Archive for the ‘violence’ tag
POLICE AND JUDICIAL ABUSE OF LAW AND FREEDOM: a Public Statement by the Parliament of the World’s Religions
POLICE AND JUDICIAL ABUSE OF LAW AND FREEDOM
A Public Statement by the Parliament of the World’s Religions
Recent and recurring events across the United States that have raised questions about the role and responsibilities of the police and judicial officials and the permissible latitude of their actions within the law should be cause for serious reflection, including religious reflection, on how both order and freedom must be honored in contemporary society.
Law as an operative principle and expression of order serves an essential role in both sacred and secular realms, just as freedom plays a key function on behalf of change in these spheres. In both religious and civic life, order and freedom have a universal character, which assumes an equality of application. The breaking of law and the abuse of freedom invite disruption and even disintegration in the lives of individuals and societies.
Those entrusted with the provision of law enforcement and the protection of freedom, therefore, play extraordinarily important functions for human beings and in human communities. The duties assigned to judicial and police officers include not just the enforcement of the law but also the provisions for public safety, the promotion of peace, and the protection of individual and group rights. In carrying out these fundamental functions and often times dangerous duties, these public servants deserve respect and compliance.
But public agents of law and freedom cannot themselves engage in the violation of laws or the excesses of freedom and still expect to receive respect and compliance. These public agents cannot be permitted to be exceptions to the provisions of laws and freedoms that apply universally to those they are called to serve. More importantly, such violations and excesses by public agents of law and freedom have disastrous consequences for the social order, for the common good, and for human flourishing in its many forms.
The recent events of this kind in the United States must be addressed by both religious and civic communities. This is especially the case when the violation of laws and the excesses of freedom by public agents continue to be directed against members of groups who have historically been subject to abuse by overt actions or neglect.
Besides the growing number of individual incidents of injury and death by police officers against persons of color, a recent media report told of a million and a half African American men who were missing in the United States because of early deaths and incarceration.
The Parliament of the World’s Religions decries this condition of abuse and neglect across the world and in the United States. The Parliament calls on people of faith and conscience everywhere to join together in interfaith movements committed to the universal and equal protection of just laws and human freedoms and to a non-violent mobilization for justice, compassion, and peace.
By Jon Ramer
Shared with permission of CompassionGames.org
Baltimore’s riots this week have highlighted the growing unrest and injustices across America. Many are being forced to rethink assumptions we’ve made about race, power, civility, and compassion. We seem to have forgotten concepts like fairness and justice as a nation. Without this moral compass to guide us, what’s left?
As video after video surfaces of young black males being brutally treated by police, it makes us wonder if racial discrimination and police brutality can now be tolerated in our society. Empathizing with the police and continuing to ignore the root causes of these problems is all too easy. Mainstream media seems to cater to our worst fears and instincts by amplifying the inexcusable behavior of a few.
From the New York Times:
The Rev. Jamal Bryant, delivering the eulogy of Freddie Gray in Baltimore, spoke of the plight of poor, young black men like Mr. Gray, living “confined to a box” made up of poor education, lack of job opportunities and racial stereotypes — “the box of thinking all black men are thugs and athletes and rappers.”
“He had to have been asking himself: ‘What am I going to do with my life?’” Mr. Bryant said. “He had to feel at age 25 like the walls were closing in on him.”
As his voice rose to a shout, and the cheering congregation rose to its feet, Mr. Bryant said that black people must take control of their lives and force the police and government to change.
“This is not the time for us as a people to be sitting on a corner drinking malt liquor. This is not the time for us to be playing lottery,” he said.
“Get your black self up and change this city,” he said. “I don’t know how you can be black in America and be silent. With everything we’ve been through, ain’t no way in the world you can sit here and be silent in the face of injustice.”
What a powerful call to justice. However, it isn’t just a call to African-Americans. If we see ourselves as one multi-cultural society we need a collective action that will lead to effective change. What is society’s role in providing a way out of the poverty, hopelessness and despair that these young men seem to be stuck in?
The pathway out used to be as simple as getting a good education and hard work that might ultimately earn you a fair shot at the American dream. But with the rise in the cost of education and the lack of decent paying jobs, this no longer seems like a winning strategy. We need to do better as a society, even if it’s more difficult. We need to relearn how to respect our differences and work together: to address these challenges with effective policies, solutions, and on the ground actions that change lives.
