rabbit fur, and Hasidic women outfit themselves in long-sleeved blouses and nearly ankle-length skirts. To visibly cooler New Yorkers, they can look painfully overdressed.
Some New Yorkers who are not Hasidic surely ask themselves: How on earth do they stay cool?
The answer is a mix of the spiritual and, yes, the creatively physical. The Hasidim will tell you they have learned to live comfortably in all seasons with their daily attire.