The Power of Compassion and Our Interrelatedness
According to Navajo Medicine Woman Patricia Anne Davis, “the word ‘compassion’ can best be translated into English using the word ‘proxy’, meaning that another person can experience another person’s experience because we are all related by our inherent divinity given to each person equally. It is an all-inclusive experience where there is unity in the natural order and everyone is interconnected.”
We are interconnected to the youth and to the police. Can we find compassion for the police officers who are upholding the law and for the black youth who have the cards unfairly stacked against them?
The challenges we face are personal and spiritual as well as economic, cultural and political. Compassionate action can build this bridge. The role of compassion is not only vital in our lives, it is a key to understanding the circumstances of every perspective and finding a way forward that is just and can heal the rifts in our communities.
In Detroit, Michigan a team called #MetroDetroit participated in the Compassion Games “Love This Place! Serve the Earth Week” Coopetition from April 18 through April 26.
We recently wrote a news post about the organizer of the team Reverend Jim Lee of Renaissance Unity Church titled “Love The Hell Out of Metro Detroit: From the Blame – Shame Game to the Compassion Games.”
Lee is “rewiring the cellular memory to a place of forgiveness so his city can thrive – so the beloved community can emerge.” Rev. Lee wants to be very clear, “Forgiveness is not about forgetting the past. It doesn’t change what happened. What changes is the interpretation and perception with a new quality, a new tone can emerge to heal us today, so we can move on to the beloved community.”
Lee believes that his community can revitalize and empower itself by bringing the power of love and compassion to bear on their everyday life. Lee says he wants to “Love our way through the pain. Let’s make the pain the lesson, not the reason.”
The #MetroDetroit team committed to participate in the Love This Place! Story Mapping challenge and set out to identify many of the places in Detroit that they cherish and love. The goal was to heighten appreciation of their physical environment, their sense of social cohesion, and their experience of safety and peace within their neighborhoods.
We are happy to report that team #MetroDetroit posted more photo stories than any other city in the world! Congratulations #MetroDetroit! You can see all the story photos here.
We can learn so much from this remarkable team and their accomplishments. We can come together to make just and lasting change by building cultures of compassion and kindness. There are over 300 cities around the world that have embarked on compassionate city campaigns. As people of this remarkable time – filled with great challenges and surprising opportunities – what do we choose?
The Compassion Games supports communities committed to creating cultures that are safer, kinder, and better places to live. You can find out more here www.compassiongames.org Game on!
Jon Eliot Ramer is an American entrepreneur, civic leader, inventor, and musician. He is co-founder of several technology companies including Ramer and Associates, ELF Technologies, Inc., (whose main solution, Serengeti, was purchased by Thomson Reuters) and Smart Channels. The designer and co-founder of several Deep Social Networks, he is the former Executive Director of the Interra Project, and a co-founder of Ideal Network, a group-buying social enterprise that donates a percentage of every purchase to a non-profit or school. Ideal Network is a certified B-Corp that was recognized as “Best in the World for Community” in 2012 by B-Labs. He is also the designer and co-founder of Compassionate Action Network International, a 501(c)(3) organization based in Seattle, that led the effort to make the city the first in the world to affirm Karen Armstrong‘s Charter for Compassion. Most recently, Ramer conceived of and produced the “Compassion Games: Survival of the Kindest.”
Not In Our Town’s new film Waking in Oak Creek profiles the powerful community response to the shooting at the Sikh Temple of Wisconsin in 2012. After six Sikh worshippers were killed and Oak Creek Police Lieutenant Brian Murphy was shot 15 times by a white supremacist, town leaders worked together to cultivate new bonds with the Sikh community and guide the community forward toward healing. Young temple members, still grieving from the tragedy, emerge as leaders, and thousands gather for vigils and a 6K run to honor the victims. Together, a community rocked by hate is awakened and transformed by the Sikh spirit of relentless optimism.
Waking in Oak Creek is a strong resource to spark conversations and action in your town to address the need to build bridges between different groups in the community; actively respond to hate and intolerance; and engage youth in building safe, inclusive communities. A community screening and discussion of the film can serve as a way to initiate – and sustain – interfaith collaborations and vital local work on these urgent issues.
Through Not In Our Town’s partnership with the U.S. Department of Justice, Office of Community Oriented Policing Services, free DVDs of Waking in Oak Creek are available for community screenings, educational programs, and training workshops. Additional resources include a Guide for Community Screenings, an Educator Lesson Plan, and outreach tools.
Not In Our Town (NIOT) is a movement to stop hate, address bullying, and build safe, inclusive communities for all. Learn more at www.NIOT.org.
Weeks before his assassination, a journalist asked the great Indian leader and champion of non-violence, Mohandas Karamchand Gandhi what would happen to his philosophy of nonviolence after his death. His reply was both prophetic and poignant. He said: “The people of India will follow me in life, worship me in death, but not make my cause their cause.”
These words could have been uttered by any of the people we worship today. Gandhi’s cause was simple: Bring peace through religious, ethnic and cultural harmony among the people of the world. Our emphasis on nationalism and patriotism, narrowing people’s perspectives to a small geographical area, was repugnant to Gandhi. In fact, he said, the acceptance of the interconnectedness and inter-relatedness of all beings is what will save this world from strife and destruction. No country, however rich and powerful, can be safe if the rest of the world destroys itself. The security and stability of any country, he believed, depends on the security and stability of the whole world.
What we are doing today is just the opposite. We are not only torn apart as nations but even in our belief in God and spirituality. The world is witnessing violent chaos. People killing each other in the name of God although God and religion are about love, respect, compassion, understanding and acceptance. If the world does not appear to have accepted Gandhi’s message of nonviolence and a life of harmony, neither has his own country of birth and dedication – India.
Not even his own Congress Party believed in or accepted his philosophy and way of life although this party has ruled over India for almost 60 years after independence in 1947. The Congress Party paid lip-service to Gandhi, printed his image on all currency notes and observed his birth and death anniversaries. Beyond that Gandhi’s legacy gathered dust on the shelves. If India could not give the lead to the world in sane living can one expect other nations to follow Gandhi’s ideology?
I believe Gandhi was a universal personality and his philosophy should appeal to anyone who believes in civilized behavior. After all he did influence many leaders in different countries! The tragedy is that everyone sees his philosophy of nonviolence as a strategy of convenience and not as a way of life. The consequence is that individually and collectively as nations we subscribe to a Culture of Violence that dominates every aspect of our lives. Nonviolence is selectively used as just another weapon of convenience.
Peace has, consequently, come to mean the absence of war and that if we are not fighting physically we are nonviolent. We do indulge, however, in passive (or non-physical) violence like exploitation, oppression of all kinds, wasting resources, encouraging disparities, and the countless other ways in which we hurt people emotionally, spiritually and psychologically. It is this passive violence that generates anger in the victim and ultimately results in physical violence. It is the fuel that ignites war and violence.
India is now at the crossroads. The extreme right-wing Hindu nationalist Bharatiya Janata Party (BJP) and its multiple off-shoots have come into power. Their genesis is in the Hindu supremacist and militant RSS organization, that was responsible for the assassination of Gandhi. Since the assassination of Gandhi in 1948 the Hindu right wing claimed they had nothing to do with the conspiracy and that it was all engineered by Nathuram Godse, his brother Gopal and a few friends. The reality is that Godse was a member of the RSS, and withdrew himself from membership only to protect other RSS functionaries, during his trial.
With the sweeping majority that the Hindu Right wing now enjoys in the Indian Parliament their Members of Parliament have been emboldened to demand that Godse be considered a hero of the Indian revolution, that the killing of Gandhi was an act of patriotism and that Gandhi’s image be removed from the currency notes. To me this sounds like tacit admission that they were morally responsible for empowering Nathuram Godse to carry out the assassination plot, just as the Prime Minister, Narendra Modi, is morally responsible for the slaughter of more than 2,000 Muslims in the State of Gujarat in 2002 when he was the Chief Minister, the equivalent of a US Governor. The slaughter was the result of police inaction and the Government’s lack of intention to call in Federal troops. Either Mr. Modi wanted the slaughter to take place or he was a weak leader incapable of controlling the government and the bureaucracy. Most people believe it is the former and not the latter
The Hindu nationalists, like bigoted people anywhere, are adept at speaking from both sides of their mouths. This includes the Prime Minister, Mr. Modi, who has almost overnight become America’s wunderkind. The BJP and its numerous allies firmly believe in the Nazi theory that a lie repeated often enough will eventually be accepted as truth. Unless the people of India come together against hate, intolerance and fascism, lies, deceit and corruption could be India’s fate in the foreseeable future.
ABOUT DR. ARUN GANDHI
Dr. Arun Manilal Gandhi
Born 1934 in Durban South Africa, Arun was sent by his parents to India when he was 12 years old so that he could live with and learn from his grandfather, Mohandas Gandhi. It was then that young Gandhi learned the principles of non-violence that he continues to espouse until today. Dr. Gandhi spent much of his adult life in India working as a journalist and promoting social and economic changes for the poor and the oppressed classes. Along with his wife Sunanda he rescued about 128 orphaned and abandoned children from the streets and placed them in loving homes around the world. They also began a Center for Social Change which transformed the lives of millions in villages in the western state of Maharashtra. In 1987 Arun came to the United States and in 1991 he started the M. K. Gandhi Institute for Nonviolence at the Christian Brothers University in Memphis, Tennessee. In 2007, the Institute was moved to the University of Rochester, New York. In 2008 Arun resigned from the Institute to begin the Gandhi Worldwide Education Institute, with its mission to build basic education schools for the very poor children of the world. The first school will open shortly in a depressed village in western India (www.gandhiforchildren.org). Arun Gandhi has taken the message of nonviolence and peace-making to hundreds of thousands of high school and university youth around the United States and much of the Western world. His publications include The Legacy of Love; The Forgotten Woman: The Life of Kastur, wife of Gandhi, and several others.
Parliament Board Condemns Violence in France and Nigeria; Invites All Faith Communities to Issue Joint Statement
“The Parliament of the World’s Religions vehemently condemns revengeful attacks killing 12 journalists and four Jews in France, and an estimated 1500 women and children in Nigeria. Now this cycle of revenge has engulfed the French Muslims with more than 20 attacks on Islamic buildings. We send our condolences to the families of the victims and to all of France and Nigeria as they grieve.
The Parliament believes that use of religion or any other socio-political ideology to “justify” violence is simply not acceptable.
The Parliament urges the global community to remember that such acts violate the teachings of the Prophet Muhammad and asks that faith communities stand together to break this cycle of revenge by speaking out and organizing programs which enhance positive human relationship of compassion and forgiveness.
The Parliament plans to organize special programing in the forthcoming 2015 Parliament in October 15-19th on the cycle of war, violence, and hate. We invite all faith communities to participate in a joint declaration with a clear resolve to do our utmost to develop a movement against war, violence and hate.
Our thoughts and prayers are with the victims and their families.”
By Arun Gandhi
The Parliament of World Religions condemns all forms of violence any where in the world. While the world claims to be progressing toward civilization, the actions of brutal ethnic violence in Sri Lanka and Myanmar, as well as in other parts of the world, must be strongly condemned by all peace-loving people.
Growing intolerance, widening disparities, a life-style of exploitation, a burgeoning armament industry freely producing and selling weapons of mass destruction, are all the kinds of fuel that ignite people’s imagination for violence. Sri Lanka and Myanmar are the latest flash-points on the world map where ethnic violence has taken many innocent lives. But the world as a whole lives on the edge of the precipice of conflagration fueled by ethnic, economic, political, religious, national, gender and many other issues that become more contentious by the day.
It is important for all of us to understand that the path of hate and destruction destroys the very things we seek to preserve. Religious beliefs, economic progress, security and sanctity of life can only be enjoyed and preserved for future generations by respect, understanding, harmony and compassion.
The world community cannot ignore the strife in parts of the world because it does not affect us immediately. What happens in one place today will happen all over tomorrow. We are all sitting on a tinder box of intolerance that only needs a spark to ignite.
There are two main reasons for this state of affairs in the world. As Mohandas K. Gandhi said many decades ago: the more materialistic we aspire to be the less moral we become. This is reflected in the seven social sins that Gandhi said leads to violence in humanity. The world is guilty of indulging in politics without principles, in commerce without morality, in science without humanity, in religion without respect.
Massacres of people in the name of God and religion have become the norm with events like those in Sri Lanka, Myanmar, and many other parts of the world. These events are not aberrations, they are a reflection of the unmitigated religious bigotry exacerbated by political chicanery.
It is this kind of religion-political exploitation and abuse that the Parliament of World Religions seeks to change. Religions is not how many times we pray, but how sincere and truthful we are in practicing our beliefs in real life and relationships.
Arun Manalil Gandhi, Born 1934 in Durban South Africa, Arun was sent by his parents to India when he was 12 years old so that he could live with and learn from his grandfather, Mohandas Gandhi. It was then that young Gandhi learned the principles of non-violence that he continues to espouse until today. Dr. Gandhi spent much of his adult life in India working as a journalist and promoting social and economic changes for the poor and the oppressed classes. Along with his wife Sunanda he rescued about 128 orphaned and abandoned children from the streets and placed them in loving homes around the world. They also began a Center for Social Change which transformed the lives of millions in villages in the western state of Maharashtra. In 1987 Arun came to the United States and in 1991 he started the M. K. Gandhi Institute for Nonviolence at the Christian Brothers University in Memphis, Tennessee. In 2007, the Institute was moved to the University of Rochester, New York. In 2008 Arun resigned from the Institute to begin the Gandhi Worldwide Education Institute, with its mission to build basic education schools for the very poor children of the world. The first school will open shortly in a depressed village in western India (www.gandhiforchildren.org). Arun Gandhi has taken the message of nonviolence and peace-making to hundreds of thousands of high school and university youth around the United States and much of the Western world. His publications include The Legacy of Love; The Forgotten Woman: The Life of Kastur, wife of Gandhi, and several others.
Run, Hide, or Fight
First U.S. Government Guide Released For Confronting Gunmen in Houses of Worship
June 20, 2013
On Tuesday, U.S. Vice-President Joe Biden announced the government’s first guidebook instructing faith congregations to prepare for an armed shooter situation. Speaking at an emergency preparedness event on gun violence, Biden detailed the 38-page document’s purpose in response to the recent rash of gun tragedies in school and faith settings. The “Guide for Developing High Quality Emergency Operation Plans for Houses of Worship” outlines strategies to appoint and train congregation members on:
- assigning congregation members to assess immediate threats,
- determining the best places for shelter and useful hiding spots
- identifying who should run, who should hide, and who should fight back
- planning effective evacuations in the event of an armed gun attack
- depicting “scenarios” and considering response options in advance
- developing survivor mindset to increase the odds of surviving
Developed in consultation with clergy from the United States concerned about mass shooters, the guide attempts to address fears rising since summer 2012, when a gunman shot and killed six Sikhs inside the gurdwara of Oak Creek, Wisconsin. The team of agencies collaborating to produce the document include Department of Homeland Security, Federal Emergency Management Agency, the Department of Justice, Department of Health and Human Services, and the Federal Bureau of Investigation It is addressed that training through the guidebook may become mandatory for faith houses receiving federal funds.
We invite you to discuss this landmark move by the U.S. government with us on Facebook.
What kinds of questions do you have about the guidebook? Would you ask your faith leaders to implement this training? Does the guidebook seem helpful? Do you think completing training like this increases security, or perpetuates fear?
If you are in the New York-area this weekend, we hope you will join the premiere of Faith Against Hate: A Day of Interfaith Learning and Relationship. Presented in partnership with the Interfaith Institute of the Islamic Center of Long Island Saturday, June 22, 10 a.m. – 5 p.m. at Hofstra University, Hempstead, NY.
Our life experiences are shaped and colored by violence. Whether we are dealing with a child caught in the cross fire of gang activity or violence against our religious community or that of our neighbors, transformative leadership demands that we bring compassionate and proactive responses to the tragedies of our day and age. Transformative leadership also demands listening to the stories of those impacted by violence, looking critically at our own faith traditions, and strategizing on how we as religious communities can partner for the sake of peace.
The Council for the Parliament for the World’s Religions Faiths Against Hate Campaign and SCUPE (Seminary Consortium for Urban Pastoral Education) present “Touched By Violence, Partnering for Peace” on May 22, 2013 at the American Islamic College in Chicago, IL. We are sponsoring this one day workshop for leaders, clergy, and people who are called to make a difference by transforming hate and violence into partnerships for peace.
In this workshop we will…
• Share stories of how we have been touched by violence.
• Explore how our faith traditions may legitimize violence in our communities.
• Build partnerships with others leaders touched by violence.
• Learn strategies for dealing with the aftermath of violence.
• Commit to bold actions for peace in and across our communities.
Day: Wednesday May 22nd, 2013
Time: 9:00 am – 5:30 pm
Cost: *Standard Registration $100, Student Registration $60 (with student ID)
Place: American Islamic College | 640 W. Irving Park Rd. | Chicago IL 60613
*Workshop fee includes registration, materials, breakfast and lunch.
Download the flyer here.
All those associated with the Council for a Parliament of the World’s Religions offer our deepest condolences for the members of the Sikh gurdwara of Oak Creek, Wisconsin, and our heartfelt concern for the sense of anguish and loss being experienced throughout the Sikh community worldwide, in the wake of the senseless shooting on Sunday, August 5th.
Any act of violence is abhorrent. When it targets a religious community—in their sacred space, engaged in worship—it is especially difficult to fathom.
The Council joins the worldwide interreligious movement in recognizing all that the Sikh tradition engenders in its followers: the deep devotion, the ethical clarity, the sense of communal solidarity, and the unwavering belief that all human beings are equal in the sight of the divine. The origins of Sikhism had an interreligious dimension—in the founding mission of Guru Nanak—giving it a unique relevance and poignancy for the challenge of promoting harmony and understanding across diverse communities and traditions.
The fact that, in the first hours after the shooting, the news media struggled to describe Sikhism accurately speaks to the work that needs to be done by the interreligious movement in acquainting the wider public with the diversity of communities and traditions in their midst. Though such knowledge may not have deterred this gunman in his rampage, it can only help reduce the number of incidents of harassment and violence in the future.
The world should know that any person, Sikh or non-Sikh, is welcome at a gurdwara anywhere, to be received with graciousness, offered a meal, and shelter, if necessary. This sense of hospitality that the Sikh community embodies has had a profound impact on the mission and work of the Council. The generous offering of langar—a sacred, blessed meal central to its communal practice—by the Sikh community at the 2004 Parliament in Barcelona is still remembered and cherished by all those who gathered for that event.
—Council for a Parliament of the World’s Religions
“It is not an act of ‘random, senseless’ violence. Sikhs, Muslims, Latinos and Africans are increasingly targets of rising hate in the United States. These attacks are sanctioned by a political culture that tolerates hate speech and promotes xenophobia. As hate is rising in the nation, it is critical that the forces of faith mediate anger into the positive energy of relationships. We must build a stronger interfaith movement for our children and the planet. I stand in solidarity with our Sikh neighbors.”
—Imam Abdul Malik Mujahid, Chair, CPWR Board of Trustees
“My wholehearted sympathies and ardent prayers are with the innocent victims of senseless violence in the Sikh community in Wisconsin.”
—Dr. Robert Henderson, Vice Chair
“My heart and prayers go out to the families and the Sikh community. This hate and violence upon a peace loving community makes the work of the Parliament towards interreligious understanding and helping our country towards inclusive and caring community all the more urgent and important. I pledge my support.”
—Dr. Mary Nelson, Vice Chair
“Yesterday was a troubling day, not only for Sikh-Americans, but for all Americans. We need to re-double our efforts to promote mutual respect and understanding. In the midst of this anguish and pain, we must also pray for the family of the assailant.”
—Dr. Tarunjit Singh Butalia, Secretary
by Tom Odula
from The Huffington Post
NAIROBI, Kenya — Kenyan clerics across the religious divide vowed Tuesday to not allow sectarian violence to erupt following attacks on churches over the weekend that killed at least 15 people.
The Inter-Religious Council of Kenya said Muslims will form vigilante groups alongside Christians to guard churches in Kenya’s North Eastern Province, where the latest attacks occurred.
Adan Wachu, secretary general of the Supreme Council of Kenya Muslims and the chairman of Inter-Religious Council, said the weekend attacks, which are being blamed on an al-Qaida-linked militant group from Somalia, are meant to trigger sectarian violence between Christians and Muslims. Wachu said clerics will actively preach against retaliation to prevent violence from spreading in Kenya like it has in Nigeria, where attacks on churches by a Muslim sect has ignited a spiral of violence.